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Theology You Can Count On: Experiencing What the Bible Says About... God the Father, God the Son, God the Holy Spirit, Angels, Salvation...
Theology You Can Count On: Experiencing What the Bible Says About... God the Father, God the Son, God the Holy Spirit, Angels, Salvation...
Theology You Can Count On: Experiencing What the Bible Says About... God the Father, God the Son, God the Holy Spirit, Angels, Salvation...
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Theology You Can Count On: Experiencing What the Bible Says About... God the Father, God the Son, God the Holy Spirit, Angels, Salvation...

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"For many people the word theology suggests seminary-educated scholars who sit in ivory towers, isolated from the real world, studying the Bible.  Such study is often viewed as esoteric and unrelated to the world where men and women live, work, play, raise families, and struggle with the realities of day-to-day life.

Nothing could be further from the truth." ---Tony Evans

What we think about God, also known as theology, influences what we believe, do, and say.  And what we think, whether true or false, makes a big difference in real life.

Tony Evans wants you to know the truth about God, so Theology You Can Count On communicates truths about God in language you can understand.  He walks through what the Bible teaches, topic by topic, truth by truth.  The great thing is, these truths aren't reserved for people with PhDs.  They're for real life.  They're for you.

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Release dateJul 1, 2008
ISBN9781575673967
Theology You Can Count On: Experiencing What the Bible Says About... God the Father, God the Son, God the Holy Spirit, Angels, Salvation...
Author

Tony Evans

Dr. Tony Evans is founder and senior pastor of Oak Cliff Bible Fellowship in Dallas, founder and president of The Urban Alternative, and author of The Power of God’s Names, Victory in Spiritual Warfare, and many other books. Dr. Evans is the first African American to earn a doctorate of theology from Dallas Theological Seminary, as well as the first African American to author both a study Bible and full Bible commentary. His radio broadcast, The Alternative with Dr. Tony Evans, can be heard on more than 2,000 US outlets daily and in more than 130 countries. Learn more at TonyEvans.org.

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    Theology You Can Count On - Tony Evans

    © 2008 by

    ANTHONY T. EVANS

    This work is a condensation of eight books in the Understanding God series: The Battle Is the Lord’s, The Best Is Yet to Come, God’s Glorious Church, Our God Is Awesome, The Promise, Totally Saved, The Transforming Word, and Who Is This King of Glory?

    All rights reserved. No part of this book may be reproduced in any form without permission in writing from the publisher, except in the case of brief quotations embodied in critical articles or reviews.

    All Scripture quotations, unless otherwise indicated, are taken from the New American Standard Bible®, Copyright ©1960,1962,1963,1968,1971,1972,1973,1975,1977,1995 by The Lockman Foundation. Used by permission.(www.Lockman.org)

    Scripture quotations marked KJV are taken from the King James Version.

    Scripture quotations marked NIV are taken from the Holy Bible, New International Version®. NIV®. Copyright © 1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan. All rights reserved.

    Scripture quotations marked NEB are taken from The New English Bible. Copyright © 1961 by Oxford University Press and Cambridge University Press. Used by permission.

    Editors: Phil Rawley, Jim Vincent

    Personal and Group Study Material: Dana Gould

    Interior and Cover Design: Smartt Guys design

    Cover Photo: Roberto A. Sanchez, iStock

    Library of Congress Cataloging-in-Publication Data

    Evans, Tony.

    Theology you can count on: experiencing what the Bible says about God the Father, God the Son, God the Holy Spirit, angels, salvation, the church, the Bible, the last things / Tony Evans.

    p. cm.

    Includes bibliographical references and index.

    ISBN 978-0-8024-6653-2

    ISBN-10: 0-8024-6653-2

    1. Theology, Doctrinal—Popular works. I. Title.

    BT77.E79 2008

    230—dc22

    2008009402

    We hope you enjoy this book from Moody Publishers. Our goal is to provide high-quality, thought-provoking books and products that connect truth to your real needs and challenges. For more information on other books and products written and produced from a biblical perspective, go to www.moodypublishers.com or write to:

