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My first-ever booklet
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Takira Imm Amad Raz
A Brief Biography of
This booklet was written by Shaykh-e-Tariqat Amr-e-Al-eSunnat, the founder of Dawat-e-Islami Allma Mauln Abu
Bilal Muhammad Ilyas Attar Qadiri Razavi ! &
(
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) * + , - in
Urdu. The Translation Majlis has translated this booklet
into English. If you find any mistake(s) in the translation or
composing, please inform the Majlis on the following postal
or email address with the intention of earning reward
[awb].
Transliteration Chart
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A/a
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P/p
T/t
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J/j
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Kh/kh
D/d
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X/x
S/s
Sh/sh
Gh/gh
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Q/q
K/k
G/g
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L/l
M/m
N/n
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A Brief Biography of
Excellence of alt-Alan-Nab
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Whoever will recite alt upon me, I will intercede for him.
(Al-Qawl-ul-Bad, p. 261 Massasa-tur-Rayyn, Beirut)
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Auspicious birth
My Master, Al arat, Imm-e-Al-e-Sunnat, Reviver of
Sunna, Eradicator of Bida, Scholar of Shara, Guide of
arqa, Allma Mauln Al-j Al-fi Al-Qr Ash-Sh
Imm Amad Raz Khn
was born on Saturday,
10th Shawwl, 1272 A.H. (14th June 1856) at the time of ur
1
3
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It is these upon whose hearts Allah has ingrained faith, and has
aided them with a Spirit from His own.
[Kanz-ul-mn (Translation of Quran)] (Part 28, Mujdala: 22)
( (
1
Amazing childhood
Generally, in every generation the state of mind of the children
is almost similar - that until the age of seven or eight years they
remain immature and as such they are unable to conceive
was very
from. But, the childhood of Al arat !" #
outstanding. His sense of maturity and memorizing capability
were so strong even in the childhood that that he succeeded in
completing the recitation of the complete Holy Quran in the
small age of just 4 years. At the age of six, he delivered an
extremely scholarly sermon on the topic of Mld-un-Nab
%
&' !"#
Al arat !" #
embraced piety to such an extent that,
in his adolescence, the sound of his footsteps could not be heard
whilst walking. He commenced observing fasts of Ramadan-ulMubrak from the age of seven. (Fatw Razawiyya, vol. 30, pp. 16)
An event of childhood
Sayyid Ayyb Al !"#
has stated that when Al arat
!" #
was a child, a teacher used to come to his house to
teach him the Holy Quran. One day, whilst teaching, the teacher
asked Al arat !" #
again and again to utter a word
from a Qurnic verse but he !" #
could not articulate it
in the way as his teacher asked him to do. The teacher would
pronounce the word with a Zabar but Al arat !" #
pronounced the same word with a Zar. When Al arats
grandfather Mauln Raz Al Khn !" #
noticed that
situation, he called Al arat !" #
closer and asked
someone to bring the Holy Quran so that the correct word
could be seen. On seeing the Holy Quran, he discovered that
the scribe had mistakenly written Zabar in place of Zar, i.e.
what Al arat !"
uttered was correct. His
grandfather !"#
asked, Amad Raz! Why did you not
utter the word as your teacher asked? Al arat !" #
politely replied, I tried to utter as the teacher did but I felt as if
I did not have control over my tongue.
Al arat !" #
has himself narrated, There was a
teacher of mine by whom I would learn initial level books;
( (
First Fatw
At the age of 13 years, 10 months and 4 days, a Dastr
(certification of the completion of Islamic studies) was conferred
on Al arat !"#
as he had completed all the traditional
Islamic disciplines from his respected father Mauln Naq Al
Khn !"#
. On the very same day, he !"#
wrote a
Fatw in reply to a query. Finding the Fatw correct and
accurate, his exalted father Mauln Naq Al Khn !"#
delegated to him the office of Muft and Al arat !"#
continued the services of Ift till his demise. (ayt-e-Al arat,
vol. 1, pp. 279)
#
( (
should be adopted? Al arat !"#
replied, It is a very
old query. It has been explicitly mentioned on so and so page
number of Fat-ul-Qadr by Ibn-e-umm, on so and so page
number of so and so volume of Rad-dul-Mutr by Ibn-ebidn, and in indiyya and in Khariyya. When those
books were referred, not a difference of single dot was found in
the mentioned page number, line and contents. This divine
always
bestowed virtue and talent of Al arat !" #
kept the scholars astonished. (ayt-e-Al arat, vol. 1, pp. 210)
May Allah have mercy upon him and may He forgive us
without any accountability for his sake!
#
#
arat
said, Some unaware people write the title of
fi with my name whereas I dont deserve it as I am not a
further said
fi of the Holy Quran. Sayyid Ayyb !"#
that Al arat !" #
started memorising the Quran
from the very same day. Probably, the duration for that
memorization was from having made the Wu for alt-ulIsh to the commencement of Jamat of alt-ul-Ish. Al
memorised one Pra (part) every day and
arat !" #
he finished the 30th Pra on the 30th day.
