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    The Wiersbe Bible Study Series: Luke 1-13: Let the World Know That Jesus Cares
    The Wiersbe Bible Study Series: Luke 1-13: Let the World Know That Jesus Cares
    The Wiersbe Bible Study Series: Luke 1-13: Let the World Know That Jesus Cares
    Ebook113 pages1 hour

    The Wiersbe Bible Study Series: Luke 1-13: Let the World Know That Jesus Cares

    By Warren W. Wiersbe

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    About this ebook

    The book of Luke offers rich insight into the heart of Christ. This Wiersbe Bible Study on Luke 1-13 chronicles the birth, early life, and compassionate ministry of Jesus.
    LanguageEnglish
    PublisherDavid C Cook
    Release dateOct 1, 2013
    ISBN9781434707147
    The Wiersbe Bible Study Series: Luke 1-13: Let the World Know That Jesus Cares
    Author

    Warren W. Wiersbe

    Warren W. Wiersbe, former pastor of the Moody Church and general director of Back to the Bible, has traveled widely as a Bible teacher and conference speaker. Because of his encouragement to those in ministry, Dr. Wiersbe is often referred to as "the pastor’s pastor." He has ministered in churches and conferences throughout the United States as well as in Canada, Central and South America, and Europe. Dr. Wiersbe has written over 150 books, including the popular BE series of commentaries on every book of the Bible, which has sold more than four million copies. At the 2002 Christian Booksellers Convention, he was awarded the Gold Medallion Lifetime Achievement Award by the Evangelical Christian Publishers Association. Dr. Wiersbe and his wife, Betty, live in Lincoln, Nebraska.

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      Book preview

      The Wiersbe Bible Study Series - Warren W. Wiersbe

      together.

      Lesson 1

      The Good News

      LUKE 1—2

      Before you begin …

      • Pray for the Holy Spirit to reveal truth and wisdom as you go through this lesson.

      • Read Luke 1—2. This lesson references chapters 1, Hear the Good News!, and 2, The Lord Is Come!, in Be Compassionate. It will be helpful for you to have your Bible and a copy of the commentary available as you work through this lesson.

      Getting Started

      From the Commentary

      If ever a man wrote a book filled with good news for everybody, Dr. Luke is that man. His key message is, For the Son of man is come to seek and to save that which was lost (Luke 19:10). He presents Jesus Christ as the compassionate Son of Man, who came to live among sinners, love them, help them, and die for them.

      In this gospel you meet individuals as well as crowds, women and children as well as men, poor people as well as rich people, and sinners along with saints. It’s a book with a message for everybody, because Luke’s emphasis is on the universality of Jesus Christ and His salvation: good tidings of great joy, which shall be to all people (Luke 2:10).

      —Be Compassionate, page 17

      1. Why do you think Luke opened his letter with accounts of the two births? What does this say about Luke? Why was this opening important to the early Christians? What does it say to us today? What does Luke’s emphasis on the universality of Jesus teach us about his audience? Whom does his message speak to most directly today?

      More to Consider: Read the following passages: Colossians 4:14; 2 Timothy 4:11; and verse 24 of Philemon. What do these verses tell us about Luke? Luke also wrote Acts. What do we learn about the man from this book of the Bible? Is it significant that Luke was a physician? Explain.

      2. Choose one verse or phrase from Luke 1—2 that stands out to you. This could be something you’re intrigued by, something that makes you uncomfortable, something that puzzles you, something that resonates with you, or just something you want to examine further. Write that here.

      Going Deeper

      From the Commentary

      In the sixth month of Elizabeth’s pregnancy, Gabriel brought a second birth announcement, this time to a young virgin in Nazareth named Mary. At least there was variety in his assignments: an old man, a young woman; a priest, a descendent of David the king; the temple, a common home; Jerusalem, Nazareth; unbelief, faith.

      The people in Judah disdained the Jews in Galilee and claimed they were not kosher because of their contacts with the Gentiles there (Matt. 4:15). They especially despised the people from Nazareth (John 1:45–46). But God in His grace chose a girl from Nazareth in Galilee to be the mother of the promised Messiah!

