ReGenesis, A Galilean Manner of Speech

ReGenesis, A Galilean Manner of Speech

Copyright 2011 - Jeff JT Thayer

Smashwords Edition

(Second Edition eBook – Enhanced with Digi-Novel Cyber-Bridges) Published by Jeff JT Thayer at Smashwords. This ebook is licensed for your personal enjoyment only. This ebook may not be re-sold or given away to other people. If you would like to share this book with another person, please purchase an additional copy for each recipient. If you’re reading this book and did not purchase it, or it was not purchased for your use only, then please return to Smashwords.com and purchase your own copy. Thank you for respecting the hard work of this author.

Forward to Second Edition

2011 - Full Disclosure to the Reader:

The first edition of ReGenesis, a Galilean Manner of Speech was written and published in 2004. At the time it was published, I truly believed the book and the research was something I was called by God to share with those who were interested enough to receive it. I also thought there would be a lot of interest in the subject matter of the book intentionally written as a novel. Looking back now over the 7 subsequent years, I can say my hope of interest in ReGenesis was overly optimistic. Sales of the book were by all measures modest with some years only yielding the sale of one or two books and several CDs of the companion ReGenesis music.

Subsequent to the writing of the First Edition of ReGenesis, I was asked to adapt the book in 2005 to a screenplay for the possible production of it as a feature film. It took quite a bit of time, but that was completed in 2005 and presented to parties who requested it. Disappointingly that effort was not rewarded with a commitment to go forward, and it appeared at the time that the efforts spent on screenplay and a number of re-writes was essentially wasted. A number of subsequent attempts to get interest generated in producing the film subsequent to 2005 met with a similar fate.

So moving fast-forward to late 2010, you can probably imagine my reluctance to consider an inspiration I was given to reformat the novel into the Second Edition integrating and updating it with references to new information, adding interactive Cyber-Bridge links to that information within the novel, and rekindling attempts to produce the screenplay as a feature film with a companion documentary. The frustration with all previous efforts in seeing ReGenesis, a Galilean Manner of Speech bear some type of fruit giving glory to God who clearly was their inspiration for all of this hung heavily over me.

Around the Holidays in 2010, I struggled with self serving analyses like: Well maybe it was not the right timing in 2004 or 2005. Maybe I haven’t found the right partners to produce this. Maybe the world was not ready for this. But maybe it is now. Many, many things went through my head, most of which were mere rubbish and as I said generally self-serving.

I also found myself at the time questioning the utility of re-publishing this book and talking about the return of a pure speech spoken of by the prophet Zephaniah, when my own use of it, despite a desire for it to work, could honestly not be described as anything other than hit and miss. I could not sincerely tell someone that I have experienced uncontrovertible evidence that this works every time no matter what the circumstances. So why re-publish? And the financial life of my family and myself for the past seven years bore strong witness to the fact that these sounds, this speech as clear is it may be, did not have that effect on us repeatedly. I should say, there have been blessings in many areas for which I am thankful, but the road to financial success has certainly been walled off and the ReGenesis - First Edition novel and the screenplay have been no exception during the past seven years.

And so I was and remained concerned about releasing ReGenesis with all the new information it contains as reference materials and an amplified storyline where it suggests the return of a pure speech that will help heal mankind, when in fact I could not honestly say it was doing that in my own life.

It is sad , but is a true statement. I must say that was true even until the very day of writing this Forward to the Second Edition. And while I must honesly also say it may still be true, I was given an inspiration to place into this Forward which has given me some comfort in releasing the Second Edition. It is simple and I thank you for bearing with me.

It’s about service of God. I really was not about that when I wrote the First Edition and the screenplay of ReGenesis. I may have uttered servile words to the effect that it was about God, but truth be told it was not. It was about me and about my family and finding a way using the talents God had blessed me with (writing, producing) to improvie our lives. That was what it really was always about … not God, but us and the needs of my family. So here I sit typing this Forward wondering, based on the experience of the First Edition, whether anyone will ever really read this, and if they do, actually care that I am revealing all of this to the reader.

