Einstein's God
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About this ebook
Albert Einstein's genius included a spiritual sense that fits comfortably with science. With quotes that illustrate Einstein's views, and with a look at how spiritual feelings may be understood and valued by modern science, this book shows a way of being spiritual that does not include belief in the supernatural. This book examines parallels between some modern views and long-standing systems of belief. It looks at ways of gaining from both the old and the new. But, it also identifies a choice that must be made. So, if traditional beliefs don't fit with what you see-if you see yourself as "spiritual, but not religious," if you attend services, but only partially believe, or if you think you're not really spiritual at all -- take a look. You may find something you can say you do believe.
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Einstein's God - Todd Macalister
Einstein’s God
A Way - of Being Spiritual Without the Supernatural
Todd Macalister
apocryphile press
BERKELEY, CA
Apocryphile Press
1700 Shattuck Ave #81
Berkeley, CA 94709
www.apocryphile.org
© 2008 by Todd Macalister
All rights reserved
Photo of Einstein courtesy of the Library of Congress Prints and Photographs Division Washington, D.C. 20540 USA.
Galaxy photo courtesy of NASA’s Hubble Site, http://hubblesite.org/
Printed in the United States of America
ISBN 1-933993-65-0
eISBN (Kindle)
eISBN (ePub)
Ebook version 2
Contents
Preface
Introduction
Einstein’s God
The Way of Science
Ways of Sensing the Divine
A Choice
New Kind of Faith
A New Kind of Religion
Postscript
Notes
Bibliography
Preface
After years of attending, I stepped away from the church.
The stories seemed impossible — an all-knowing presence, invisible angels, and fiery pits of hell … I couldn’t believe it. And it didn’t make sense to just go along.
I knew that something lay behind the beauty and order in all we see. But, my sense of this needed to fit with what seems real.
Millions, around the world, share this view. And, as we recognize forces greater than ourselves but reject the supernatural, many of us see ourselves, as Albert Einstein did, as deeply religious nonbelievers.
But, in rejecting the traditional, we are on our own. We have no bible to learn from, and no church or community.
We need a new way of framing what we understand and feel. And we need words that can help us consider what we believe.
Introduction
"Einstein was a giant.
His head was in the clouds,
but his feet were on the ground."
Richard Feynman
Albert Einstein was a modern prophet. He didn’t believe in a personal God. But, with reverence for the force that lies behind the order in our world, he pointed to a new kind of faith.
This book begins with quotes that give an overview of Einstein’s spiritual views. It shows how a world-view grounded in science can serve as a basis for reverence. And it shows how core elements in religions — hope and faith — can be gained with Einstein’s God. This book examines parallels between Einstein’s views and traditional systems of belief. It looks at ways of gaining from both the old and the new, but it also identifies a choice that must be made.
So, if traditional faiths don’t fit with what you see —
if you see yourself as spiritual, but not religious,
if you attend services, but only partially believe,
or if you think you’re not really spiritual at all —
take a look.
You may find something you can say you do believe.
Einstein’s God
After establishing himself as a scientist, Albert Einstein’s views were sought on many topics. He spoke frequently about religion, and described a way of being spiritual that does not include belief in the supernatural. He said …
I am a deeply religious nonbeliever …
This is a somewhat new kind of religion.
I cannot conceive of a personal God
who would directly influence
the actions of individuals,
or would directly sit in judgment
on creatures of his own creation …
There is nothing divine about morality;
it is a purely human affair.
I do not believe in immortality.
Mere unbelief in a personal God
is no philosophy at all.
Everyone who is seriously involved
in the pursuit of science
becomes convinced that
a spirit is manifest
in the laws of the Universe —
a spirit vastly superior to that of man,
and one in the face of which
we with our modest powers
must feel humble.
You will hardly find one
among the profounder sort of scientific minds
without a religious feeling of his own.
But it is different from the religiosity
of the naive man.
For the latter,
God is a being
from whose care one hopes to benefit
and whose punishment one fears;
a sublimation of a feeling
similar to that of a child for its father,
a being to whom one stands, so to speak,
in a personal relation,
however deeply it may be tinged with awe.
But the scientist is possessed
by the sense of universal causation …
His religious feeling takes the form
of a rapturous amazement
at the harmony of natural law,
which reveals an intelligence
of such superiority
that, compared with it,
all the systematic thinking
and acting of human beings
is an utterly insignificant reflection …
It is