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Tao of Thanks: A Poet’s Tao Te Ching
Tao of Thanks: A Poet’s Tao Te Ching
Tao of Thanks: A Poet’s Tao Te Ching
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Tao of Thanks: A Poet’s Tao Te Ching

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This Chinese spiritual classic, attributed to the venerated thinker Lao Tzu, is foremost a work of poetry. In Chinese, it rhymes, but verse alone isn’t the beauty of this work. It’s Lao Tzu’s masterful use of metaphor that makes it unique – metaphor that doesn’t translate readily into modern English.

What’s it about? It explicitly tells us that Tao, the natural way of life and the universe, can’t be defined and is describable only by example. Upon reading through the text one sees that Te, often translated as virtue, also is described strictly by example. Along the way there are repeating discussions of Creation, always characterized as both long ago and present, indicating that all things including conscious awareness arise from Tao and possess Te. Lao Tzu demonstrates Te to take several of what seems a wide variety of forms. The idea that there are further, unmentioned forms of Te may explain why most English renditions of this foundational spiritual text make no mention of such foundational spiritual concepts as grace, value, and thankfulness. The intended ancient Chinese audience may have realized these concepts to be implicitly included in Te. For the contemporary reader, who can benefit from a sense of where these concepts fit into the picture, Tao of Thanks is truly about thanks.

To further clarify the poetry’s shades of meaning, this rendition updates a number of archaic allusions and usages that might otherwise confuse the reader unfamiliar with the low-tech life of Lao Tzu’s day. The examples given here, from the real world of today, intend to convey meanings similar to those conveyed to the ancient Chinese reader by the original examples. Lao Tzu’s timeless points deserve no less than total clarity, which an adherence to a literal term-by-term interpretation must necessarily give up. Poetry can’t fully cross the multiple barriers of culture, language, and centuries without reinterpretation. To keep all of its deeper meaning intact, understandable, and succinct is to be ideally true to it. How close to that ideal are the verses here? One can do but one’s best.

From the start, Lao Tzu’s poetry reveals an ongoing tension, a give and take between opposites. From a higher perspective this resolves as a unified cycle underlying all things. Both the give and take and their union are demonstrated throughout, by example, to be Tao itself. That awareness and intuition can be identified with this interplay is a repeating metaphor, made explicit here. While the original likely intended this metaphor to be clear by context and implication, the contemporary reader will appreciate the reminders of this metaphor given here as an aid to recognizing it. The work as a whole metaphorically demonstrates that awareness, when cultivated, reveals Tao and its practical significance to the intuitive. What truer purpose can there be, in poetry and life, than comprehension of the world?

LanguageEnglish
Release dateFeb 27, 2015
ISBN9781311021786
Tao of Thanks: A Poet’s Tao Te Ching
Author

Thanks Always Returns

The book titled Thanks Always Returns, available here and at http://www.thanksalwaysreturns.net, contains lots of these details. Out of its content, "Faggot" and the "Experiment" and "Laughter" series use some of the broadest brushes, and http://thanksalwaysreturns.net/ThemesOfThanks.html provides a biographical synopsis.

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    Tao of Thanks - Thanks Always Returns

    Introduction

    This Chinese spiritual classic, attributed to the venerated thinker Lao Tzu, is foremost a work of poetry. In Chinese, it rhymes, but verse alone isn’t the beauty of this work. It’s Lao Tzu’s masterful use of metaphor that makes it unique – metaphor that doesn’t translate readily into modern English.

    For instance, many English renditions conclude the first chapter with a phrase such as the gateway of mystery as if the text is intended to reveal the esoteric incantations of a secret sect. Nothing could be less accurate. The eighty further chapters, whether they describe reality, advise attitudes and actions, or discuss living and leadership, are among the most practicable and understandable writings of all time. Every concept is simple, even straightforwardly obvious – though the deep-thinking perspective remains fresh to this day. The only mystery about this work is why, among the scholars and spiritual seekers who’ve presented it in English, there have been so few whose first calling is poetry. Without a deeply poetic formation, the metaphorical wordplay, delicate humor, and multiple meanings of the original are unfortunately lost. The result is the too frequent presentation of a chapter that reads like a hodge-podge of unrelated thoughts – a paradoxical fate for a work that claims to present the cure for disarray.

    What’s it really about? It explicitly tells us that Tao, the natural way of life and the universe, can’t be defined and is describable only by example. Upon reading through the text one sees that Te, often translated as virtue, also is described strictly by example. Along the way there are repeating discussions of Creation, always characterized as both long ago and present, indicating that all things including conscious awareness arise from Tao and possess Te. Lao Tzu demonstrates Te to take several of what seems a wide variety of forms. The idea that there are further, unmentioned forms of Te may explain why most English renditions of this foundational spiritual text make no mention of such foundational spiritual concepts as grace, value, and thankfulness. The intended ancient Chinese audience may have realized these concepts to be implicitly included in Te. For the contemporary reader, who can benefit from a sense of where these concepts fit into the picture, Tao of Thanks is truly about thanks.

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