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Genealogia della morale

Di Friedrich Wilhelm Nietzsche
$$$%& 3.5/5 (6 valutazioni) ' 217 pagine ( 2 ore

Introduzione di Sergio Moravia

Traduzione integrale di Vanda Perretta

È questa una delle opere più inquietanti, eversive e provocatorie di Nietzsche.

Seguendo una logica assolutamente implacabile, dettata dalla «volontà di verità» e
dal desiderio di riesaminare criticamente le strutture millenarie del pensiero
occidentale, il filosofo tedesco giunge a distruggere tutte le certezze ordinarie
Ricomincia iscrizione dell’uomo, approdando per la prima volta alla compiuta teorizzazione del nichilismo
etico. Moltissimi i motivi che influenzeranno tanta parte della letteratura e della
filosofia del Novecento: la scoperta di un irrazionale, inconoscibile «sottosuolo»
Leggi anteprima dell’uomo, teatro di eventi oscuri e crudeli, l’analisi degli istinti primari e della
dinamica della repressione, l’accettazione degli aspetti meno positivi e più spregevoli
dell’individuo.
! Salva per dopo

«Noi che cerchiamo la conoscenza, ci siamo sconosciuti, noi stessi ignoti a noi stessi, e
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EDITORE: Newton Compton Editori PUBBLICATO: 5 gen 2012
ISBN: 9788854138766 FORMATO: Libro

Informazioni sull'autore

Friedrich Wilhelm Nietzsche

Friedrich Nietzsche was a German philosopher and author. Born into a line of Protestant churchman, Nietzsche
studied Classical literature and language before becoming a professor at the University of Basel in Switzerland. He
became a philosopher aTer reading Schopenhauer, who suggested that God does not exist, and that life is filled wit…
pain and suWering. Nietzsche’s first work of prominence was The Birth of Tragedy in 1872, which contained new
Continua a leggere
theories regarding the origins of classical Greek culture. From 1883 to 1885 Nietzsche composed his most famous
work, Thus Spake Zarathustra, in which he famously proclaimed that “God is dead.” He went on to release several
more notable works including Beyond Good and Evil and The Genealogy of Morals, both of which dealt with the
Correlato
origins of moral a Genealogia
values. della
Nietzsche suWered morale
a nervous breakdown in 1889 and passed away in 1900, but not before
giving us his most famous quote, “From life's school of war: what does not kill me makes me stronger.”
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Recensioni
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Recensioni dei lettori

madepercy-1 The word ought has its origins in the word owe. Whether or not this relationship survives translation I
$$$&& (3/5) don't know, but why let semantics get in the way of a good idea. Reading Beyond Good and Evil before
attempting this follow-up work would be the more logical option. But I doubt one can simply dip one's
toe in to Nietzsche anyway - it is a case of diving in head first and trying to make sense of the turmoil.
Questa
recensione è Nietzsche's racism reflects the tone of the times, and there is plenty of conflicting views to support the
utile? ) *
argument that his sister re-construed his work to fit comfortably with the Nazis. But in the end I felt
Nietzsche's racism was as relevant to Nazism as Jack London's. It is interesting that he seems to support

