Meeting God in Paul: Reflections for the Season of Lent
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Rowan Williams explores the essential meaning and purpose of Paul's letters in this beautifully written resource for the Lenten season. Williams places a special focus on the social world of Paulâ€"and the “dangerous newness†that was Christianityâ€"and the specific ways that the behavior and language of the Christian community was being molded and shaped in Paul's time. Easy-to-read and packed with illuminating spiritual insights, Meeting God in Paul is perfect for beginners as well as those who've read the letters many times before and want to see them in a fresh light. Questions for reflection or group discussion are provided for each chapter. The book also features a reading guide that includes a reflection and prayer for each of the seven weeks of Lent.
Rowan Williams
Rowan Williams, Baron Williams of Oystermouth, PC, FBA, FRSL, FLSW, is a world renowned theological writer, teacher, and poet. He was the 104th Archbishop of Canterbury (2002–2012) before becoming Master of Magdalene College, Cambridge. His most recent books include Luminaries (2019), Being Human (2018), God With Us (2017), Being Disciples (2016), Being Christian (2014) and The Poems of Rowan Williams (2014).
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Meeting God in Paul - Rowan Williams
‘Vintage Williams – an antidote for anyone who has ever struggled with Paul himself or with large, complicated books about the apostle! Three beautifully written chapters explain clearly the social world of the man himself, his disturbing idea of the universal welcome in Christ, and his understanding of the new creation brought about through the death and resurrection of Jesus. This simple but profound introduction to Paul will be helpful at any time of year, but the final questions and Bible studies for reflection will greatly assist those wishing to read it during Lent.’
The Revd Canon Professor Richard A. Burridge Dean of King’s College, London
‘There are two forms of simplicity. First, there is a certain naive not knowing
that is yet to encounter the difficulty and challenge of a subject; and then there is another deeply felt knowing
that sits on the other side of complexity and is only arrived at after much searching and reflection. Here, a subject is known so well that it has become part of the person who tells it. This deceptively simple little book is a wonderful example of this sort of knowing. Rowan Williams seems to have arrived at a point where a lifetime’s learning and praying is distilled into profound simplicity.’
The Rt Revd Stephen Cottrell, Bishop of Chelmsford
‘In Meeting God in Paul, Rowan Williams explains how Paul moved from being the leader of an anti-Christian terrorist squad to being all-consumed by his contemporary, Jesus, who becomes for Paul the image of the invisible God
. This is a most important and much needed book. It releases St Paul from the box of popular misconception and introduces us to Paul as a powerful evangelist who welcomes all who want to follow Christ, and wishes to bar none.’
David Suchet, actor and presenter of the BBC TV series
In the Footsteps of St Paul
‘Many people find the complexity of Paul’s character a barrier to understanding his writings. Here, Rowan Williams helps us to see that Paul’s complexity is a gift; that his writings are deep and difficult because we are deep and difficult, and they touch us because they speak to our basic humanity.’
Angela Tilby, Diocesan Canon, Christ Church, Oxford and regular contributor to BBC Radio 4’s ‘Thought for the Day’
Born in 1950, Rowan Williams was educated in Swansea (Wales) and Cambridge. He studied for his theology doctorate in Oxford, after which he taught theology in a seminary near Leeds. From 1977 until 1986, he was engaged in academic and parish work in Cambridge, before returning to Oxford as Lady Margaret Professor of Divinity. In 1990 he became a fellow of the British Academy.
In 1992 Professor Williams became Bishop of Monmouth, and in 1999 he was elected as Archbishop of Wales. He became Archbishop of Canterbury in late 2002 with ten years’ experience as a diocesan bishop and three as a primate in the Anglican Communion. As archbishop, his main responsibilities were pastoral – whether leading his own diocese of Canterbury and the Church of England, or guiding the Anglican Communion worldwide. At the end of 2012, after ten years as archbishop, he stepped down and moved to a new role as Master of Magdalene College, Cambridge.
Professor Williams is acknowledged internationally as an outstanding theological writer and teacher as well as an accomplished poet and translator. His interests include music, fiction and languages.