    Moody Publishers

    820 N. LaSalle Boulevard

    Chicago, IL 60610

    1  3  5  7  9  10  8  6  4  2

    Printed in the United States of America

    This book is gratefully dedicated to

    my good friend and editor,

    Philip Rawley

    who has steadfastly worked with me

    in the completion of the entire

    applied theology series, of

    which this book is a summary

    CONTENTS

    Acknowledgments

    Introduction

    Part 1: THEOLOGY PROPER

    The Doctrine of God the Father

    Section I: The Subject of God

    1. The Study of God

    2. The Nature of God

    Section II: The Attributes of God

    3. The Sufficiency of God

    4. The Holiness of God

    5. The Sovereignty of God

    6. The Glory of God

    7. The Omniscience of God

    8. The Omnipresence of God

    9. The Omnipotence of God

    10. The Wisdom of God

    11. The Goodness of God

    12. The Wrath of God

    13. The Love of God

    14. The Grace of God

    Part 2: CHRISTOLOGY

    TheDoctrine of God the Son

    Section I: The Uniqueness of Christ

    15. The Uniqueness of the Person of Christ

    16. The Uniqueness of Christ in Prophecy and Typology

    17. The Uniqueness of Christ in His Humiliation

    18. The Uniqueness of Christ in His Death

    19. The Uniqueness of Christ in His Resurrection

    20. The Uniqueness of Christ in His Ascension and Present Ministry

    21. The Uniqueness of Christ in His Return and Millennial Rule

    Section II: The Authority of Christ

    22. The Authority of Christ over Nature

    23. The Authority of Christ over Satan and the Demons

    24. The Authority of Christ over Disease

    25. The Authority of Christ over Sin

    26. The Authority of Christ over Circumstances

    27. The Authority of Christ over Trials

    28. The Authority of Christ over Death

    Part 3: PNEUMATOLOGY

    The Doctrine of God the Holy Spirit

    Section I: The Presence of the Holy Spirit

    29. The Holy Spirit’s Promise

    30. The Holy Spirit’s Baptism

    31. The Holy Spirit’s Security

    32. The Holy Spirit’s Filling

    33. The Holy Spirit’s Freedom

    34. The Holy Spirit’s Illumination

    Section II: The Purpose of the Holy Spirit

    35. The Holy Spirit’s Conviction

    36. The Holy Spirit’s Power

    37. The Holy Spirit’s Authority

    38. The Holy Spirit’s Fellowship

    39. The Holy Spirit’s Restraint

    Section III: The Provision of the Holy Spirit

    40. The Holy Spirit’s Fruit

    41. The Holy Spirit’s Intercession

    42. The Holy Spirit’s Guidance

    43. The Holy Spirit’s Gifts

    PART 4: ANGELOLOGY

    The Doctrine of Angels

    Section I: The Holy Angels

    44. The Existence of Angels

    45. The Ministry of Angels

    46. The Operation and Enlisting of Angels

    Section II: The Evil Angels

    47. The Character of Satan and the Demons

    48. The Strategy of Satan

    49. The Defeat of Satan

    Section III: The Reality of Spiritual Warfare

    50. The Nature of the Battle

    51. The Origin of the Battle

    52. The Expansion of the Battle

    53. The Scope of the Battle

    Section IV: The Authority for Spiritual Warfare

    54. The Purchase of Authority

    55. The Agency of Authority

    56. The Weapons of Authority

    57. The Access to Authority

    Part 5: SOTERIOLOGY

    The Doctrine of Salvation

    Section I: Our Great Salvation

    58. Sin: The Need for Salvation

    59. Justification: The Verdict of Salvation

    60. Redemption: The Payment for Salvation

    61. Propitiation: The Requirement for Salvation

    62. Reconciliation: The Relationship of Salvation

    63. Regeneration: The Miracle of Salvation

    64. Grace: The Gift of Salvation

    65. Sanctification: The Progress of Salvation

    Section II: The Assurance of Salvation

    66. The Foundation of Assurance

    67. The Demands of Assurance

    68. The Blessings of Assurance

    Section III: Our Eternal Security in Christ

    69. The Importance of Eternal Security

    70. The Process of Eternal Security

    71. The Protection of Eternal Security

    72. The Privileges of Eternal Security

    Part 6: ECCLESIOLOGY

    The Doctrine of the Church

    Section I: The Nature of the Church

    73. The Importance of the Church

    74. The Purpose of the Church

    75. The Mission and Distinctives of the Church

    76. The Power of the Church

    Section II: The Ministry of the Church

    77. The Worship of the Church

    78. The Fellowship of the Church

    79. The Proclamation of the Church

    80. The Witness of the Church

    Section III: The Function of the Church

    81. The Leadership of the Church

    82. The Unity of the Church

    83. The Service of the Church

    84. The Accountability of the Church

    85. The Ordinances of the Church

    86. The Orientation of the Church

    Part 7: BIBLIOLOGY

    The Doctrine of the Bible

    Section I: The Nature of the Bible

    87. The Bible Is Unique

    88. The Bible Is Truth

    89. The Bible Is Authoritative

    90. The Bible Is Powerful

    91. The Bible Is Sufficient

    Section II: The Communication of the Bible

    92. The Revelation of the Bible

    93. The Inspiration of the Bible

    94. The Illumination of the Bible

    95. The Interpretation of the Bible

    96. The Canonicity of the Bible

    Section III: The Benefits of the Bible

    97. The Bible Produces Spiritual Life

    98. The Bible Provides Spiritual Direction

    99. The Bible Brings Spiritual Blessings

    100. The Bible Brings Spiritual Freedom

    101. The Bible Gives Spiritual Victory

    Part 8: ESCHATOLOGY

    The Doctrine of the Last Things

    Section I: The History of Fulfilled Prophecy

    102. The Importance of Prophecy

    103. The Key to Prophecy

    104. Prophecy and Human History

    105. Prophecy and the Covenants

    106. Prophecy and the Times of the Gentiles

    107. Prophecy and Israel’s Timetable

    Section II: End Times Prophecy

    108. Prophecy and the Church,

    109. Prophecy and the Rapture

    110. Prophecy and the Judgment Seat of Christ

    Section III: The Return of Christ

    111. Prophecy and the Antichrist

    112. Prophecy and the Tribulation

    113. Prophecy, the Battle of Armageddon, and Christ’s Second Coming

    114. Prophecy and the Millennial Kingdom

    115. Prophecy and the Great White Throne

    116. The Eternal State

    Subject Index

    Scripture Index

    No work of this magnitude can be achieved by one person alone. I want to acknowledge the people who have played a strategic role in bringing this book to fruition. They include the team at Moody Bible Institute and Moody Publishers: vice-president Greg Thornton, who was instrumental in the conception and execution of this project, editor Jim Vincent, and many other people at Moody who helped in the production of this book.

    I also want to thank Mr. Dana Gould, who contributed his skills and insights to the For Group Study sections that follow each chapter in this theology, as well as most of the Personal Application for Life in the chapters in Parts 2-8, a tremendous amount of work. A final word of thanks goes to my friend and editor, Phil Rawley—who also drew on the assistance of his two children and coworkers, Philip and Bethany Rawley. God bless you all!

    Theology may be defined as learning, organizing, and communicating the truths about God as revealed in His Word. For many people the word theology suggests seminary-educated scholars who sit in ivory towers, isolated from the real world, studying the Bible. Such study is often viewed as esoteric and unrelated to the world where men and women live, work, play, raise families, and struggle with the realities of day-to-day life.

    Theology need not be that remote, however, and that is not God’s intent in the Scriptures. Instead, the Bible is written to real people living in a real world, facing real problems, and needing a real, practical word from God. That’s one reason the Scriptures are not given to us in a systematized way. Rather, the truths about God are presented in the context of the realities of life where different authors communicated to different groups over different periods of time with contemporary messages from God. It is in this context of biblical theology that we discover in Scripture the truths that God wants us to know about Himself.

