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MAGICK: A Manual in 13 Sections on the Art of Summoning Spirits
MAGICK: A Manual in 13 Sections on the Art of Summoning Spirits
MAGICK: A Manual in 13 Sections on the Art of Summoning Spirits
Ebook53 pages48 minutes

MAGICK: A Manual in 13 Sections on the Art of Summoning Spirits

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A simple introduction to & manual of Ceremonial Magick, being a guide to summoning Spirits for the eccentric sorcerer or sorceress --- including such topics as:

what is Magick?
Seals/sigils
Ritual implements
Circle
What to expect
Scrying mirror
The Magick journal

etc.

LanguageEnglish
PublisherFrater Zoe
Release dateJul 5, 2015
ISBN9781513088433
MAGICK: A Manual in 13 Sections on the Art of Summoning Spirits

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  • Rating: 5 out of 5 stars
    5/5
    Awesome knowledge from reading this book, glad I read it
  • Rating: 3 out of 5 stars
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    magick of the sephiroth is better. but any knowledge is useful.

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MAGICK - Frater Zoe

Table of Contents

MAGICK: | A MANUAL IN THIRTEEN SECTIONS | ON THE ART OF SUMMONING SPIRITS | by Frater Zoe

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MAGICK:

A MANUAL IN THIRTEEN SECTIONS

ON THE ART OF SUMMONING SPIRITS

by Frater Zoe

Copyright 2013

our main works:

The Magick of the Elements

The Magick of the Zodiac

The Magick of the Planets

MAGICK

1

Introduction

This is a book of summoning spirits—how to do it and why.

Life is short. Death is shorter. Why should not one see all one can see?

Spirits are a part of this—one might widen one's space of perception and see more, in life.

One can do more, know more, feel more.

One can be more.

Dr. Rudd's (1583–1656 A.D.) manuscript of Angel Magick is a telling, if unconscious, testament to a magician's true motivations; Dr. Rudd is not a mystic. He does not attempt to attain unity with God either in love or knowledge. No meditations are given, and there is only the most rudimentary of the metaphysical thought or poetry mystics often incline to. Rather, there are spirits—dozens, if not hundreds, of them; good and evil, to help and to harm, of the earth and of the sky and of man. Their nature is explained, as are their appearances and, pointedly, the proper manners to mind in their presence. It could almost be fleshly if it had not so many components of the ghost. . .

But what of unity and multiplicity?

Can God's essence be known, or only His energies?

Is the Creator the same as the essence of the universe, or a limited emanation thereof?

How may I save my soul?

Dr. Rudd does not reply.

"Show me, he seems to say, an angel. Bother the rest. Show me an angelic language. Show me a gnome, a salamander, a seraph. Leave the noumenal nature of all reality to Boehme—I want to behold spirits."

To behold spirits—why? For anyone, why should this desire trump all common desires, such as for health, wealth, luxury, love and status?

Human experience, it is said, is a myriad of things.

We do not only behold the barren rock of consciousness, anymore than the world is wrapped only in the divine Abyss. There is light, and color, and spectrum and movement. Angels float in the adytum, and devils rest beneath the cracks in the light. And all move and flow and turn and dance, speaking and singing and laughing and chiding. Some lie, some speak truths, but it is the characteristic of movement itself that is primary.

So what, then, is the nature of that communion which takes not only the monistic nature of the universe into account, but also its multiplicity?

One may, after all, look at the garden from a far. Or go right to its midst and behold its variations intimately.

One may, as Boehme did, relax in the beauty of the Godly superstructure that surrounds us; but that is not the only

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