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A Holy Mystery: Taking Apart the Trinity
A Holy Mystery: Taking Apart the Trinity
A Holy Mystery: Taking Apart the Trinity
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A Holy Mystery: Taking Apart the Trinity

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A pastor says, "If you think you understand the trinity, you've probably fallen into heresy." An expert in biblical studies says, "The trinity is one of the best ways ever invented to say, 'We don't have a clue!'" Many people say the trinity is not found in the Bible, so what is it doing as a doctrine?

This lively and challenging book asks you to think about the trinity, what it means, how it came to be, and what value it might have in Christian conversation today. If you don't want to have your thinking challenged, or you'd rather just go on saying, "I believe in the trinity," without knowing what you're saying, then definitely stay away from this book!

To the rest of you, "Enjoy!"

LanguageEnglish
Release dateMar 27, 2019
ISBN9781631996771
A Holy Mystery: Taking Apart the Trinity

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    Book preview

    A Holy Mystery - Chris Eyre

    9781631996733f.jpg

    A HOLY MYSTERY

    Taking apart the Trinity

    Topical Line Drives

    Volume 34

    Chris Eyre

    Energion Publications

    Gonzalez, Florida

    2019

    Copyright © 2019, Chris Eyre

    Unless otherwise noted, all Scripture quotations are from the Holy Bible, New International Version® NIV®

    Copyright © 1973 1978 1984 2011 by Biblica, Inc. TM

    Used by permission. All rights reserved worldwide.

    ISBNs:

    Print: 978-1-63199-673-3

    Electronic: 978-1-63199-677-1

    Energion Publications

    PO Box 841

    Gonzalez, FL 32560

    https://energion.com

    pubs@energion.com

    Table of Contents

    The Problem with the Trinity 1

    How We Got Here 4

    Trinity in Scripture 4

    Father and Son 6

    Other Possibilities; the Road not Travelled 11

    From Two to Three (or Where does the Spirit come into the picture?) 12

    From Scripture to Doctrine 13

    Why Stop There? 15

    Some Philosophical Difficulties 19

    Moving Forward 24

    Unitarianism? 25

    Something to Be Avoided 26

    Some Possibilities 26

    Temporal Modalism 28

    Objective, Subjective and Relational 28

    Invited into Relationship 29

    Bridging the Gap 31

    Other Potential Three-nesses 31

    Conclusion 32

    The Problem with the Trinity

    I’m starting to write this shortly after Trinity Sunday, one of the few days in most mainstream churches where a doctrine is associated with the day and almost always preached on, including the Anglican communion which is my current home.

    All over the country, and probably the world, vicars will have been getting lay readers or fresh-faced curates to preach the sermon. Some of those vicars will have sat quietly at the back of the congregation and listened as their less experienced or less educated colleagues flounder in an attempt to talk about Trinity in a way which doesn’t fall into any of the many heresies available. I like to think that for the most part they do this to offer an important learning opportunity. I suspect, however, that many do it because they fear they themselves can’t make the concept accessible to the layperson without falling into one of the positions defined in the past as heretical. Or they just appreciate Schadenfreude¹. I have myself in the past been known to take in two or three sermons on Trinity Sunday, and while my excuse is that I’m hoping to steal a new and wonderful idea for expressing the Trinity, actually I’ll admit that I too enjoy a bit of Schadenfreude.

    If you want an introduction to the pitfalls of the situation, a fine piece of humour from Lutheran Satire can be found at the footnoted address². In it, two comic Irishmen ask St. Patrick to explain the Trinity to them, but claim that they are simple people without learning, and he should try to keep it simple. Faced with the bald statement of three persons, but one God, they ask Patrick to use an analogy. Patrick starts with water, which can be found as liquid, solid (ice) or vapour (steam). Their immediate answer? This is modalism, condemned by Canon 1 of the Council of Constantinople of 381.

    He suggests the sun, which produces light and heat, and is accused of Arianism, a heresy which states that Christ and the Holy Spirit are creations of the Father in the way that the sun produces light and heat but is not either. A three leaf clover is partialism, which denies that there are three distinct persons and claims each is part of a greater whole. Finally, Patrick tries a man being a father, a husband and an employer, and is again accused of modalism.

    Exasperated, Patrick says

    "The trinity is a mystery which cannot be comprehended by human reason but which is understood only through faith and is best confessed in the words of the Athanasian Creed."

    and goes on to quote the relevant section of that creed. This states:-

    That we worship one God in Trinity, and Trinity in Unity; Neither confounding the Persons;

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