      What do we know about Mary? She was a Jewess of the tribe of Judah, a descendant of David, and a virgin (Isa. 7:14). She was engaged to a carpenter in Nazareth named Joseph (Matt. 13:55), and apparently both of them were poor (Lev. 12:8; Luke 2:24). Among the Jews at that time, engagement was almost as binding as marriage and could be broken only by divorce. In fact, the man and the woman were called husband and wife even before the marriage took place (compare Matt. 1:19 and Luke 2:5). Since Jewish girls married young, it is likely that Mary was a teenager when the angel appeared to her.

      —Be Compassionate, page 21

      3. Why do people tend to go to one of two extremes in how they view Mary? (Extreme veneration or barely acknowledging her.) Why does she deserve honor? How do we know if we’re giving her too much honor? Too little?

      From the Commentary

      Mary knew what would happen, but she did not know how it would happen. Her question in Luke 1:34 was not an evidence of unbelief (cf. Luke 1:18); rather, it was an expression of faith. She believed the promise, but she did not understand the performance. How could a virgin give birth to a child?

      First, Gabriel explained that this would be a miracle, the work of the Holy Spirit of God. Joseph, her betrothed, would not be the father of the child (Matt. 1:18–25), even though Jesus would be legally identified as the son of Joseph (Luke 3:23; 4:22; John 1:45; 6:42). It’s possible that some people thought Mary had been unfaithful to Joseph and that Jesus was born of fornication (John 8:41). This was a part of the pain that Mary had to bear all her life (Luke 2:35).

      Gabriel was careful to point out that the Baby would be a holy thing and would not share the sinful human nature of man. Jesus knew no sin (2 Cor. 5:21), He did no sin (1 Peter 2:22), and He had no sin (1 John 3:5). His body was prepared for Him by the Spirit of God (Heb. 10:5) who overshadowed Mary. That word is applied to the presence of God in the Holy of Holies in the Jewish tabernacle and temple (Ex. 40:35). Mary’s womb became a Holy of Holies for the Son of God!

      —Be Compassionate, pages 22–23

      4. Read Genesis 18:14. How is God’s word to Abraham similar to the encouragement He gave Mary? Read Job 42:2, Jeremiah 32:17, and Matthew 19:26. What does it mean to say that nothing is too hard for God? For example, can God make a square circle? Can He do something that conflicts with His character?

      From the Commentary

      Now that Mary knew she was to become a mother, and that her kinswoman Elizabeth would give birth in three months, she wanted to see Elizabeth so they could rejoice together.

      As Mary entered the house, Elizabeth heard her greeting, was filled with the Spirit, and was told by the Lord why Mary was there. The one word that filled her lips was blessed. Note that she did not say that Mary was blessed above women but among women, and certainly this is true. While we don’t want to ascribe to Mary that which only belongs to God, neither do we want to minimize her place in the plan of God.

      The thing that Elizabeth emphasized was Mary’s faith: Blessed is she that believed (Luke 1:45). We are saved by grace … through faith (Eph. 2:8–9). Because Mary believed the Word of God, she experienced the power of God.

      —Be Compassionate, page 24

      5. Review Luke 1:46–56. How does this passage express Mary’s faith? What did she believe about God? Compare this passage with 1 Samuel 2:1–10. How did Mary echo Hannah? Read 1 Samuel 1. How was Mary’s situation like Hannah’s? Why is this significant? What does it say about the relationship between the Old Testament and the New?

      From the Commentary

      God’s blessing was resting abundantly on Zacharias and Elizabeth. He sent them a baby boy, just as He promised, and they named him John just as God had instructed. The Jews looked on children as a gift from God and a heritage from the Lord (Ps. 127:3–5; 128:1–3), and rightly so, for they are. Israel would not follow the practices of their pagan neighbors by aborting or abandoning their children. When you consider that 1.5 million babies are aborted each year in the United States alone, you can see how far we have drifted from the laws of God.

      Traditionally, a

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