The Trials of Chepondor
By Franz Owano
()
About this ebook
In the arid hinterland of Olmoran town Chepondor ;an illiterate Pokot woman trudges through life as a second wife enduring loss, struggle and societal injustice metted on women in her patriarchal nomadic community.
Cherot, her younger daughter is a vibrant, ambitious, intelligent girl. A visionary determined to forge her own path and not relive her mother's past.
Kakut is Chepondor's husband and Cherot's father. An archetypal Pokot man. Set in his ways. Reverent to tradition and culture. Resistant to change. Hell bent on ensuring his wives and daughter bend to the will of the tribe.
Will Kakut embrace his daughter's great expectations or lay them to rest as delusions deigned to threaten the nomadic way of life? What is to become of Chepondor, trapped between two comets on an inevitable collision course with destiny?
Franz Owano
Franz Owano is a medical doctor by profession who lives and works in Nairobi Kenya.He boasts of a body of works.He has penned 6 plays,a journal,2 novellas and a collection of short stories. He enjoys reading,writting and travelling in his free time.
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The Trials of Chepondor - Franz Owano
Dedication.
To Jane Owano. The best mother a man could ask for.
The Trials of Chepondor- Synopsis
The setting of this play is in Olmoran town. A hardship area deep in Laikipia County, Kenya. A largely dry and desolate area inhabited predominantly by two feuding nomadic communities. The Samburu and the Pokot, who from almost time immemorial have been engaged in conflicts and border disputes over pasture. Resulting in loss of life and destruction of property. Cattle rustling, a common vice in this region is also rife. A retaliatory game played by both tribes with deadly consequences. Creating bitter enmity.
The Pokot, a patriarchal community is of primary focus. Deeply entrenched in practices & traditions considered archaic and antiquated. Though in the 21st century still living as if in a bygone era. Female circumcision is a mandatory rite of passage. Forced marriages of child brides is a norm. Men exercise total and complete dominion over the women who remain voiceless. Facing a plethora of hardships without an avenue for redress since the society enforces their oppression.
This play revolves around Chepondor. An illiterate Pokot woman residing in Olmoran town. She is a second wife enduring loss, struggle and the pains of being a woman in a patriarchal nomadic community.
Cherot, her daughter is a vibrant, ambitious, intelligent girl. A visionary determined to forge her own path and not relive her mother’s past.
Kakut is Chepondor’s husband and Cherot’s father. An archetypal Pokot man. Set in his ways. Reverent to tradition and culture. Resistant to change. Hell bent on ensuring his wives and daughter bend to the will of the tribe.
Characters in the play
Kakut: The head of the family.
Chepondor: Kakut’s second wife and Cherot’s mother.
Cheptios: Kakut’s first wife.
Lochelet: Chepondor’s eldest son.
Cherot: Chepondor’s youngest daughter.
Kiptur : Chepondor’s eldest daughter.
Limareng: Kakut’s son and Cherot’s brother.
Adoket: A member of Kakut’s age group and personal friend.
Lokolei: Adoket’s uncle.
Lemoko: A Samburu boy.
Chepsegei: A village woman and Chepondor’s acquaintance.
Kawoli: A grand old man.
ACT ONE
Scene 1
At Olmoran dam. Laikipia County
(Enter Chepondor and Cheptios carrying jerricans to collect a commodity of value equal to treasure, life giving water. The two engage in a discussion.)
Chepondor: Greetings my co -wife.
Cheptios: Greetings. Did you sleep well?
Chepondor: Better than expected.
Cheptios: I take it our husband offered you a measure of respite.
Chepondor: He is more beast than man. His urges fluctuate between battery & breeding.
Cheptios: Aren’t those prerequisites of all our men?
Chepondor: His malevolence is compounded while under the influence of drink.
Cheptios: If only I could relate. He banished me
from his bed ages ago.
Chepondor: Fate has been kind to you.
Cheptios: Chepondor, don’t belittle me. How dare
you liken my barrenness to a blessing?
Chepondor: Forgive me my sister. I didn’t mean to
be insensitive.
Cheptios : I sincerely do not begrudge you for having children. I just wish I had a few of my own even if they’d have a wretch like Kakut for a father.
Chepondor: Children certainly are the elixir to enduring the loneliness that is marriage.
Cheptios: Those without have to make due either
way.
Chepondor: I admire your fortitude. Under your circumstances I’d probably wither away in hasty decline.
Cheptios : It seems it is our lot in life to suffer
as Pokot women. If so, we will do so bravely with our heads held up high.
Chepondor : Is that all we are good for ? Designed to be martyrs?
Cheptios: Through tragedy we learn to endure.
Through endurance we might outlive our oppressor.
Chepondor : The thought of him dead is unsurprisingly pleasant .The day he returns to the ancestors I’ll openly dance on his grave.
Cheptios: If history is anything to go by his demise is highly unlikely.
Chepondor: Why?
Cheptios: Have you ever wondered why wicked men live long healthy lives in defiance of death while the decent and kind die young?
Chepondor: I’ve always believed the Devil takes care of his own.
Cheptios: As considerate as the Devil is to his underlings what could we have possibly done to deserve a husband like Kakut?
Chepondor: Maybe we are atoning for sins committed in a past life.
Cheptios: If so I have paid my debt in full with interest.
Chepondor: Speaking of our dear
husband, he has been over indulging lately. More so than usual.
Cheptios: It probably has something to do with the loss of Kiptur’s expected dowry.
Chepondor: Is that so?
Cheptios: I’m not a gossip.
Chepondor: Of course you are not. You just happen to be privy to the intimate details regarding everyone else’s business.
Cheptios: That there is the reason Kakut thrashes