On one occasion, Al arat !" #
said, I have
memorized the Holy Quran in sequence making efforts. I
have done so in order that the utterance of the people who
write fi as a title with my name may not turn out wrong.
( (
The personality of Al arat !" #
was a symbol of
%
profound love for the Exalted Prophet &' !" #
$ . The
intensity of the love of Al arat !" #
for the Holy
%
Prophet & ' !"
#$ may be realized by reading his poetic
masterpiece adiq-e-Bakhshish. He !"#
has composed
%
poetic lines in praise of the Holy Prophet &' !"#
$ from
the bottom of his heart that testifies to his immense love &
admiration for the Most Exalted Prophet &' !"
# $ % . He
never wrote any poem in flattery of any worldly lord because
he had adopted submission and devotion solely for the Exalted
%
Prophet &' !" #
$ with the
following opening couplet:
Wo kaml-e-usn-e-uzr ay kay gumn-e-naq jan nan
Ye pl khr say dr ay ye shama ay kay duwn nan
$ is
that bright candle in the domain of Prophets that is smokeless
i.e. absolutely flawless.
10
phrased the
And in the closing couplet, Al arat !"#
word Nanpara so beautifully:
$ . My religion is not
for Pra-e-Nn. Pra means a piece and Nn means bread.
So it implies, It is none of my business to earn my bread by
flattering the worldly lords.
Beholding Mustafa
in wakefulness
When Al arat !" #
went to perform Hajj for the
second time, he kept reciting alt & Salm in front of the
sacred tomb till late night with the desire of beholding the
%
Beloved and Blessed Prophet &' !" #
$ .
$ is coming towards
the flower bed.
In the closing couplet, he expressed his worthlessness in a
highly melancholic mood:
Ko kyn pcay tayr bt Raz
Tuj say shayd azr pirtay ayn
(In the second line of the above couplet, Al arat !"#
humbly used the word Sag [i.e. dog] for himself, however, Sage-Madna has written Shayd - one who is deeply in love).
$ with open
eyes in wakefulness. (ayt-e-Al arat, vol. 1, pp. 92)
7
6'
!
$
and engrossed in his love, which is evident from his poetry.
( (
12
and on the other. (Sawni Imm Amad Raz, pp. 96
$
$ .
Al arat !" #
often felt proud that Allah has
made him a shield for the protection of the glory of the Noble
13
%
Prophet &' !" #
$ . He says in adiq-e-Bakhshish:
#
donating. He
would always help them. Even in the
last moments of his life, he !" #
made a will to his
relatives to look after the poor, serve delicious food to them
and never rebuke them.
Al arat !" #
would often remain busy with writing
and compiling books. He !" #
would always offer al
with Jamat in Masjid. He !" #
would consume very
little food.
( (
14
never stretch out his legs while asleep. He would sleep along
his right side with both hands combined and placed under
would then bend his legs. In this way
his head. He !" #
his body would portray the word . (ayt-e-Al arat,
vol. 1, pp. 99)
$ .
15
( (
16
#
$ ,
all creatures of Allah become his obedient and the one
who disregards this blessed court is rejected from the merciful
court of Allah .
( (
17
His books
Al arat !" #
wrote approximately 1000 books on
different topics. He wrote millions of Fatw (religious rulings)
from the period 1286 A.H. to 1340 A.H., but unfortunately, all
of them could not be recorded. Those which were copied have
.
been compiled under the title
: Al arat !"#
standpoint. (2)
(3) ( 4)
(5) ( 6)
(7)
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18
G G G
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Rounds of silver utensils and goblets will be there for them.
[Kanz-ul-mn (Translation of Quran)] (Part 29, Sra Ad-Dar, Verse 15)
(Sawni Imm Amad Raz, pp. 384)
19
passed away on 25th afar-ul-Muaffar
Al arat !" #
1340 ijr (1921) on Friday at 2:38 p.m. according to India
times (at 02:08 p.m. according to PST). As soon as the Main
uttered L K
, Al arat Imm-e-Al-e-Sunnat, Mujaddid
PQ > G + #H N LM #H
Today, his blessed shrine is the focal point for visitors in
Bareilly Sharf.
( (
:
and Auliy were also present and there was utter silence. It
seemed as if they were waiting for someone. The Syrian scholar
humbly asked the Beloved Prophet &' !"
# $ % , Y
%
Raslall &' !" #
%
you! Who is being awaited? The Holy Prophet &' !"#
$
replied, We are waiting for Amad Raz. The scholar asked,
%
Who is Amad Raz? The Beloved Prophet &' !" #
$
replied, He is a native of Bareilly in India. When the saint
awoke, he immediately journeyed from Syria to Bareilly Sharf
to meet Al arat !" #
, but to his dismay, he learnt
!
"
#
that Al arat
had passed away on the same day
(i.e. 25th afar, 1340 A.H.) when he dreamt the Holy Prophet
%
&' !" #
Raz, p. 391)
( (
Sag-e-Ghau-o-Raz:
21
#
Table of Contents
Transliteration Chart ............................................................................ ii
..................................................... 1
............................................................. 9
in wakefulness............................................. 11
....................................... 20