The Guardian

The real black history? The government wants to ban it | Priyamvada Gopal

From slavery to empire it’s a tale of resistance and freedom. Yet school guidance prohibits this as divisive ‘victim narrative’
‘In the postwar period, the colour bar in hotels and other public spaces was challenged by people like the famous cricketer Learie Constantine.’ Photograph: Central Press/Getty Images

When the enslaved African was put on a ship to be transported across the Atlantic, “that moment he became a revolutionary”, wrote the historian, campaigner and later prime minister of Trinidad, Eric Williams. He was complicating the familiar British story of abolition, in which black people who had somehow managed to get themselves enslaved were freed by the ‘Saints’ – educated white men of conscience.

In reality, both slaves and other colonial subjects in Africa, Asia and the Caribbean fought for their rights and freedom in very difficult circumstances. Those rebellions and liberation movements, along with the work of white abolitionists and critics of empire, put pressure on Britain to ultimately concede emancipation and independence. If

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