    The challenge then is to organize those truths in a way that communicates a clear understanding of the Bible’s teaching on any subject it addresses. This organizing process is called systematic theology. Since readers of the holy Scriptures cannot go just to one verse, one passage, or even one book to discover the full biblical revelation on any subject, the various teachings on a particular truth must be brought together and harmonized in an orderly way.

    This volume, like all systematic theologies, has been written to present the major categories of theology. However, the particular distinctive of this work is to put theology on the lower shelf, where it can be accessed and understood by all. That is where the organized truths of God are communicated in a simple and practical way. The goal of this volume is not only to make theology easily understood, but also to show how it applies to the lives of those who learn its truths. This is why you will find points of illustration and application within each of the eight parts. It is also why each chapter ends with a section for personal application as well as questions for group discussion. I encourage you to use this book as part of a discussion and study in a Sunday morning class or in a small group setting.

    Theology, when properly understood, ought to be challenging, inspiring, transforming, and even fun. To have the privilege of learning truth about God and seeing that truth transform our lives is the greatest pursuit in life. The goal of learning sound doctrine (2 Timothy 4:3; Titus 1:9) is to lead us into holy living (Philippians 1:9-11; Colossians 1:9-10). It is my hope that this book will assist you in achieving this goal, whether you are a pastor, student, scholar, or layperson.

    It’s hard to know where to begin when your subject is God Himself, a subject more important than anything else we could ever study. Nothing can fully express the subject, especially since God is more than the sum total of His attributes. King David said, Such knowledge [of God] is too wonderful for me (Psalm 139:6). But God invites us to know Him. He wants us to contemplate all that He is, because nothing else matters without Him.

    I like what the great English preacher Charles Spurgeon told his church one Sunday (and J. I. Packer cites in his book Knowing God):

    I believe … that the proper study of God’s elect is God; the proper study of a Christian is the Godhead. The highest science, the loftiest speculation, the mightiest philosophy, which can ever engage the attention of a child of God, is the name, the nature, the person, the work, the doings, and the existence of the great God whom he calls his Father.

    No study of God can be said to be comprehensive for three reasons. The first has to do with the sheer limitation of the human mind. A finite mind cannot fully grasp an infinite being. Second is the moral problem. The presence of sin, even in our converted state, has limited our capacity for understanding spiritual truth. Third, we have a resource problem. God has simply not told us everything about Himself. What He has told us we can know, but He has not revealed everything.

    Because of the greatness of our subject, I will be taking you to many portions of Scripture. But due to the limitations of space and my own finiteness, we will neither exhaust the subject nor be able to give equal attention to all of these Scriptures.

    THE STUDY OF GOD

    My thesis in this introductory chapter can be stated simply: The study of the knowledge of God is the most important pursuit in life.

    Of all the things that matter in our lives, to know God through a purposeful study of His nature, His character, and His perfections should be our driving force. Only then will we be able to define everything else accurately. But let me make three clarifications right now before we get into the heart of this chapter and the book.

    More than Awareness

    First of all, when I talk about the study of the knowledge of God, I am not referring to an awareness of God. Simply to say there is a God doesn’t say a whole lot about Him, because it would be hard to miss Him entirely when you understand that He is an all-encompassing Being. So when I talk about knowing God, I mean more than that you are aware He exists.

    More than Information

    Second, when I talk about knowing God, I mean more than that you have information about God; that is, knowing that He is the Creator or powerful or big or grand or majestic.

    More than Religion

    Knowing God also means more than having a religious experience with God or saying that we feel Him. It is valid to have an emotional and religious experience with God, but to know Him involves more than that.

    To know God is to have Him rub off on you, to enter into relationship with God so that who He is influences who you are. One of the great tragedies today is that you can go to church and be aware of God; you can go to church and have information about God; and if your church has a great choir, you can even go to church and feel God; but you can leave church with Him never having rubbed off on you.

    LIFE’S MOST MEANINGFUL PURSUIT

    The study of God is the most meaningful pursuit in life. Jeremiah 9:23-24 expresses the importance of knowing God better than I ever could:

    Thus says the Lord, Let not a wise man boast of his wisdom, and let not the mighty man boast of his might, let not a rich man boast of his riches; but let him who boasts boast of this, that he understands and knows Me.

    The Right Kind of Bragging

    It’s amazing how many things we brag about. Some of us can brag about our educational achievements. We’ve gone through school and we’ve done well. We’ve got a bachelor’s degree. We’ve earned a master’s degree. Perhaps we even graduated magna cum laude.

    Perhaps you started on the bottom rung of the ladder at your company. You’ve grown up through the company and now you’ve become a supervisor; you’ve graduated to become a manager. You own your own business, your own success. Now extra money is in the account. The home looks nice. The cars are modern. The suits are authentic.

    But God says, If you are going to brag, if you really want something to shout about, can you brag that you know Me? Because if you can’t talk about that, you don’t have much to brag about.

    Hitting the Right Target

    A man once went to visit a farmer and noticed something very odd. On the side of the farmer’s barn were a number of targets with holes dead center in each bull’s-eye. The visitor said, My goodness! Every single hole is right in the center of every single bull’s-eye! I didn’t know you were that good. His farmer friend said, I’m really not.

    Wait a minute. I see a hole in the center of every single bull’s-eye. How could you not be that good and shoot that well?

    The farmer replied, It’s like this. I shoot the hole into the barn first, then I draw me a bull’s-eye.

    That’s the way a lot of us live our lives. We shoot for riches, power, or education and then draw the meaning of life around these things. Then we go around saying, I hit a bull’s-eye! We give the impression that we know how to shoot, when in actuality we don’t know what in the world we are doing. We are as confused as those around us.

    But God says, If you are going to brag, can you brag on the fact that I have rubbed off on you; that My thinking has become your thinking; that My way of living and walking and moving and functioning has become your way? Only when that happens can you say that you know Me. And so we need to say, We will boast in the name of the Lord, our God (Psalm 20:7).

