The Atlantic

The Mythology of Karen

The meme is so powerful because of the awkward status of white women.
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Updated at 10:24 a.m. ET on August 24, 2020.

What does it mean to call a woman a “Karen”? The origins of any meme are hard to pin down, and this one has spread with the same intensity as the coronavirus, and often in parallel with it. Karens are “the policewomen of all human behavior.” Karens don’t believe in vaccines. Karens have short hair. Karens are selfish. Confusingly, Karens are both the kind of petty enforcers who patrol other people’s failures at social distancing, and the kind of entitled women who refuse to wear a mask because it’s a “muzzle.”

Oh, and Karens are most definitely white. Let that ease your conscience if you were beginning to wonder whether the meme was, perhaps, a little bit sexist in identifying various universal negative behaviors and attributing them exclusively to women. “Because Karen is white, she faces few meaningful repercussions,” wrote Robin Abcarian in the Los Angeles Times. “Embarrassing videos posted on social media is usually as bad as it gets for Karen.”

Sorry, but no. You can’t control a word, or an idea, once it’s been released into the wild. Epithets linked to women have a habit of becoming sexist insults; we don’t tend to describe men as bossy, ditzy, or nasty. They’re not called mean girls or prima donnas or drama queens, even when they totally are. And so Karen has followed the trajectory of dozens of words before it, becoming a cloak for casual sexism as well as a method of criticizing the perceived faux vulnerability of white women.

To understand why the Karen debate has been so fierce and emotive, you need to understand the two separate (and opposing) traditions on which sexism. You also need to understand the challenge that white women as a group pose to modern activist culture. When so many online debates involve mentally awarding “privilege points” to each side of an encounter or argument to adjudicate who holds the most power, the confusing status of white women jams the signal. Are they the oppressors or the oppressed? Worse than that, what if they are using their apparent disadvantage—being a woman—as a weapon?

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