America Declares Independence
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Some of us cherish it with near-scriptural reverence. Others simply take it for granted. In this contentious new look at the Declaration of Independence, however, celebrated attorney Alan Dershowitz takes "America's birth certificate" and its principal author, Thomas Jefferson, to task.
Dershowitz searches for the sources, history, and underlying reasoning that produced the Declaration and its particular language, from its reference to the "Laws of Nature and Nature's God" through the long list of complaints against the abuses of King George III. He points out contradictions within the document, notes how the meanings of Jefferson's words have changed over the centuries, and asks many disturbing questions, including:
- Where do rights come from?
- Do we have "unalienable rights"?
- Do rights to "life, liberty, and the pursuit of happiness" have any meaning?
- How could slaveowners claim to believe that "all men are created equal"?
- Is the God of the Declaration the God of the Bible?
- Does the Declaration establish a Christian State?
- Are there "Laws of Nature and of Nature's God"?
Alan Dershowitz
Professor Alan Dershowitz of Harvard Law School was described by Newsweek as “the nation’s most peripatetic civil liberties lawyer and one of its most distinguished defenders of individual rights.” Italian newspaper Oggi called him “the best-known criminal lawyer in the world,” and The Forward named him “Israel’s single most visible defender—the Jewish state’s lead attorney in the court of public opinion.” Dershowitz is the author of 30 non-fiction works and two novels. More than a million of his books have been sold worldwide, in more than a dozen different languages. His recent titles include the bestseller The Case For Israel, Rights From Wrong, The Case For Peace, The Case For Moral Clarity: Israel, Hamas and Gaza, and his autobiography, Taking the Stand: My Life in the Law.
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America Declares Independence - Alan Dershowitz
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America Declares Independence
ALAN DERSHOWITZ
John Wiley & Sons, Inc.
Copyright © 2003 by Alan Dershowitz. All rights reserved
Published by John Wiley & Sons, Inc., Hoboken, New Jersey
Published simultaneously in Canada
Design and production by Navta Associates, Inc.
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Library of Congress Cataloging-in-Publication Data:
Dershowitz, Alan M.
America declares independence / Alan Dershowitz.
p. cm.
ISBN 0-471-26482-2
1. United States. Declaration of Independence. 2. Jefferson, Thomas, 1743–1826—Political and social views. 3. United States. Declaration of Independence—Criticism, Textual. I. Title.
E221 .D47 2003
973.3'13—dc21
2002152554
Printed in the United States of America
10 9 8 7 6 5 4 3 2 1
This book is lovingly dedicated
to my dear departed friends and colleagues
Stephen J. Gould and Robert Nozick,
with whom I taught together for so many years
and on whose intellectual influences
I will always be dependent.
Contents
Acknowledgments
Introduction
1. Who Is the God of the Declaration?
2. What Are the Laws of Nature and of Nature’s God
?
3. How Can Jefferson’s Views of Equality and Slavery Be Reconciled?
Conclusion
Appendix: The Declaration of Independence
Notes
Index
Acknowledgments
My declaration of dependence on those without whom this book could not have been written includes Eric Citron, who helped me with the historical research; Jane Wagner, who organized my office and typed the manuscript flawlessly; Hana Lane, my editor, who provided excellent editorial input; Helen Rees, my always innovative and caring agent; my family who, as usual, read the manuscript and told me what was wrong with it, and occasionally even what was right with it; and my friends Jeffrey Epstein, Michael and Jackie Halbreich, Stephen Kosslyn, and Rick Paterson for their warm support and inspired suggestions.
Introduction
American independence from Great Britain was achieved on the battlefield, but the establishment of a new republic, conceived in liberty, was as much a product of the pen as the sword. As Thomas Paine, whose own pen contributed to the willingness of colonial Americans to take up the sword, wrote several years after the American Revolution: [T]he independence of America, considered merely as a separation from England, would have been a matter of but little importance.
It became an event worthy of celebration because it was accompanied by a revolution in the principles and practice of governments.
This book is about the revolution in principles wrought by the pens of American statesmen, rather than the revolution won by the swords and flintlocks of American patriots. Although it is difficult, as a historical matter, to separate the two, my focus will be on the words and ideas used to justify the revolution, and their enduring impact on the Course of human Events,
most particularly the rights of men and women throughout the world.
I have always been intrigued by the Declaration of Independence. Though an important document of liberty, it is a hodgepodge of political, religious, and historical theories. It invokes the laws of nature, as if nature speaks with a single moral voice, and the law of nature’s silent God, rather than Christianity’s God of revelation. It describes rights as unalienable
and declares that all Men are created equal,
and yet it presupposes the continued enslavement of men, women, and children who were certainly being denied the unalienable right to liberty endowed
to them by their Creator. From these natural and God-given rights, the Declaration shifts effortlessly to social contract theory, declaring that governments derive their just Powers from the Consent of the Governed
rather than from some natural or divine law. The document then moves to a series of alleged wrongs committed against the colonists by the king. Some are profound, such as rendering the military superior to the civil power and denying the benefits of a trial by jury. Some seem trivial, even whiny, such as creating new offices to harrass our People, and eat out their Substance.
Yet other descriptions of wrongs are shameful in their overt racism, such as the reference to the merciless Indian Savages, whose known Rule of Warfare, is an undistinguished Destruction, of all Ages, Sexes and Conditions.
Finally, it invokes the claim of necessity,
then proclaims a firm Reliance on the Protection of Divine Providence
and pledges the lives, fortunes, and sacred honor of the signers to the cause of independence.