    LIFE’S MOST AUTHENTIC PURSUIT

    The study of God is also life’s most authentic pursuit. In John 17, Jesus gave His high priestly prayer in which He prays on behalf of His disciples, including you and me:

    Jesus spoke these things; and lifting up His eyes to heaven, He said, Father, the hour has come; glorify Your Son, that the Son may glorify You, even as You gave Him authority over all flesh, that to all whom You have given Him, He may give eternal life. This is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent. (vv. 1-3)

    Authentic Life

    According to Jesus, authentic life is eternal life. Jesus is not referring to how long you are going to live. He’s talking about a quality of life in verse 3. Eternal life means knowing God. Life can never be what it was intended to be for you or me unless that life consists of God’s life being lived out in us.

    Jesus says in verse 3 that the only way you will get eternal life experience in this life is in the knowledge of God. To know God is to live life as it was meant to be lived. That’s why Jesus said He came to give us life and to give it to us more abundantly.

    To understand life, you have to understand a very simple principle: Eternal life, or the quality of life that God has intended for us, equals the knowledge of Him. Jesus makes a comparative statement in John 17:3. If you want to live, He says, don’t go looking for life. Look for the knowledge of God, because authentic life means knowing Him.

    Telling the Truth

    Only one standard of information clarifies what life is all about: the Word of God. Jesus said to the Father in His prayer in John 17, Your word is truth (v. 17). If we are going to live life authentically, we need someone who will tell us the truth. We don’t do that with each other. We don’t tell people the truth because we don’t want to offend them. We don’t tell them the truth because we don’t want them mad at us. We don’t tell them the truth because people like being lied to. Therefore, our relationships are often shallow and never get to where they are supposed to be.

    You don’t have that problem with God. God calls it as He sees it. He will not tell you, I’m OK, you’re OK. He tells you, You were dead in your trespasses and in your sins, and you lived according to the flesh, according to the lust of this age. He’s not going to make it comfortable or convenient for you. He will tell you the truth, like a good doctor.

    The Real You

    That’s the downside of our study. When God unveils who He is, the knowledge will also unveil who we are. We’re faced with the problem Peter had when he ran into Jesus Christ and found out who he was. The revelation of Jesus Christ made Peter fall on his face and say, I am a sinful man (Luke 5:8).

    The prophet Isaiah saw the Lord and cried out, Woe is me! (Isaiah 6:5). Why? Because if you want the real deal, if you really want the truth, God will give you the truth. When you see God as He is, when He unveils Himself, when the true knowledge of God is revealed, it shows you for who you are.

    The Real World

    The knowledge of God also shows the world for what it is. People spend much time analyzing our world. Philosophers analyze society because people want answers to the fundamental questions of life, such as, Who is man? Where did man come from? Where is he going?

    Other people pursue the social analysis of man: how man functions in communication and communion with others, how people relate to each other, how people can stop themselves from hurting one another, and how they can live in peace with one another. The result is often political attempts to make the world right. But when you have the Word of God, you understand the rules of society because God tells the truth about the world.

    God also tells the truth about sex, about money, and about all the ingredients that relate to life. He tells the truth about who you are. And so who you are, where you came from, why you are here, and where you are going all come from the knowledge of God.

    LIFE’S MOST BENEFICIAL PURSUIT

    Nothing will benefit you more in day-to-day living than the knowledge of God. Daniel 11:32 says this: The people who know their God will display strength and take action.

    Daniel was a captive in Babylon, an ungodly nation that was turned over to the Medes and the Persians. Daniel was constantly under oppression. He was constantly being victimized, but he says, The people who know God even in the midst of a bad situation will know the right steps to take in confronting the issues of life.

    Confidence

    The knowledge of God gives the ability to make the correct response to the circumstances of life. The people who know their God will have the confidence and ability to do the right thing. You see, the problem today with people who want to correct the social or political order, who want to change this and fix that, is that they want to do good things, but they don’t know the right way.

    But the people who know their God will move forward with confidence, and take action. Knowledge of God is not passive. It’s not something you do on the sidelines. It really frees you up to do something, but to do the right something.

    Security

    The knowledge of God also gives security in life. Look at Psalm 46:1-3:

    God is our refuge and strength, a very present help in trouble. Therefore we will not fear, though the earth should change and though the mountains slip into the heart of the sea; though its waters roar and foam, though the mountains quake at its swelling pride.

    The psalmist says that even when earthquakes shake things up, those who know God will be secure. When the ground under you starts shaking, there isn’t much around you to hold onto.

    Wisdom

    The knowledge of God also gives wisdom. Paul prays in Ephesians 1:17 that the God of our Lord Jesus Christ, the Father of glory, may give to you a spirit of wisdom and of revelation in the knowledge of Him. Wisdom is spiritual insight for earthly application, the ability to know what God wants and the know-how to apply it where you live. Wisdom is to truth as a shoe is to shoe leather. Wisdom means the ability to take a divine, spiritual perspective and turn it into an earthly, functional application.

    Proverbs 9:10 puts it this way: The fear of the Lord is the beginning of wisdom, and the knowledge of the Holy One is understanding. Solomon says God will show you how to live a wise life. A lot of us have book sense, but we don’t have common sense.

    It’s not that we don’t have information; it’s just that we don’t have wisdom, the ability to apply the knowledge we have. But the knowledge of God can give us wisdom, Proverbs says, the ability to make the right decisions in life.

    Order

    The apostle Peter says the knowledge of God can give you a well-ordered life:

    Grace and peace be multiplied to you in the knowledge of God and of Jesus our Lord; seeing that His divine power has granted to us everything pertaining to life and godliness, through the true knowledge of Him who called us. (2 Peter 1:2-3)

    Peter says the knowledge of God will give you grace, peace, and power. What more could you ask for? A grace life, a peace life, and a divinely powerful life is a well-ordered life, but Peter says it only comes by the true knowledge of God.

