Orestes
By Euripides
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Euripides
Euripides was a tragedian of classical Athens. He was born on Salamis Island around 480 BC to his mother, Cleito, and father, Mnesarchus, a retailer who lived in a village near Athens. He had two disastrous marriages, and both his wives—Melite and Choerine (the latter bearing him three sons)—were unfaithful. He became a recluse, making a home for himself in a cave on Salamis. Along with Aeschylus and Sophocles, he is one of the three ancient Greek tragedians for whom any plays have survived in full. He became, in the Hellenistic Age, a cornerstone of ancient literary education. The details of his death are uncertain.
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Orestes - Euripides
ORESTES
..................
Euripides
KYPROS PRESS
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Copyright © 2016 by Euripides
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TABLE OF CONTENTS
Orestes
Characters in the Play
Scene: Before the royal palace at Argos.
ORESTES
..................
Translated by Edward P. Coleridge
CHARACTERS IN THE PLAY
Electra, daughter of Agamemnon and Clytemnestra
Helen, wife of Menelaus
Chorus of Argive Maidens
Orestes, brother of Electra
Menelaus, brother of Agamemnon; King of Argos
Pylades, friend Of Orestes
Messenger, formerly servant of Agamemnon
Hermione, daughter of Menelaus and Helen
A Phrygian Eunuch, in Helen’s retinue
Apollo
Tyndareus, father of Clytemnestra
Attendants
SCENE: BEFORE THE ROYAL PALACE AT ARGOS.
(It is the sixth day after the murder of Clytemnestra and Aegisthus. Electra is discovered alone. Orestes lies sleeping on a couch in the background.)
ElectraThere is naught so terrible to describe, be it physical pain or heaven-sent affliction, that man’s nature may not have to bear the burden of it. Tantalus, they say, once so prosperous,-and I am not now taunting him with his misfortunes,-Tantalus, the reputed son of Zeus, hangs suspended in mid air, quailing at the crag which looms above his head; paying this penalty, they say, for the shameful weakness he displayed in failing to keep a bridle on his lips, when admitted by gods, though he was but mortal, to share the honours of their feasts like one of them.
He it was that begat Pelops, the father of Atreus, for whom the goddess, when she had carded her wool, spun a web of strife, even to the making of war with his own brother Thyestes. But why need I repeat that hideous tale?
Well, Atreus slew Thyestes’ children and feasted him on them; but,-passing over intermediate events-from Atreus and Aerope of Crete sprang Agamemnon, that famous chief,-if his was really fame,-and Menelaus. Now it was this Menelaus who married Helen, Heaven’s abhorrence; while his brother, King Agamemnon, took Clytemnestra to wife, name of note in Hellas, and we three daughters were his issue, Chrysothemis, Iphigenia, and myself Electra; also a son Orestes; all of that one accursed mother, who slew her lord, after snaring him in a robe that had no outlet. Her reason a maiden’s lips may not declare, and so leave that unexplained for the world to guess at. What need for me to charge Phoebus with wrong-doing, though he instigated Orestes to slay his own mother, a deed that few approved; still it was his obedience to the god that made him slay her; I, too, feebly as a woman would, shared in the deed of blood, as did Pylades who helped us to bring it about.
After this my poor Orestes fell sick of a cruel wasting disease; upon his couch he lies prostrated, and it is his mother’s blood that goads him into frenzied fits; this I say, from dread of naming those goddesses, whose terrors are chasing him before them,-even the Eumenides. ‘Tis now the sixth day since the body of his murdered mother was committed to the cleansing fire; since then no food has passed his lips, nor hath he washed his skin; but wrapped in his cloak he weeps in his lucid moments, whenever the fever leaves him; other whiles he bounds headlong from his couch, as colt when it is loosed from the yoke. Moreover, this city of Argos has decreed that no man give us shelter at his fireside or speak to matricides like us; yea, and this is the fateful day on which Argos will decide our sentence, whether we are both to die by stoning, or to whet the steel and plunge it in our necks. There is, ‘tis true, one hope of escape still left us; Menelaus has landed from Troy; his fleet now crowds the haven of Nauplia where he is come to anchor, returned at last from Troy after ceaseless wanderings; but Helen, that lady of sorrows,
as she styles herself, hath he sent on to our palace, carefully waiting for the night, lest any of those parents whose sons were slain beneath the walls of Troy, might see her if she went by day, and set to stoning her. Within she sits, weeping for her sister and the calamities of her family, and yet she hath still some solace in her woe; for Hermione, the child she left at home in the hour she sailed for