After Fukushima: The Equivalence of Catastrophes
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About this ebook
In 2011, a tsunami flooded Japan’s Fukushima Daiichi Nuclear Power Plant, causing three nuclear meltdowns, the effects of which will spread through generations and have an impact on all living things. In After Fukushima, philosopher Jean-Luc Nancy examines the nature of catastrophes in the era of globalization and technology. He argues that in today’s interconnected world, the effects of any disaster will spread in the way we currently associate only with nuclear risk.
Can a catastrophe be an isolated occurrence? Is there such a thing as a “natural” catastrophe when all of our technologies—nuclear energy, power supply, water supply—are necessarily implicated, drawing together the biological, social, economic, and political? In this provocative and engaging work, Nancy examines these questions and more.
Exclusive to this English edition are two interviews with Nancy conducted by Danielle Cohen-Levinas and Yuji Nishiyama and Yotetsu Tonaki.
Jean-Luc Nancy
Jean-Luc Nancy (1940–2021) was Distinguished Professor of Philosophy at the Université de Strasbourg and one of the late twentieth and early twenty-first century’s foremost thinkers of politics, art, and the body. His wide-ranging thought runs through many books, including Being Singular Plural, The Ground of the Image, Corpus, The Disavowed Community, and Sexistence. His book The Intruder was adapted into an acclaimed film by Claire Denis.
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After Fukushima - Jean-Luc Nancy
After Fukushima
Copyright © 2015 Fordham University Press
All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means—electronic, mechanical, photocopy, recording, or any other—except for brief quotations in printed reviews, without the prior permission of the publisher.
This book was originally published in French as Jean-Luc Nancy, L’Équivalence des catastrophes (Après Fukushima) © Éditions Galilée, 2012.
Fordham University Press has no responsibility for the persistence or accuracy of URLs for external or third-party Internet websites referred to in this publication and does not guarantee that any content on such websites is, or will remain, accurate or appropriate.
Fordham University Press also publishes its books in a variety of electronic formats. Some content that appears in print may not be available in electronic books.
Library of Congress Cataloging-in-Publication Data is available from the publisher.
Nancy, Jean-Luc.
[Équivalence des catastrophes (après Fukushima)]
After Fukushima : the equivalence of catastrophes / Jean-Luc Nancy ; translated by Charlotte Mandell.
pages cm
Translation of: Équivalence des catastrophes (après Fukushima)
Includes bibliographical references.
ISBN 978-0-8232-6338-7 (hardback) — ISBN 978-0-8232-6339-4 (paper)
1. Disasters—Philosophy. 2. Technology—Philosophy. 3. Fukushima Nuclear Disaster, Japan, 2011. I. Title.
B2430.N363E6413 2015
363.3401—dc23
2014027974
17 16 15 5 4 3 2 1
First edition
Contents
After Fukushima: The Equivalence of Catastrophes
Preamble
1
2
3
4
5
6
7
8
9
10
Questions for Jean-Luc Nancy
Yuji Nishiyama and Yotetsu Tonaki
It’s a Catastrophe! Interview with Jean-Luc Nancy
Danielle Cohen-Levinas
Notes
His heart,
in childhood, always delighted
in every leaf, every slice of sky,
contemplating his village. This future
was unaware that today
the horizon aligns itself with other
indifferences. Everything has happened:
in us, by fate,
we are prisoners of regret
for our innocence.
—Pier Paolo Pasolini, Europa
After Fukushima:
The Equivalence of Catastrophes
Preamble
The subtitle should not mislead: Not all catastrophes are equivalent, not in amplitude, not in destructiveness, not in consequences. A tsunami without repercussions for a nuclear installation is not the same as a tsunami that seriously damages a nuclear plant. Negligence in managing this plant opens up yet another register of gravity.
Nuclear catastrophe—all differences military or civilian kept in mind—remains the one potentially irremediable catastrophe, whose effects spread through generations, through the layers of the earth; these effects have an impact on all living things and on the large-scale organization of energy production, hence on consumption as well.
The equivalence
of catastrophes here means to assert that the spread or proliferation of repercussions from every kind of disaster hereafter will bear the mark of that paradigm represented by nuclear risk. From now on there is an interconnection, an intertwining, even a symbiosis of technologies, exchanges, movements, which makes it so that a flood—for instance—wherever it may occur, must necessarily involve relationships with any number of technical, social, economic, political intricacies that keep us from regarding it as simply a misadventure or a misfortune whose consequences can be more or less easily circumscribed. This is even truer for a chemical catastrophe such as the one in Bhopal in 1984,¹ the human, economic, and ecological effects of which are still visible today.
The complexity here is singularly characterized by the fact that natural catastrophes are no longer separable from their technological, economic, and political implications or repercussions. Simple accident: The cloud from a volcano blocks aviation over at least a quarter of the planet. Real catastrophe: An earthquake shakes up not just the ground and the buildings on it but also an entire social, political, and moral