So with that concern pending, let me share one last observation that was provided as I was coming to this closing. It’s what I overlooked and missed in the book of Zephaniah 3-8-19 during and after writing and releasing the First Edition. It reads:

Therefore wait ye upon me, saith the LORD, until the day that I rise up to the prey: for my determination [is] to gather the nations, that I may assemble the kingdoms, to pour upon them mine indignation, [even] all my fierce anger: for all the earth shall be devoured with the fire of my jealousy. For then will I turn to the people a pure language, that they may all call upon the name of the LORD, to serve him with one consent.

It’s that last phrase: to serve him with one consent that I had and continued to miss during this past seven, long and rather hard years in the desert of life. I must leave the reader with this significant admission as a key to consider … perhaps the most important key bring any real meaning to the novel. I was also shown during this Forward writing Matthew 6:24:

No man can serve two masters: for either he will hate the one, and love the other; or else he will hold to the one, and despise the other. Ye cannot serve God and mammon.

I must say I knew about this, but I was not practicing it … certainly not from the heart. I was serving two masters and Mammon admittedly was first. There was a tendency during these seven years to marginalize the significance of what Yeshua did during the short time he was here 2000 years ago. Regardless of what people may label him and his work, I could not and cannot honestly say I have committed to serving God as Yeshua instructed … certainly not to that extreme. And yet he says follow me … do what I do. I have struggled I am sure like many men with a family and children living in these difficult financial and social times with this command and I must say I still do. It would be folly to suggest otherwise.

So as I close this Forward I have fallen to the influence of replacing a relationship with Yeshua and God replacing it with a reflection on physics and sound sciences possibly misleading a reader to think that all we need to do to heal is know the sounds, regardless of our life and how we have or are living it. That has not been my experience, and I am openly admitting that. The benefits of the sounds do flow, however this service of God requirement cannot be overlooked as a condition. As I said from personal experience over seven years that it has not worked for me because I was first serving Mammon in actuality. Despite knowing these sounds and using them sporadically from time to time, their use had not seemingly changed the intense struggles that have challenged myself and my family. I do not want the reader to think otherwise, let this book and its story be used to lead you astray. So I have requested forgiveness – the sounds are sa la cha and na sa aa. I am in the process of quietly reviewing Yeshua’s mission and accepting for me the real significance of what Yeshua did from myself and my family and what it means to be grafted to that vine in a John 15 sense.

I wish each reader well in your journey and hope this Forward has presented you with a context for ReGenesis. Sha la ma.

Preface to Second Edition

Since the original publication of ReGenesis, A Galilean Manner of Speech much has taken place in the digital world including the ability to publish eBook and digi-novel versions with enhanced bonus content which gives a reader and viewer a rich media experience. To take advantage of being able to deliver ReGenesis to readers in a less expensive version and provide a rich media interactive experience with Cyber-Bridge links have been provided in the book at relevant places, which can be clicked by a reader of this digital version of ReGenesis. It is my hope that the bonus content featured at the links will provide readers with access to a combination of video content, PDF content, and additional links to 3rd party content which enhances and engages your attention. You can also keep up-dated at the web and blog pages where you are directed to the status two projects:

ReGenesis, A Galilean Manner of Speech (a feature film in development) , And

ReGenesis, The Primordial Language of Light (a documentary in development)

In addition to what is contained in the Forward to this Second Edition of ReGenesis, I would add that much has been revealed in the past seven years in scientific fields concerning Cymatics, DNA as a biocomputer, the Schumann Resonance and its relationship to DNA morphology, and reshaping of water molecules which make up to 90% of the composition of DNA. What may have been considered and scoffed at as science fiction in 2004 has become a mainstream scientific inquiry in 2011. The same holds true for evidence supporting the existence of a slow manner of speech tracing its origins back through Abraham Abulafia in the 13th century to Galilee at the time of Yeshua and well back into the days of the O.T. prophets accused of stammering but more likely doing something quite different back to the Gan Eden time-frame. Research continues into to differences in how letters (whether paleo Hebrew or Aramaic) were actually pronounced in days before written on animal skins or engraved on stones. As that research is a prime focus of the ReGenesis story, and is now at the center of certain scientific experimentation, it is my hope you will visit the http://www.regenesisfeaturefilm.wordpress.com and stay current on wherever this research and focus continues to lead us. God willing, we will continue to up-date the site with developments that further this journey together. -JT