nolongeratease_1 women's rights (remembering that J.S. Mill's On the Subjection of Women was published 18 years
Of all the books by or about Nietzsche, I think this particular edition of the Genealogy would be the best
before), planes the edges oW his Orientalism with Buddhism and Brahmanism, and doesn't appear so
$$$$& (4/5) place for the novice to start. The introduction by Clark (a very well regraded Nietzsche scholar) is
overjoyed at the "death of God" as Atheist's gleefully point out. Indeed, Nietzsche makes a point of
excellent and provides a workable framework for interpreting a text (and an author) that can oTen be
saying that science is a more advanced form of the "ascetic ideal". The back cover of the work sums up
diWicult to decipher. The scholarly apparatus is exhaustive; the editors provide end notes that cover
Questa Nietzsche's thesis as "culture and morality, rather than being eternal verities, are human-made". This is
recensione è nearly every page in the original text and help the reader to make sense of Nietzsche's sometimes
utile? ) * an oversimplification that reduces the depth of his work. Far be it for me to be an apologist for Nietzsche
unclear allusions and provide voluminous biographic and bibliographic detail covering both Nietzsche
- the "intellectual" gatekeepers would never let such work be published today - but the brilliance is in its
and the interlocutors he mentions in the text (as well as a few he merely alludes to). As for the text itself,
originality. To comprehend the thesis adequately, prior reading of Buddhism, Luther, Brahmanism,
michael.bradham I think it is notable primarily for the genealogical analysis of the concepts of good/right-bad/wrong and
A bookSpinoza,
Kant, of 3 essays. Almost
Goethe, stoppedand
Feuerbach, reading aTer introduction.
Schopenhauer would be Then again
helpful buthalf wayessential.
is not through first essay.a
However,
for a glimpse of Nietzsche's "perspectivalist" epistemology in the third section. These views have been
$$&&& (2/5) Found a fewofstatements
knowledge the classicsinteresting in firstis2important.
(at least Plato) essays.Found third essay
Nietzsche a bit more
final words interesting.Neitzsche
are that "man will wish
highly influential (although not among philosophers as such) over the past century and anyone that
mentions
Nothingness becoming more
rather than notChinese.
wish atAlso
all". shutting downthought
I immediately animal aspects of humans
of the maxim "if youand
failhibernating,
to plan, you plan
wishes to understand the course and trajectory of 20th century thought should be aware of them.
internalizing instincts.
to fail". Probably I wonder
the most usefulhow
ideaNietzsche
from this exercised.
work is that one needs to go back to first principles in
Questa Nietzsche is a master stylist, so the reading is fun as well as thought provoking.Of course, the central
recensione è establishing a philosophy - does or can truth exist? - (and even if we don't care to consciously develop a
utile? ) * question, considering Nietzsche qua philosopher, is this: Does Nietzsche get thing right?I think it's pretty
philosophy, the shepherds of the "herd mentality" will provide one for us without our knowledge or
clear that the answer is "no". Although his castigation of scientific atheism as an extension (perhaps the
consent), and Nietzsche does so by regularly referring back to "Heracleitus" and Hesiod. I have already
highest extension) of religious asceticism shows depth and brilliance, he doesn't ever give us any solid
bookomaniac-1 Verzameling
picked up thegeniale
scent ofenthe
minder geniale inzichten,
pre-Socratics and their van wie er vele
importance intussen gemeengoed
in understanding zijn geworden
the human-created
arguments for thinking that truth itself hinges on particular standards of evaluation. Nietzsche seems to
$$$&& (3/5) chasm between philosophy and religion (and more recently, but less convincingly, between science and
me to be skeptical of the idea of truth as correspondence (the standard view) because it situates truth
religion), and Nietzsche confirms this clue. Rather than the über-power of pre-Enlightenment Christian
outside of life. It makes truth something that transcends individual human beings. Perhaps this is true,
church and its priesthood driving the herd, Nietzsche foresaw ("forsooth"?) the pluralism of modern
Questa and given Nietzsche's rejection of any and all transcendent things it makes sense that he'd want to
recensione è asceticism (which annoys me on Facebook, Twitter, and the news media any time I look). Admittedly, he
) * reject truth conceived of in this way. What isn't clear is that he CAN do this, that is, that his view is
utile?
was optimistic about this future, but then he didn't know what "the Internet" would say about him (how
warranted. The fact that the correspondence of theory of truth has implications that Nietzsche finds
I loathe that saying!). So why don't I see the ascetic for what it is and just get oW Facebook once again?
repulsive is no reason for thinking that it's false.Furthermore, without some notion of truth as
big_bang_gorilla Well.
Being it's theessays
three guilt, you see. But
innot
which the you can't blameofme
great - I didn't create itthe
(Facebookoformorality,
the guilt).
correspondence, it's clear that hisprophet atheism
earlier critique discusses
of moral conceptsorigins
has any real bite. particularly
$$$&& (3/5) Christian morality, in human psychology, contrasting an asceticism which attempts to appeal to a mass
mind to older, pagan mentalities which the author considers superior. As always with Nietzsche, the
book is full of insights which are expressed in colorful and dramatic language. The book is jumpy,
Questa
recensione è though, and extremely esoteric. It oTen seems that no two paragraphs have the least connection with
utile? ) *
each other, which is somewhat typical of Nietzsche's rambling later books. .

djlimb Hey you know what them Christians really piss me of walking about the place claiming all these
$$$$$ (5/5) absolutes of whats good and bad. Morality wasn't set in stone it evolved, there were diWerent views
before them and there sure as hell can be diWerent views aTer them.

Questa
recensione è
utile? ) *

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