In light of this oft-conflicting rhetoric, it should come as no surprise that its words have been wrenched out of context by partisan pleaders to promote parochial causes. Natural law advocates point to the Laws of Nature.
Libertarians focus on the claim of unalienable rights, especially that of Liberty.
Most recently those who would break down the wall of separation between church and state try to use Thomas Jefferson’s own words as battering rams against the structure he himself helped to build. Despite the fact that the Declaration expressly eschewed any mention of the Bible—since some of the most influential of our founding fathers were deists who did not believe in the divine origin of the Bible—modern-day advocates cite the Declaration’s invocation of Nature’s God
and Creator
as proof that we are a Christian or a Judeo-Christian nation founded on Scripture.
In the pages to come, I will examine the various intellectual, religious, and political currents that run through this complex and often misused document of liberty and explore its appropriate place in our structure of government.
This book seeks to reclaim the Declaration for all Americans—indeed, for all people who love liberty and abhor tyranny both of the body and the mind. A review of the history, theology, and political theory underlying the Declaration of Independence will demonstrate that its purpose was not only to provide a justification for our separation from England but also to provide a foundation for a new kind of polity based on the Consent of the Governed
and, as Jefferson later wrote, the unbound exercise of reason and freedom of opinion.
The Declaration itself was as revolutionary as the course of conduct it sought to justify to the Opinions of Mankind.
Yet we must exercise considerable caution in extrapolating the words of the past to the issues of the present. As I will try to show, the very meanings of words and concepts change markedly with the times. As Oliver Wendell Homes Jr. wisely observed, a word is not a crystal, transparent and unchanged; it is the skin of a living thought and may vary greatly in color and context according to the circumstances and time in which it is used.
Even words as apparently timeless as God,
nature,
equal,
and rights
convey somewhat different meanings today than they did in 1776.
But first, a brief word about the actual revolution that was the particular subject of the Declaration will place that document in its historical, political, and military setting. The Declaration of Independence, as we all know, was approved on July 4, 1776, but the struggle for independence began well before that iconic date and was to continue for some time thereafter. Historians disagree as to the specific event that marked the beginning of our revolution, since there was no formal declaration of war or any other specific signpost on the long road to separation. Some go back as far as the Boston Massacre of 1770, while others point to the Boston Tea Party in 1773. Most focus on the first actual battle between British soldiers and American patriots, at Lexington and Concord in 1775, where the shot heard round the world
was fired. The reality is that, as with most complex historical epics, there was no singular event that marked its commencement. The American Revolution was an ongoing process, as the British would surely have argued had they won the war and placed our revolutionaries—from Samuel Adams to James Madison—in the dock for treason.
Among the most prominent defendants would have been those courageous men who evaded British arrest and made it to Philadelphia to attend the First and Second Continental Congresses, in 1775 and 1776. The actual resolution by which the Continental Congress officially voted to separate from Great Britain—the primary overt act of treason—was submitted on June 7, 1776, by Richard Henry Lee (hardly a household name) and was approved on July 2, 1776 (hardly a memorable date). It was an eminently forgettable bare-bones resolution that simply affirmed what everyone already knew to be the fact: that, as Thomas Paine had correctly observed, the period of debate was over and the time had come to declare that these United Colonies are, and of Right ought to be, Free Independent States, that they are absolved from all Allegiance to the British Crown, and that all political connection between them and the State of Great-Britain is and ought to be totally dissolved.
The Declaration of Independence, approved two days later, was, essentially, an explanation and justification for the action already taken. It was analogous to a judicial opinion delivered several days after the actual judgment had been rendered by a court.
The Continental Congress decided on this bifurcated approach in early June 1776, when, following the introduction of Lee’s resolution, it appointed a committee to prepare a declaration to the effect of the said first resolution.
Thomas Jefferson, John Adams, Benjamin Franklin, Roger Sherman, and Robert Livingston were appointed to serve on the committee. There is some disagreement as to how Jefferson came to draft the Declaration. Adams recalled that Jefferson had proposed that the two of them jointly produce a first draft, but that he deferred to Jefferson because the younger man was a better writer—you can write ten times better than I can
—and a Virginian. Adams also believed that he himself was obnoxious, suspected, and unpopular,
while Jefferson was very much otherwise.
Jefferson remembered it differently. The committee simply chose him to draft the Declaration: I consented: I drew it [up].
There is no disagreement about the fact that Jefferson did compose the first draft and that most of the words of the final document—including its most memorable ones—were his. In his biography of John Adams, David McCullough described the drafting process:
Alone in his upstairs parlor at Seventh and Market, Jefferson went to work, seated in an unusual revolving Windsor chair and holding on his lap a portable writing box, a small folding desk of his own design which, like the chair, he had specially made for him by a Philadelphia cabinetmaker. Traffic rattled by below the open windows. The June days and nights turned increasingly warm. He worked rapidly and, to judge by surviving drafts, with a sure command of his material. He had none of his books with him, or needed any he later claimed. It was not his objective to be original, he would explain, only to place before mankind the common sense of the subject.
In Jefferson’s own view, his draft of the Declaration neither aimed at originality of principle or sentiment, nor yet copied from any particular and previous writing, it was intended to be an expression of the American mind, and to give to that expression the proper tone and spirit called for by the occasion.
While Jefferson was busily writing the words that would help define our new nation—if it were to prevail on the battlefield—George Washington was receiving word that a British fleet of 132 vessels had sailed from Canada and was expected to attack New York.