Reality and Probability

Reality & Probability

Smashwords Edition

Joseph Kahuho Gatoto

Reality and Probability

All Rights Reserved 2020

Copyright © Joseph Kahuho Gatoto

All rights reserved. No part of this book may be reproduced or transmitted in any form or any means, electronic or mechanical, including photocopying and recording, or by any information storage and retrieval system, without permission writing from the publisher and or author.

Chapter 1

Possible Realities in Eternity Past

In the beginning, God created the heavens and the earth. Genesis 1:1 NKJV

The earth that is, and was, begun in the beginning, this beginning being in God and a moment in Eternity past in God, was a possibility amongst eternal possibilities in the person of God in eternity past. It is so because an eternal being has infinite possibilities which are unfathomable to the finite man. These infinite possibilities were in the mind of God, who alone can fathom them, and were as a result of His understanding. It is because we understand that possibilities are. Without understanding, there are no possibilities, and as such, these possibilities were birthed from the mind of God and in the mind of God having proceeded from His understanding. It is from these possibilities that God decided which versions, as it were in Him, to actualize in eternity past, which is a moment in God who is the Moment of His moments. Now, we must understand that this includes the spiritual realm and its inhabitants, angels. But we must understand that in His possible realities; of the physical realm and the beings in the physical realm, the prevailing thought in Him was beings that can understand as He understands (beings in His image and likeness) which can, by that virtue, reverberate Him and be in fellowship with Him and therein delight in Him; for without understanding there is no delight in anything. We understand and therefore, delight. Understanding precedes delight. It is understanding that is the bedrock of free will. It is because we understand that we can will, and it is because we will to understand from understanding that we can decide to understand. And so it was, that God actualized the possibility of willing beings from possibilities of beings which would not will and from various innumerable possibilities of thinking beings as to how they would be in form and how their world would be in form. They were, then in Him, who is the perfect being and whose understanding is as such perfect. Which means that God knew the infinite possible realities from knowing the perfect possible reality of the realms which He had willed to create having understood their being in Himself. It is, therefore, by virtue of His perfectness, that God knows all possibilities inherent in Him willing that which is the perfect possibility; that is to say, God can only will that which is perfect from Himself, via His understanding, and in His understanding being from His understanding and therein by His understanding, which is perfect as He is, for beings are their understanding and the understanding of God is perfect, and in willing the perfect, He knows all else that is not perfect. His knowledge of the perfect, being the Perfect One, does not mean that He does not know the imperfect, rather by virtue His knowledge of the perfect, being perfect, and the Perfect, He knows all the imperfect possibilities, which in this respect are the endless possibilities of how the earth and the spiritual realm and the beings therein could have been like. By that aforementioned virtue, all these imperfect possibilities existed in His understanding as the perfect possibility existed in His understanding; for when God conceived creation, the idea of it, He conceived all its possible realities in Himself being all-knowing. Omniscience is such that the knowledge of a thing, such as His knowledge of creation in Himself, leads to knowledge of all things relating to the thing, creation, in and with all of its possible realities from itself and in itself and as it relates to it. God, therefore, knows all possible realities from our reality as it relates to one man and all men. They are before Him now, as they were then in eternity past. God knows all that can be and will be from what is and from what He wills and these, He has known from the beginning that is Himself in eternity past beyond Genesis 1:1. By the aforementioned, we find that it is because beings, of which God is the Supreme, understand that there are possibilities. Understanding precedes possibility. An infinite being, God, has infinite possibilities, whereas a finite being has finite possibilities. God can, however, only actualize the best possible reality in Himself, through Himself, by Himself, and from Himself; for He is a perfect being and all that He does is perfect as His understanding is perfect and the Understand of understanding- the Mind of mind. And inherent in the best and perfect possible reality actualized by God are infinite best and perfect possible realities to be actualized by God, through God, from God, and in God Who actualizes, by virtue of His perfection- and being that which is perfect- and therefore the Perfect One, only that which is the best and perfect possible reality. The understanding of God, from which the infinite best and perfect possible realities reside, is infinite and unsearchable. God, Who is His understanding, is unsearchable. It would, by virtue of the aforementioned, take infinity to actualize by Infinity, from Infinity, through Infinity, and in Infinity these infinite best and perfect possible realities, which would necessitate as an indisputable prerequisite, that man be infinitely united to the Infinite through, by, from, and in the Infinite One from Whom and in Whom, the finite becomes infinite as opposed to Infinite, for He is Infinite, the Infinite One, He is Infinity and to be united to Him would necessitate infinity from Infinity, that is a proceed of endlessness from Him that is endless and the Endless One that is without a beginning.