© 2015 Rowan Williams
First published in the United States of America in 2015 by
Westminster John Knox Press
100 Witherspoon Street
Louisville, KY 40202
First published in Great Britain in 2015 by
Society for Promoting Christian Knowledge
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London SW1P 4ST
15 16 17 18 19 20 21 22 23 24—10 9 8 7 6 5 4 3 2 1
All rights reserved. No part of this book may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or by any information storage or retrieval system, without permission in writing from the publisher. For information, address Westminster John Knox Press, 100 Witherspoon Street, Louisville, Kentucky 40202-1396. Or contact us online at www.wjkbooks.com.
Unless otherwise noted, Scripture quotations are the author’s own translation.
Cover design by designpointinc.com
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Library of Congress Cataloging-in-Publication Data
Names: Williams, Rowan, 1950– author.
Title: Meeting God in Paul : reflections for the season of Lent / Rowan Williams.
Description: Louisville, KY : Westminster John Knox Press, 2015. | Includes bibliographical references.
Identifiers: LCCN 2015047739 (print) | LCCN 2015048291 (ebook) | ISBN 9780664260538 (alk. paper) | ISBN 9781611646726 ()
Subjects: LCSH: Bible. Epistles of Paul--Criticism, interpretation, etc. | Paul, the Apostle, Saint. | Lent.
Classification: LCC BS2650.52 .W58 2015 (print) | LCC BS2650.52 (ebook) | DDC 227/.06--dc23
LC record available at http://lccn.loc.gov/2015047739
The paper used in this publication meets the minimum requirements of the American National Standard for Information Sciences—Permanence of Paper for Printed Library Materials, ANSI Z39.48-1992.
Most Westminster John Knox Press books are available at special quantity discounts when purchased in bulk by corporations, organizations, and special-interest groups. For more information, please e-mail SpecialSales@wjkbooks.com.
Contents
Introduction
1Outsiders and insiders: Paul’s social world
2The universal welcome: Paul’s disturbing idea
3The new creation: Paul’s Christian universe
Questions for reflection or group discussion
Lenten reading guide
Notes
Suggestions for further reading
Also in the series: Excerpt from Meeting God in Mark
Introduction
Trying to write a very short book about St Paul feels a bit risky: from the early centuries of the Christian Church until now, the great minds of Christianity have worked out their thoughts in lengthy and impassioned dialogue with Paul’s letters, and the quantity and quality of their reflection is a reminder of just how much there is to discover in these unique documents. My dear friend and former colleague, Tom Wright, has recently produced a magisterial study of Paul, practically every one of whose nearly 1,700 eloquent pages contains some fresh and challenging insight requiring more thought and exploration from the reader. Can anything useful be achieved in a few brief chapters?
The only excuse for a brief study like this is that Paul’s world remains a closed book for so many regular churchgoers – never mind the numerous others who hear Paul’s name and are distantly aware that he was important at the beginnings of Christianity. Both believers and non-believers are quite likely to have picked up a set of assumptions about Paul – that he had a problem about women’s role in the Church, that he was against sex in general and homosexuality in particular, that he supported slavery, that he changed the simple teaching of Jesus into a complicated philosophy or mythology, and so on. There are plenty of good twenty-first-century reasons, it seems, to write him off.
But in fact these half-understood assumptions obscure nearly everything of what makes Paul really interesting and exciting. I believe that we need to read Paul with a sense of his own intense conviction that he was exploring a new country – as fertile, beautiful and exhilarating, above all as real and tangible in its working, as any that a sixteenth-century sailor might have run across in his voyages of discovery. Did Paul transform Christianity? Yes, of course. He took a bundle of traditions and practices generated by the mysterious events around and after Jesus’ death and struggled, with all the intellectual and imaginative skill he could muster, to see the patterns that held them together. But the more you read him, the more you see how he is labouring to do justice to something that is already there confronting him in these stories and practices – not improvising a new religious system. Sometimes there are still loose ends in his attempts to bring it all together