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Episode 17: Learning about Bushmen by Studying Freshmen?

Episode 17: Learning about Bushmen by Studying Freshmen?

FromVery Bad Wizards


Episode 17: Learning about Bushmen by Studying Freshmen?

FromVery Bad Wizards

ratings:
Length:
50 minutes
Released:
Mar 15, 2013
Format:
Podcast episode

Description

Thousands of studies in psychology rely on data from North American undergraduates. Can we really conclude anything about the "human" mind from such a limited sample-- especially since Westerners are probably more different from the rest of the world's population than any other group?  We talk about Joseph Henrich and colleagues' critique of the behavioral sciences in their paper "The WEIRDEST People in the World."    David offers a defense of psychology, arguing that it's usually not the goal of lab studies to generalize findings to all humans in the first place.  Also, Tamler  gives a brief, heartfelt, completely non-awkward rant about monkey torturer Harry Harlow and David defends the practice of electrocuting baby monkeys for no reason. LinksThe Gods Must Be Crazy [IMDB.com]Bushmen [wikipedia.org]Homo Economicus [wikipedia.org]The Ultimatum Game [wikipedia.org]Müller-Lyer illusion [wikipedia.org]We aren't the world [psmag.com]Harlow studies [wikipedia.org]Henrich, J., Heine, S. J., & Norenzayan, A. (2010).The weirdest people in the world. Behavioral and Brain Sciences, 33, 61-83.Henrich, J., Boyd, R., Bowles, S., Camerer, C., Fehr, E., Gintis, H., & McElreath, R. (2001). In search of homo economicus: behavioral experiments in 15 small-scale societies. American Economic Review, 73-78.Mook, D.G. (1983). In Defense of External Invalidity. American Psychologist, 38,379-387. 
Released:
Mar 15, 2013
Format:
Podcast episode

Titles in the series (100)

Very Bad Wizards is a podcast featuring a philosopher (Tamler Sommers) and a psychologist (David Pizarro), who share a love for ethics, pop culture, and cognitive science, and who have a marked inability to distinguish sacred from profane. Each podcast includes discussions of moral philosophy, recent work on moral psychology and neuroscience, and the overlap between the two.