    Spiritual Fruit

    If you allow God to work in your life and transform it, He will give you spiritual development:

    For this reason also, since the day we heard of it, we have not ceased to pray for you and to ask that you may be filled with the knowledge of His will in all spiritual wisdom and understanding, so that you may walk in a manner worthy of the Lord, to please Him in all respects, bearing fruit in every good work and increasing in the knowledge of God. (Colossians 1:9-10)

    Paul says that the knowledge of God will change the way you walk. When you know God, you walk differently. You move differently. You act differently. You think differently. Why? Because you are filled with the knowledge of God. With this knowledge comes the knowledge of His will, and the knowledge of His will transforms your life. As He transforms your life, you bear spiritual fruit.

    Fruit has two characteristics. First, it always reflects the character of the tree of which it is a part. When you bear spiritual fruit, you begin to look like Christ. Second, fruit is never borne for itself. It is always borne so someone else can take a bite. When you start bearing fruit, other people want to take a bite out of your life. Other people want to be like you, because you are a productive person for the purposes of God.

    LIFE’S MOST CHALLENGING PURSUIT

    Finally, the study of God is the most challenging pursuit in life:

    Oh, the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments and unfathomable His ways! For who has known the mind of the Lord, or who became His counselor? Or who has first given to Him that it might be paid back to him again? For from Him and through Him and to Him are all things. To Him be the glory forever. Amen. (Romans 11:33-36)

    An Eternal Challenge

    Do you want a challenge? Decide to get to know God. It’s a challenge first because verse 33 says getting to know God will never end. God is never, and will never be, fully comprehensible to man, not only in time, but in eternity.

    Any married person can relate to this You can live with a woman or a man for fifty years and still discover new information. Now, if you can do that with another person over a lifetime, think about our infinite God. It will take eternity and then some to understand Him. The knowledge of God will always be a challenge because you will never learn it all.

    A Revealing Challenge

    Second, the knowledge of God challenges us because getting to know someone demands that he reveal himself to us and grant us the privilege of that knowledge. It’s like a guy who comes up to a lady and says, My name is John. What’s your name?

    Now John may want to get to know her, but is she as interested in knowing him as he is in knowing her? In other words, the knowledge of another person is not just contingent on one person’s desire to have that information, but on the other’s desire to reveal it. God has made it very clear that He has a passionate desire to reveal Himself to us. In Hosea 6:6, God Himself says, For I delight in loyalty rather than sacrifice, and in the knowledge of God rather than burnt offerings.

    So if you do not come to know God, it is not God’s fault because He has made Himself available to be known. And although we can never know God exhaustively, we can know Him intimately. Anyone who has ever dated and gotten serious with someone knows that as two people get to know each other, a growing process of intimacy develops. A transformation occurs over time. That’s what happens with God. As you come to know Him, you will discover a growing process of intimacy, a closeness where you feel that you know Him and you want to know Him more.

    A Priority Challenge

    Knowing God is also a challenge because it must be your priority. Deuteronomy 4:29 says that you must search for God with all your heart if you would find Him. The sage says that the knowledge of God is like a man searching for silver (Proverbs 2:4). Where can silver be found? Underneath the ground, so dig.

    Why has God not made it easy? Because He wants to know, How serious are you? You get up and work out because you’re serious. But when you’ve got to get up and spend time with Me, you’re too tired. You need that extra fifteen minutes of sleep. Are you serious? You have time to watch your favorite TV show, but you are always too tired to spend time with Me. Are you serious?

    Getting to know God is a challenge because it’s hard work to make it a priority. So where do you start? First of all, you must start with a desire to know God. Moses said in Exodus 33:13, Let me know Your ways that I may know You. David said, As the deer pants for the water brooks, so my soul pants for You, O God (Psalm 42:1). Paul said his greatest longing was that I may know Him (Philippians 3:10). Jesus said, Blessed are those who hunger and thirst for righteousness, for they shall be satisfied (Matthew 5:6).

    All of them say the same thing. God only feeds hungry people. If you are not hungry, ask God to give you a new spiritual appetite as you study this book.

    PERSONAL APPLICATION FOR LIFE

    1. The true beginning point in knowing God is entering into a relationship with Him through the Lord Jesus Christ. If you have never trusted Christ as your Savior, or if you are unsure of your standing before God, all you need to do is admit that you are a sinner (see Romans 3:9-10:23) and cannot save yourself (Acts 4:12). Acknowledge that Jesus paid for your sin on the cross (Romans 5:8), and put your faith in Him alone to save you. Call upon Him to save you today (Romans 10:13), receive Him as your Savior (1 John 1:12)—and welcome to the family. Be sure to tell your pastor or a Christian friend about your decision.

    2. All of us cling to things that give us a sense of identity and importance, whether job titles, family heritage, bank accounts, or material possessions. List three of the things that are most important to you, and ask yourself what would happen if you lost them. Could you give them up and still say things are OK because you know the true God and that’s enough? It’s worth thinking about as you read this book.

    3. Perhaps you know a step of obedience and faith that God wants you to take, but you’re holding back for fear of what people will think or what the outcome might be. If so, remember that the people who know their God can be strong and take action. Take that needed step, and trust God for the consequences. He will bless you for taking Him at His Word.

    4. Speaking of the Word, there’s no better way to know God than to hide His Word in your heart and mind. Proverbs 9:10 would be a great verse to memorize over the next few days or weeks: The fear of the Lord is the beginning of wisdom, and the knowledge of the Holy One is understanding. It captures the theme of this book. If it helps, write it on a card and carry it with you for review until you know the verse well.

    FOR GROUP STUDY

    Questions for Group Discussion

    1. The knowledge of God can give us wisdom to help make the right decisions in our lives. In what areas of life may we apply the wisdom that comes from the knowledge of God?

    2. One by-product of the knowledge of God is that it has the power to transform our lives, if we allow it. The Bible uses the analogy of bearing fruit when describing spiritual development. What are some of the characteristics of fruit? What are the results of bearing spiritual fruit? Discuss Galatians 5:22 and John 15:5.

    3. Dr. Evans says that knowing God has to be a priority for us. What are some practical ways we can meet this challenge and make knowing God a priority in the midst of busy lifestyles? Where do we start?

    4. One of the benefits of the knowledge of God is security in the midst of the upheavals of life. Psalm 46:1 describes God as our refuge, strength, and a very present help in trouble. Do a study on what those images tell us about God and how they relate to a believer’s security in life.