ReGenesis - Table of Contents

Forward to Second Edition

Preface to Second Edition

Chapter 1 – No Questions

Chapter 2 – Safed

Chapter 3 – Old Man’s Office

Chapter 4 – The Manuscript

Chapter 5 – Dreams

Chapter 6 – Oral Tradition

Chapter 8 – To the Stacks

Chapter 9 – Reconnection

Chapter 10 – Coffee Shop

Chapter 11 – Marianna

Chapter 12 – Return to Seminary

Chapter 13 – Sawyer’s Cabin

Chapter 14 – Meeting with Daniel

Chapter 15 – Can You Loosen

Chapter 16 – Daniel’s Den

Chapter 17 – Technology Turned

Chapter 18 – Epilogue

Chapter 1 No Questions.

"The ancient One is hidden and not concealed. Small face is manifested and not manifested. The manifested is written in letters. Twenty-two letters that are concealed, Twenty-two letters that are manifest. A concealed Yod, a manifest yod. The concealed and manifest are balanced in weight. Sifra Detzniyutha 4

I am not going to the Dean’s Office until I read my application agreement with this school, Joshua stated to no one in particular as he walked across the quad. Being thrown out of a class for asking questions. Pure nonsense. What kind of a school is this? It’s the third time this semester I’ve been asked to go to the Dean’s Office. And for what? That Flint is an idiot. He’s on an ego trip. Doesn’t like questions that he cannot answer. Spoils his day.

Joshua continued walking across the parking lots toward the dorm and tried to remember what file he’d placed his application and acceptance papers in for entrance into Chapel of the Lord Seminary.

What are you doing?

Joshua recognized the voice. Hey Duke. I’m busy, Josh replied, a bit annoyed.

Yeah, I did … thrown out again. Sent to the Dean’s office, complained Joshua bitterly.

What did the old man say? Duke asked curiously.

Haven’t gone to his office yet. I’m looking for something, Joshua stated, as he continued to rummage through assorted file folders in a trunk at the end of his bed.

What? questioned Duke sitting down in a chair … which seemed to contain more books than there was room to hold them. Research project?

My application to this place. Here it is, rejoiced Joshua casting a brief look at Duke who was still struggling to sit down.

What do you need that for? persisted Duke finally settled down.

Listen Duke. I don’t understand something about so-called higher education. Where did I agree to listen to a professor spew out nonsense and not ask questions in his class? asked Joshua, feigning confusion.

It’s not the asking of questions they don’t like Josh. It’s your questions they don’t like. Joshua thought for a moment maybe Duke was right. Maybe it really was him, and not the school that was the problem.

Still annoyed, Joshua quickly replied sarcastically, Gee Duke … Can I write down your amazing insights? I’m well aware it’s my questions! That’s obvious, and so what? I’m entitled to answers, aren’t I? I paid tuition just like everyone else. Why do other people get to ask questions, but I get sent to the Dean’s office when I ask a simple question?

Duke protested. They don’t know how to handle you Josh. You weren’t mind mapped like us through the traditional educational system. Your parents’ home schooling you with that Noah Webster plan thing. Is that what they called it?

Yeah, admitted Joshua.

Obviously it made a difference Josh. See, your questions are not about pre-selected facts, they are about concepts. You challenge dominant theological premises. Your questions go to the very foundation … the core of what there are trying to teach here. Your questions challenge their theology, not just once in a while, but all the time. Professors don’t even know where you got the information from to even ask what you do. That’s why they’re upset and throw you out of the class.

"Here I found it! Duke, shut up and listen to this. This is what I was looking for Duke. It’s in the seminary brochure and I quote:

"The doctrinal position of Chapel of the Lord Seminary follows historic tradition. That tradition is the Protestant Reformation. This School is based upon the premise that the Scriptures are TRUE and without error in their original form. Biblical Christianity dictates the philosophy of education of the school. We believe that Jesus Christ is the Lord and Savior of the world and that apart from faith in His atoning work there is no redemption. The doctrinal statements as stated below are the basic presuppositions, which shall dominate the classroom.