Chapter 2

The Possibilities in Eden

...let us make man in our own image and in our own likeness. Genesis 1:26-27NKJV

God is a thinking being and creating man in His image and likeness meant to create another thinking being, that is one with an understanding and, therefore, one that is able to understand and as such one that is able to actualize possibilities in his realm by virtue of possessing and having understanding. For as previously established: understanding precedes possibility. Man (generic) was created to exist in a realm with possibilities having become from varied innumerable possibilities in God of how and what he could have been like. Same as to Eve, the woman, who was created out of the man for the man. Both the man and the woman were created to become and are becoming beings, and it is through their becoming process that they birth particular possibilities inherent in which are possibilities; for every actualized possibility generates possibilities which are invisible in the sense that they are not actually in existence but are actual in mind. Actual in mind because every actualized possibility exists in mind prior to existing from the mind through understanding and in understanding through understanding and from understanding. That image and likeness then, that men (generic) were to reverberate was in understanding from which and in which, being through which and from which possibilities generate and are actualized. It was not only in the actualization of a possibility from a number of finite possibilities that man was to reverberate God in understanding but from generating possible realities that reverberate God from the actualization of a possibility in understanding, from understanding, by understanding, and through understanding. We must now look at the understanding of man that is the man, for as previously stated in former books in this series and in this: beings are their understanding. We are as we understand, and as we understand, so we become if that which we understand we, by understanding, integrate to ourselves. There is a way that men, generic, were created and a way that men became after creation; with that way in which there were created being original intent and the former being besides original intent, that is to say, corrupt. By that then, we understand, seeing that men (generic) are their understanding, that their understanding changed after the fall, which is after their corruption. We change when our understanding changes.

As to the change mentioned above: man was in the image and likeness of God, and as such their understanding was in the image and likeness of God, there was in their understanding and through their understanding the reverberation of God, and this not of themselves but from God Who gave. We, therefore, do not reverberate God by virtue of having an understanding but by virtue of having an understanding that is from Him and one that is conformed to His through communion with Him by the acceptance of Jesus Christ as Lord and Savior of our lives. For as it was at the beginning, so it became through Christ; man (generic) was restored to the reverberation of the understanding of God to will as God would through God and not by virtue of having that understanding that is of Christ but by being led by the Spirit of Christ; for even in flesh, with that mind that is a reverberation of God, the second Adam reverberated God by virtue of being led by Him. He said of Himself and pertaining to His works; ...the Son, Christ, can do nothing of Himself but that which He sees the Father do so He does in like manner. All these were due to communion with the Father, and as such was the first Adam, and as such were all that were to be from the first Adam to be being in him, that was humanity and in whom humanity was in. But by virtue of the forbidden fruit, the becoming process of man as it relates to the reverberation of God and the generation of realities reflective of God and the possibilities therein through the development of their understanding in God was lost in Adam. For man became dead, with all that were in him. We see then, that there was not only a death of the man from being separated from God, but the death of Godlike possibilities and their actualization therein, and the generation of invisible kin possibilities from the aforementioned visible possibilities, that is to say, actualized ones. He became contrary to original intent, and yet this becoming was a possibility in the actualized reality in Eden which was the best and perfect possible reality from a variety of innumerable infinite possible realities in the Infinite One, which was fully known by the Infinite One and not only that possibility but the possibilities that would result from the actualization of that possibility by man which was the worst possible reality, as per the best perfect actualized possible reality, and in His sovereign understanding, God actualized the best perfect possible reality from the worst possible reality actualized by man from the best perfect possible reality He had actualized in the person of Christ who died at the cross for the remission of our sins, that is to say, for the regeneration and rebirth of the man in Him, through Him, by Him, and from Him, in Whom all men are and