Hindu Magic: An Expose of the Tricks of the Yogis and Fakirs of India
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Hindu Magic - Hereward Carrington
HINDU MAGIC
In this pamphlet I propose to consider the phenomena which are presented by the fakirs and yogis of India, and to inquire into their nature and the method of their production.
The feats performed by Indian fakirs are numerous, but I shall describe those most commonly witnessed: the mango-tree trick, the basket trick, the bowl of water trick, the dry sands trick, the rope and dismembered body test, levitation, snake charming, burial alive, etc.
As so much is heard of Indian magic, and the powers of the Oriental performer, it may be well to examine their performances somewhat critically, and to see how far we are entitled to assume that there is anything in them suggesting the supernormal, anything calling for explanations that necessitate the operation of laws other than those known to Western science.
THE MANGO-TREE TRICK.
Table of Contents
I shall begin by describing the famous mango-tree trick—perhaps the best known of all the feats performed by the Indian conjuror. I shall first of all describe the performance as it would appear to the uninitiated witness, afterwards explaining the secret.
As the trick is usually exhibited, it is some what as follows: The native comes forward, almost nude, being covered only with a small loin cloth, of such small compass that the onlooker can see clearly that there is nothing hidden in or about it or the performer. As the trick (like almost all Indian tricks) is performed in any locality—on the deck of a ship, in one’s own room, etc.—all idea of pre-arrangement, trap-doors, etc., is precluded. The performer advances, carrying in his hands a little earthen or tin pot containing water, and another containing a quart or so of dry sand. He also has with him some seeds of the mango-tree, and a large cloth, about four feet square. This is shaken out and both sides are shown to the spectators, so that they may see that nothing is concealed within it.
The mango seed insertedAll this having been gone through, the fakir proceeds to build up a little mud pile of his earth and water, mixing the two together with his fingers, and dexterously moulding them into a pyramid of muddy earth. This may be done in some previously examined vessel, or on the bare earth or floor. The mango-seed is now inserted in the soil, and covered on all sides with earth. The fakir then covers the mound of earth with the shawl or large handkerchief, and places his hands and arms under the shawl, manipulating the seed and the earth for some time; placing his hands over the seed; making passes above the seed, etc. As his hands and arms are bare, and can be seen bare throughout this process of manipulation, and as his hands never once approach his body, no one has any objection to his handling the seed and the earth in this manner, or to his placing his hands beneath the cloth. After a few minutes of this manipulation, the conjuror withdraws his hands, and proceeds to make passes over the cloth and above it, at the same time muttering semi-articulate incantations, etc. Sometimes a tom-tom is beaten, or other instrument is played upon, and, after a while, the conjuror