At all times the Scriptures are the authority for whatever is being taught. The Scriptures are to be regarded as true, they are to be reverenced, and they are to be obeyed. Reading the Scriptures, prayers and singing hymns and psalms are a regular part of seminary life. We believe the doctrines of the Scriptures as stated in the three ancient statements: The Apostles' Creed, The Nicene Creed, and the Creed of Chalcedon. We also hold to those doctrines which are common to the Thirty-Nine Articles of Religion, The Westminster Confession of Faith, The Heidelberg Catechism, The Canons of Dort, and The Philadelphia Confession of Faith. Copies of these may be found on the Reserve Shelf of the School's Library. We do not take a specific stand on the mode of baptism, form of Church government, or the sequence of events at Christ's second coming.

The purpose of Chapel of the Lord Seminary (School for Biblical Studies) is to glorify God by preparing students to serve in various aspects of Christian service with an emphasis on being effective teachers and preachers of God's Word with exegetical and communication skills."

Okay. See what I mean? Where does it say no questions? Nowhere. That’s where! I’m taking this to the old man’s office and I’m going to throw it at him. See here? Communication skills. The brochure for this school is written in the King’s English. Questions are not prohibited. Right?

Hold on, Josh. Slow down, replied Duke. Before you go saying something you will surely regret. Think! Where do you think you are? This is a seminary very few people in America even know about. Even if they did, the majority of people in this country wouldn’t care. We’re stuck up here in the Colorado mountains. People living 20 miles from here don’t even know who or what we really are. They don’t know this place exists. It’s been that way for a long time.

So?

What do you mean, so Joshua? This is not an ordinary seminary. There are thousands of those. Students here were handpicked from the top schools in the country… except you. No offense Josh, but most of us still can’t figure out how you got in here. Or even how you knew about the school to apply to it.

I told you before Duke intoned Joshua. Someone in my family heard about this place many years ago. They wrote it down somewhere in our family records. That’s all I know. Don’t even care at this point. I’m going to Dean Higgins’ office. I’m going to tell the old man what I think. That’s what I’m doing and you can’t stop me with your reasoning.

Just then another presence slipped into the room. It was Sawyer.

How long you been here Sawyer? Duke asked.

Long enough to know Joshua is in trouble again, and he’s about ready to get into more, she replied with a look of amusement.

Just what is that supposed to mean, Sawyer? Give me a break. I have to go to the Dean’s office. You don’t, insisted Joshua as he placed the application papers in a backpack and headed for the door.

Come on Josh. Listen to Duke. We’ve all been round and round on this. You upset the faculty because they can’t answer your questions. They won’t answer your questions, because they have to acknowledge the existence of books they either have not read, refuse to read, or have been told not to read.

So, Sawyer, tell me. Does education and truth end the minute you become a professor?

That’s not the point Josh and you know it! There is an established educational direction this school has taken. Yes it’s conservative. But it is tied into their extensive alumni support, the school’s reputation…

Where Sawyer? This school is virtually unknown in mainstream circles. It’s not even listed in the yearly catalogues published for those interested in attending seminary. It’s so elite as to be invisible. You know that! retorted Joshua.

Joshua was right. Lord of the Chapel Seminary was school that had a very low profile and very high standards for admittance. Professors at the school were handpicked, generally from a pool of alumni who had attended the school. No one from the outside actually set foot in the school during its working hours. Deliveries were made to a depot not on the school property and redelivered to the school. It was truly private, and this privacy had persisted for many years. Some wondered why.

Josh it is visible to those who need to know about it.

Oh I see. You mean it’s visible in those high brow prep schools only a few in the country ever get to attend. Kind of a skull and bones for the believers?

For Bonus Content Click: Cyber-Bridge 1.001 – What is History?

No Josh, this school is different. It’s been established at least since the founding of America. Many alumni claim it was here before the 1700’s in some form.

