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Self-Reliance
Self-Reliance
Self-Reliance
Ebook54 pages57 minutes

Self-Reliance

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Self-Reliance is an 1841 essay written by American transcendentalist philosopher and essayist Ralph Waldo Emerson. It contains a stirring call for each individual to avoid conformity and false consistency, and to follow their own instincts and ideas. It contains one of Emerson's most famous quotations: A foolish consistency is the hobgoblin of little minds, adored by little statesmen and philosophers and divines. The essay, possibly Emerson's most famous, is an analysis into the nature of the aboriginal self on which a universal reliance may be grounded. It was first published in his 1841 collection, Essays: First Series. Emerson helped start the beginning of the Transcendentalist movement in America.
LanguageEnglish
Release dateAug 15, 2017
ISBN9781974995073
Author

Ralph Waldo Emerson

Ralph Waldo Emerson was the leading proponent of the Transcendentalist movement of the mid-nineteenth century. He was ordained as a Unitarian minister at Harvard Divinity School but served for only three years before developing his own spiritual philosophy based on individualism and intuition. His essay Nature is arguably his best-known work and was both groundbreaking and highly controversial when it was first published. Emerson also wrote poetry and lectured widely across the US.

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  • Rating: 5 out of 5 stars
    5/5
    Emerson's Self-Reliance is considered by many to be integral to the beginning of the transcendentalist movement, and while I am not especially a fan of transcendentalism as a whole, I do believe that this work is one of the more coherent proponents of the individual over society. Some of Emerson's arguments against the individual obtaining anything useful from societal, familial, religious, or governmental organizations may lend themselves towards an increasing slide towards solipsism - nothing exists in a vacuum - and his apparent distaste for travel seems xenophobic in nature (if not intention), his overall treatise that exceptional individuals (he tends to focus on 'artistic geniuses' more often than not) become so by rejecting cultural norms and accepted knowledge and distancing themselves from the common man and his organizational trappings. There are definitely holes in some of his arguments that could be exploited in an open debate, but the bulk of this essay speaks honestly of the need for the individual to seek its own path.
  • Rating: 3 out of 5 stars
    3/5
    This short read/listen is a collection of thoughts published by the author. It it urges readers to trust your gut feeling, rather than follow the herd. It was a difficult listen because of it's English construction dates from it's birth in 1841;also, it seemed like a stream of consciousness.
  • Rating: 5 out of 5 stars
    5/5
    The only self help book you will ever need to read
  • Rating: 5 out of 5 stars
    5/5
    Every young man should read this essay. It is pure wisdom that will give you clarity and courage to begin trusting youself.

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Self-Reliance - Ralph Waldo Emerson

cover.jpg

SELF-RELIANCE

By

RALPH WALDO EMERSON

This edition published by Dreamscape Media LLC, 2017

www.dreamscapeab.com * info@dreamscapeab.com

1417 Timberwolf Drive, Holland, OH 43528

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About Ralph Waldo Emerson:

Ralph Waldo Emerson (May 25, 1803 – April 27, 1882) was an American essayist, lecturer, and poet who led the transcendentalist movement of the mid-19th century. He was seen as a champion of individualism and a prescient critic of the countervailing pressures of society, and he disseminated his thoughts through dozens of published essays and more than 1,500 public lectures across the United States.

Emerson gradually moved away from the religious and social beliefs of his contemporaries, formulating and expressing the philosophy of transcendentalism in his 1836 essay Nature. Following this work, he gave a speech entitled The American Scholar in 1837, which Oliver Wendell Holmes Sr. considered to be America's intellectual Declaration of Independence.

Emerson wrote most of his important essays as lectures first and then revised them for print. His first two collections of essays, Essays: First Series (1841) and Essays: Second Series (1844), represent the core of his thinking. They include the well-known essays Self-Reliance, The Over-Soul, Circles, The Poet and Experience. Together with Nature, these essays made the decade from the mid-1830s to the mid-1840s Emerson's most fertile period.

Emerson wrote on a number of subjects, never espousing fixed philosophical tenets, but developing certain ideas such as individuality, freedom, the ability for mankind to realize almost anything, and the relationship between the soul and the surrounding world. Emerson's nature was more philosophical than naturalistic: Philosophically considered, the universe is composed of Nature and the Soul. Emerson is one of several figures who took a more pantheist or pandeist approach by rejecting views of God as separate from the world.

He remains among the linchpins of the American romantic movement, and his work has greatly influenced the thinkers, writers and poets that followed him. When asked to sum up his work, he said his central doctrine was the infinitude of the private man. Emerson is also well known as a mentor and friend of Henry David Thoreau, a fellow transcendentalist.

Source: Wikipedia

Self-Reliance

Ne te quæsiveris extra.¹⁴⁵

"Man is his own star; and the soul that can

Render an honest and a perfect man,

Commands all light, all influence, all fate;

Nothing to him falls early or too late.

Our acts our angels are, or good or ill,

Our fatal shadows that walk by us still."¹⁴⁶


Cast the bantling on the rocks,

Suckle him with the she-wolf's teat;

Wintered with the hawk and fox,

Power and speed be hands and feet.¹⁴⁷

I read the other day some verses written by an eminent painter which were original and not conventional. The soul always hears an admonition in such lines, let the subject be what it may. The sentiment they instill is of more value than any thought they may contain. To believe your own thought, to believe that what is true for you in your private heart is true for all men,—that is genius.¹⁴⁸ Speak your latent conviction, and it shall be the universal sense;¹⁴⁹ for the inmost in due time becomes the outmost,—and our first thought is rendered back to us by the trumpets of the Last Judgment. Familiar as the voice of the mind is to each, the highest merit we ascribe to Moses, Plato,¹⁵⁰ and Milton¹⁵¹ is, that they set at naught books and traditions, and spoke not what men, but what they thought. A man should learn to detect and watch that gleam of light which flashes across his mind from within, more than the luster of the firmament of bards and sages. Yet he dismisses without notice his thought, because it is his. In every work of genius we recognize our own rejected thoughts:¹⁵² they come back to us with a certain alienated majesty. Great works of art have no more affecting lesson for us than this. They teach us to abide by our spontaneous impression with good-humored inflexibility then most

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