    PICTURE THIS

    What we already have learned about God should create a greater desire to know Him. There is always something new to know about God and, as we discover, our knowledge of Him becomes increasingly enriching.

    Once upon a time a scorpion needed to cross a pond. Wondering how he would get to the other side, he noticed a frog nearby. Mr. Frog, will you please hop me across this pond?

    The kind, gentle frog said, Certainly, Mr. Scorpion. I will be glad to do so.

    So Mr. Scorpion jumped onto Mr. Frog’s back as Mr. Frog hopped from pod to pod, bringing Mr. Scorpion to the other side of the pond. But just as the frog said, Well, Mr. Scorpion, here we are, he felt an excruciating pain in his back. Mr. Scorpion had stung him.

    As Mr. Frog lay dying, he looked up at Mr. Scorpion and said, How could you do this? I brought you from one side of the pond to the other and now you sting me so that I die.

    Mr. Scorpion looked at Mr. Frog and said, I can’t help it. It’s my nature.

    It’s important to know the nature of the one you are dealing with. If you think you are getting one thing, but when you get it it’s not what you thought it was, you could be in trouble. That happens today with a lot of errant teaching about who God is. God has been so misdefined, tragically redefined, and even dismissed that people do not understand His true nature.

    When we talk about the nature of something, we mean what is intrinsic to its being. When we talk about the nature of God, we speak of characteristics intrinsic to His being. What does He do naturally? To some people God appears a tyrant, so they are waiting for their next whipping. To others, He’s a joke. To still others, God seems like a nice grandfather with a long, white beard, kind of gentle to be around but with very little influence. Or He’s just a bigger, better version of man.

    But if we are going to have an intimate walk with God, we must understand what makes Him tick—His true nature. That’s what I want to do in this chapter—consider the character of God, His nature, by looking at five areas that will help us grasp the greatness of our God.

    GOD IS A TRANSCENDENT BEING

    God exists above His creation. A key passage for this wonderful truth is Isaiah 40. Verse 18 asks, To whom then will you liken God? Or what likeness will you compare with Him? The prophet then goes on in verses 19-25 to contrast the true God to idols made by man and gives an awesome description of God’s limitless power.

    When we say that God is transcendent, we mean that He is totally distinct from His creation. The word distinct is a synonym for transcendent. God is unique. He is one of a kind. You can make no comparison that will give you an understanding of God unless He grants that comparison, because there is nothing you can compare Him to.

    Distinct in His Thoughts

    The Bible declares that God is distinct from us in His thoughts. In Isaiah 55 the Lord says:

    My thoughts are not your thoughts, neither are your ways My ways, declares the Lord. For as the heavens are higher than the earth, so are My ways higher than your ways and My thoughts than your thoughts. (vv. 8-9)

    Many times you hear people say, Well, I don’t believe God will do that. How do they know, if His thoughts are not like their thoughts? God is transcendent in His thinking. He does things totally differently than the way we do things. He operates in a totally different way than anything we’ve ever seen before.

    Distinct in His Person

    Psalm 50:21 says that God is totally unlike man. He looks at man and says, I am not like you. So when you deal with God, you are not dealing with an elevated man. The great French agnostic Voltaire said, God created man in His own image, and man returned the favor. God created man, and we’ve reduced our unique God to just a Superman. But He remains totally, utterly, absolutely transcendent.

    Distinct in His Deity

    Psalm 97:9 says God is exalted far above all gods. He is also exalted above all the peoples (Psalm 99:2). God is absolute deity, and He cannot be compared with anything you’ve ever seen or known before. That truth contains heavy implications relative to the transcendent nature or distinctiveness of God. The first of the Ten Commandments says we are to have no other god because there is only one true God. Then the second commandment says we are not to make any likeness of God (Exodus 20:3-4).

    This means we must not paint pictures of God. Now let me explain. I’m sure you are familiar with those photo booths they have in the malls. You go in, put in some coins, sit down, and draw the curtain. The light comes on, you get in your pose, and the camera snaps. Some ugly pictures come out of those machines, don’t they?

    Someone says to you, Show me a picture of your girlfriend (or wife or husband). You dig in your wallet or purse and pull out the picture, and then you always say, This isn’t a good shot. If you really saw what she looks like in real life, you would understand. This just gives you a general idea.

    We apologize for a bad picture. God says, Don’t make any likeness of Me, because anything you come up with will make Me look bad. We are to make no likenesses of God to enable us to worship Him other than those He prescribes. When people paint pictures of God—or even Jesus, since we don’t know what He looked like—and then use those pictures as objects to enhance worship, that’s idolatry. When we put up crosses to help us worship God better, that’s idolatry.

    If you want to buy something to decorate your wall, or because you enjoy its artistic value or because it’s just jewelry to you, that’s one thing. But you cannot use any emblems or symbols to enhance your worship other than the ones God prescribes, like the bread and wine. These are designed to show forth the death and resurrection of Christ, and they are legitimate parts of corporate worship because God prescribes them. Otherwise, He says, You cannot create, on your own, likenesses of Me because I am totally distinct and you would limit My glory if you did that.

    GOD IS A SPIRIT BEING

    During Jesus’ encounter with the Samaritan woman in John 4, He makes a very important statement about His essential nature. They are talking about worship, and Jesus says, An hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth; for such people the Father seeks to be His worshipers. God is spirit… (vv. 23-24a).

    Please notice that spirit has no article. God is not the Spirit, God is spirit; that is, spirit is His essence, who He is. This phrase comes at the front of the sentence in Greek for emphasis, so Jesus is saying, I want to emphasize why you must worship God in spirit and truth.

    God Is Immaterial

    God is spirit. What does it mean to say something is spirit? First of all, it means that God is nonmaterial. He is immaterial; that is, He does not have a body. Jesus said in Luke 24:39 that spirits don’t have bodies.