Sawyer’s family had sent one person to the school from each generation back as far as the 1700’s. This is what her father had told her when she graduated from Hill School in 2001. Sawyer recalled she and her father were sitting at Wychmere Harbor Club on the Cape having a private graduation drink and dinner.

He had said to her, So Sawyer, now’s the time to tell me. Is it Harvard Divinity or Lord of the Chapel? I need to make the tuition arrangements. She had thought for a moment looking out to the yacht in the harbor where the rest of her family was entertaining guests. Lord of the Chapel is my choice Dad. I believe it will be good to leave New England for awhile. I like the mountains." After she announced the choice, her Dad told her more of the history of the school she had chosen. It was fascinating she thought at the time, and even more curious he had chosen not to tell her about it up until the announcement.

Joshua looked out the ice frosted window of his room and tuned Sawyer out of his mind. It’s starting to snow again he thought. He needed to eat lunch and then handle the Dean’s office on a full stomach. He turned to tell Sawyer he was going to lunch. She’d left apparently aware he was ignoring her.

Looking around, as he walked quickly to the dining hall, Joshua reflected on why he had decided to enter this seminary two years ago. It had been a difficult decision. His father was against it from the start. Joshua knew there was more to the reasons his father had given him. Maybe he was right about programming minds for society’s interests…

Chapter 2 - Safed

Small Stone Chapel – Safed Palestine in Hula Valley Near Lake Tiberias

The Messiah will even interpret the spaces between the letters. A Rabbinic Proverb

"Have you found the ba ra aa sha ya ta yet?" asked the older man quietly speaking into an ancient dial telephone on a small antique desk.

Etxekojaun . . . baserritarrak, (master of the compound in Basque) was the static response on the other end of the tattered telephone line … until Homam cut him off. Speak Hebrew Jehiel. I sent you to Arantzazu Monastery to follow the leads and find the book. I didn’t ask you to speak to every person in every farm in the Basque highlands of Spain. Sounds like you walked through all Urbia in the Guipúzcoa Province. That was not your instructions young man!

It had been months of research following up lead after lead. All to no apparent end. Homan was really angry as he was listening to the excuses on the other end of the line. A shadow passed in the twilight of the day seeping through the stone hut window Homam was looking out off across Tiberias Lake in the northeastern Israel. He continued half-listening to the Jehiel’s never ending excuses on the telephone and mused as the shadow now entered the door. The village of Safed had changed very little since the first Kabbalists began to meet there in the 13th century.

As the body of Sacar entered the hut, Homam shouted into the phone, "Stop giving me these excuses Jehiel. We have strong evidence this manuscript was written in the ancient Basque Euskara language. Rabbi Judah Albotini was the last to refer to it in Sulam Aliyah. He had it when he was living on the Iberian peninsula. We’ve had that evidence since Loyola established the Jesuits. Caro had it and then it seems to have disappeared. We’ve gone over this again and again. A translation of it must exist in Euskara. Abulafia’s writings don’t lie. Theba ra aa sha ya ta was translated from the ancient script of Gan Aden. Before you left us you were specifically told you will not find it listed in Arantzazu’s library catalogue. You know better. You know the Basques. Even if they had ba ra aa sha ya ta in their home they would not reveal it to an outsider like you. You must have been drinking a little too much txakolina (a wine brew in Basque) Jehiel. By the look on Sacar’s face, I believe he agrees with me."

Homam, I’ve done everything I can think of to track down the leads you gave me, replied Jehiel nervously on the other end of the line. I still believe we have been misled again. Some want us to think the manuscript is in these mountains. They have wanted us to think that for the last 500 years, maybe more. We get a lead. We track it down. Another lead and we track it down. It’s been a long time Homam and I’m not being disrespectful when I say I think we need to admit the possibility we are being played by forces that are much smarter than we are at this time. The congregation agrees with me, and the Group has moved into the area again…

Homam cut him off again. "Maybe Jehiel. That’s why I’m dispatching a team to Colorado again. You will join them Jehiel when you’ve finished your mission there. Tickets will be delivered to you in Vitoria at the same