    Jesus does have a body, but that’s because He became man, not because of His eternal essence. God’s essence is immaterial. Now, the God of the Bible knows that we have trouble with that because we function in a world that needs bodies for us to understand things. So the Bible contains many anthropomorphisms, a word for your theological dictionary. This term is made up of two Greek words: anthropos, which means man; and morphos, which means form.

    In other words, God speaks to us in man-forms. The Bible may say, The hand of the Lord is mighty to save, or, The eye of the Lord can see. The Bible may talk about God’s back, His face, or His ears. Those are anthropomorphisms, the use of human descriptions to help us relate to a spirit being we could not relate to otherwise.

    But even though God allows Himself to be described in human terms, when it comes to worship He says, You must worship Me in My essence. God is spirit, even though He speaks and uses material objects to make clear who He is.

    God Is a Person

    The second thing you need to know about God as spirit is that He is a person. John 4:24 says, "Those who worship Him" (italics added). God is a person who has the three attributes of personhood: emotions or feelings, intellect or the mind, and will or the power to choose. Those three things make people distinct from the rest of creation. God is a person because He feels, thinks, and chooses.

    So when I speak of God as spirit, I do not mean that He’s not a person. He is an immaterial person. The classic statement of God’s personhood is His answer to Moses in Exodus 3:14. Moses wanted to know what he should tell the children of Israel when they asked who had sent him. God said I AM WHO I AM…. Thus shall you say to the sons of Israel, ’I AM has sent me to you.’

    God Is Invisible

    If God is spirit, not only is He immaterial, not only is He a person, but He is also invisible: No one has seen God at any time (John 1:18). That verse means just what it says. No one has ever seen God. Moses once prayed, Show me Your glory (Exodus 33:18). But the Bible says that God had to hide Moses in the cleft of the rock lest Moses see God and die (v. 22).

    That’s why when you go to heaven, you must have a new body. This body can’t stand the heat. I know some people run around saying they have seen God. No, they just had too much pizza. No one has seen God at any time. The only revelation of God in terms of full visibility—although clothed in humanity—is the person of Christ.

    But that’s also why prayer gets boring unless your spirit is growing, because you can’t see anything. Your spirit can see because prayer is spirit to spirit, but if you’re not developing spiritually, you won’t have much dynamic with God because He does not exist as a physical being, someone you can see.

    GOD IS AN ETERNAL BEING

    A third truth we need to know about the nature of our great God is that He is eternal. Moses declared:

    Lord, Thou hast been our dwelling place in all generations. Before the mountains were born, or Thou didst give birth to the earth and the world, even from everlasting to everlasting, Thou art God. (Psalm 90:1-2)

    He Has No Beginning

    From everlasting to everlasting—that’s a long time! When did God begin? From everlasting—but if you exist from everlasting, you have no starting point. To put it another way, there has never been a time when God was not. Now don’t try to figure that one out or it will drive you stark raving mad. I remember when I was a young Christian, I just stood in my room one day thinking about the fact that God has no beginning. But how can something not have a beginning?

    We are creatures of history because we are linear creatures. By that I mean we go from point A to point B to point C, from one to ten. We go from this event to that event to the next event, one after the other. We are creatures of the past, the present, and the future. We are linear, successive creatures, but that is irrelevant to God. He knows about history because He’s the God of history, but history doesn’t control Him. Remember that He told Moses, I AM WHO I AM.

    That verb am is very important because it means that God forever lives in the present tense. He has no past. He has no future.

    He Is Independent

    The eternality of God also means, as we’ve seen already, that God is independent. Everything created needs something outside of itself to exist. But God depends on nothing outside Himself to exist. He is self-generating. Before there was earth or anything else, God was. When the earth was created, God had already existed millions of years. In fact, even that is an understatement, since one can go back into eternity forever and never find a time when God did not exist.

    GOD IS AN IMMUTABLE BEING

    God is not only transcendent, eternal spirit, He is also immutable. Immutability means not having the ability to change. Every good thing bestowed and every perfect gift is from above, coming down from the Father of lights, with whom there is no variation, or shifting shadow (James 1:17).

    Changeless in His Person

    God cannot, does not, will not change. That makes Him unlike everything else in creation. The second law of thermodynamics says that every transformation of energy is accompanied by a loss of available energy, so that future use of that energy is no longer available to the same degree. We change constantly, but God does not change. His Word does not change (Psalm 119:89).

    Changeless in His Purpose

    The writer of Hebrews testifies that God’s purpose is unchangeable (immutable, incapable of change), and to prove it God swore by two unchangeable [immutable] things, in which it is impossible for God to lie (Hebrews 6:17-18). God’s character does not change. Neither does His love (Jeremiah 31:3). The Son of God does not change, for Jesus Christ is the same yesterday and today, yes and forever (Hebrews 13:8). God’s plans do not change (Psalm 33:11), and His knowledge is the same today as it was on the day He created the world. Do you get the point? God does not, cannot, and will not ever change!

    Changeless in His Character

    Whenever we talk about God’s immutability, someone always says, Wait a minute. The Bible talks about God changing His mind. In fact, He changed His mind about destroying Israel after Aaron built the golden calf.

    That’s true as far as it goes. The Bible does say that God was going to destroy the people for their sin (Exodus 32:10). But Moses pleaded with God not to do it, so the Lord changed His mind about the harm which He said He would do to His people (v. 14). So we’ve got a problem here. If God doesn’t change, how can He change His mind?

    Although God’s character does not ever change, His methods may. Here’s what I mean. God’s character is constant; however, if a change on man’s part affects another part of God’s character, God is then free to relate to that person out of that part of His character rather than out of the previous part of His character. For example, God was going to destroy Nineveh because of its sin. When the people there repented, God did not change His mind about sin. In their repentance they appealed to another part of God’s character, His grace. God had been dealing with them from one part of His character, His wrath against sin. Now their repentance brought them another part of His character.

    By the way, God has given us proof that He will never change: the rainbow. The rainbow was God’s promise to Noah that He would never destroy the earth by water again. Destroying mankind in the flood hurt God so badly that He said, I’ll never do it again, and to let you know I’ll give you a rainbow as a sign in the heavens. Every time you see a rainbow, you need to say, Thank You, Lord. You don’t change. You are constant. God is immutable. He does not change.

    GOD IS A TRIUNE BEING

    This is the final truth we want to examine. Let me set the parameters to begin. There is only one God. Deuteronomy 6:4 affirms, The Lord is our God, the Lord is one. God Himself declares, Besides Me there is no God (Isaiah 45:5). The apostle Paul says the same thing: There is no God but one (1 Corinthians 8:4).

    One God in Three Persons

    However, this one God is made up of three distinct Persons: Father, Son, and Holy Spirit. The word we use for this is Trinity. This word does not appear in the Bible, but the teaching of the threeness of God shows up all through the Bible. This is difficult for many people to understand.

    But it shouldn’t be any problem for us. Do you know why? Because God is transcendent. He’s not like us. Many Bible teachers have struggled to illustrate this. Some use water, which can be liquid, ice, or steam, but all three have the same two parts hydrogen, one part oxygen. Others try to illustrate the concept of the Trinity with the egg. An egg has a shell, a white, and a yolk, but it’s all one egg.

    We can also illustrate the Trinity by means of a simple pretzel which has three holes, each distinct from the other two, yet all intimately tied together into one whole. The Father is not the Son or the Spirit, but all three Persons make up one God because they all share the same divine essence, or attributes.

    The Trinity in Creation

    The Bible gives us a lot of information about the Trinity. First of all, we see the plurality of God in creation. In the beginning God created the heavens and the earth (Genesis 1:1). The Hebrew word for God here is Elohim, a plural word.

    He shows this in the creation of man, because in Genesis 1:26, God says, "Let Us make man in Our image (italics added). But then the very next verse says, God created man in His own image" (italics added). The text moves freely from plural to singular and back to plural. Why? Because our one God is made up of three Persons.

    We also get a glimpse of the Trinity in Isaiah 48:16, where the preincarnate Christ says, The Lord God has sent Me, and His Spirit, associating God the Father with the Son and the Holy Spirit. That’s why you can have Jesus on the cross saying to the Father, Why hast Thou forsaken Me? They are two different Persons. The Father is not the Son; the Son is not the Spirit. But the Father is God, the Son is God, and the Spirit is God. All three are equal in essence as part of the singular Godhead while remaining distinct from each other in their personhood.

    The plurality of God also appears in the descriptions of God. The Father is called God (Galatians 1:1, 3; Ephesians 1:2-3). The Son is called God (John 20:28). The Holy Spirit is called God (Acts 5:3-4). In fact, in Hebrews 1:8, God the Father calls God the Son God.

    Thus all three act in unity, one God in three Persons, equal in essence though distinct in function. So how do we conclude? With 1 Timothy 1:17, where Paul writes to this young preacher: Now to the King eternal, immortal, invisible, the only God, be honor and glory forever and ever. Amen.

    PERSONAL APPLICATION FOR LIFE

    1. Let God be God. This may sound elementary, but we often fall into the trap of trying to confine God to our perceptions of Him. One sign of this common malady is thinking or saying things like, God would never allow that. If this is a problem for you, go to the Lord in prayer and give Him permission to be Lord in your heart.

    2. Related to our tendency to box God in is our inclination to make bargains with Him. They may be well-meaning bargains and sometimes they are even unspoken, but we cannot put God on a performance basis. We can’t say, I’ll give to Your work with the understanding that You will bless my finances. God may want to bless you anyway, but He doesn’t do deals. Got any deals working with God right now? Cancel them.

    3. Sometimes we turn things around the other way and put ourselves on a performance basis, figuring that the better we are, the more God will love us. But Colossians 2 says you are already complete in Christ in terms of your standing before Him. You don’t have to work harder to make yourself more acceptable to Him. Rejoice in that wonderful truth; let it sink deep into your soul. Then enjoy the fact that you are free to serve Him out of love and gratitude, not because it’s your duty.

    4. If you want to make knowing God a priority in your life, it means you’re going to have to say no to some things, even good things. Have you said no to anything lately so you can say yes to God’s invitation to know Him intimately?

    FOR GROUP STUDY

    Questions for Group Discussion

    1. Have group members share the insights they have gained from observing God at work in their lives. The insights of one member can be an encouragement to the entire group. How do your insights relate to the nature of God discussion of this current lesson?

    2. As Dr. Evans warns, we must be careful not to paint pictures of God. Our proper view of God comes from having a personal relationship with His Son, Jesus Christ. As a basis for this discussion, read Isaiah 40:18.

    Do you always view God as He really is? It’s easy for us to assign human traits to God and have a very limited view of His nature. During the course of a normal day, what are some ways you knowingly or unknowingly compare God’s responses to human behavior? When you experience a crisis, how do you view God? What steps might we all take to correct and realign our thinking about God with regard to His nature?

    3. In 1 Timothy 1:17, the apostle Paul gives us a doxology loaded with meaning—a mini-lesson on God’s nature. Using your Bible as its own commentary, trace the key words of this doxology. For starters, immortal (Romans 1:23); invisible (Colossians 1:15); only God (Romans 16:27; John 5:44; 17:3); glory (1 Chronicles 29:11); forever and ever (Ephesians 3:21).

    4. In Exodus 3:14, God described Himself as I AM WHOM I AM. That description tells us that He forever lives in the present tense. Focus on the present tense verb am and how the incarnate Son of God applied this I am theme to His teaching. From John’s gospel, include in your study: 6:41; 8:12; 10:9; 11:25; and 14:6.

    PICTURE THIS

    We are to worship the Father in spirit and truth (John 4:23-24). How can a human being relate to God who is spirit? God has created within each person the capacity to relate to Him. We all possess the image of God (Genesis 1:26-27). That image within us includes at least an intellect, a volition, and emotion. It is with these elements of our personality that we can relate to God’s truth.

    Because God is a person, He bears all the attributes of personhood in absolute perfection. We share some of His attributes, such as love and anger, but God also possesses divine attributes that belong to Him alone. In chapters 3 - 14 , we will look at twelve unique attributes of God—distinct

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