Global Voices

In a Pakistani town, Hindu-Muslim relations are tested after a Hindu temple is vandalised

"[The] government ought to arrest those ruined the Temple and school, no one has the right to harm other religious places."

Pakistan has one of the strictest anti-blasphemy laws in the world which is often misued. Image via Wikipedia. CC BY-SA 4.0

On 15 September 2019, protests broke out in the town of Ghotki in southeast Pakistan. Protesters were responding to an alleged incident of blasphemy against the Prophet Muhammad by a member of the Hindu community. The protestors vandalized a Hindu temple and damaged the Sindh Public School where the alleged blasphemy was believed to have taken place. The local Hindu community remained indoors out of fear as a number of videos surfaced on social media of stick-wielding protesters chanting slogans.

In response to the violent reactions of the protesters, members of both the Muslim and Hindu communities spoke out against the vandals with some netizens pointing out how religious extremists are bolstered by the blasphemy law.

The alleged act of blasphemy

Notan Lal, a member of the Hindu community and the owner of the Sindh Public School, was accused of saying blasphemous remarks to his student Muhammad Ihtisham. Ihtisam's father, Abdul Aziz Rajput, lodged a First Information Report (FIR) under Article 295(c) of the Pakistan Penal Code which deals with “derogatory remarks in respect of the Holy Prophet”.

According to reports, the student Ihtisham admitted to exaggerating the blasphemy accusation because he was angry with the principal Notan Lal for scolding him. Ihtisam went on to ask Notan Lan for forgiveness.

Journalist Bilal Farooqi shared:

When videos of the vandalism started circulating on social media there was an uproar over the damage to the temple, with people condemning the incident and demanding the police to arrest the culprits immediately.

Hamza Ali Abbasi wrote:

In addition, Inspector General of Police Sukkur Region assured the people:

The inspector general kept updating his social media feed with the situation:

According to the latest updates, the police registered three cases against rioters for vandalism, threats and road blockages.

There were speculations that some of the protestors were followers of a local religious leader Pir Abdul Haq alias Mian Mithu, who is widely accused of involvement in forced conversion of Hindu women in Sindh. However according to the police, Mian Mithu was not in the town that day and his son was part of the peace committee that met with the Hindu community later in the day, still, a hashtag was trending on social media to arrest Mian Mithu:

Pakistan Human Rights Activist Kapil Dev tweeted:

The Human Rights Commission of Pakistan has condemned the incident and asked the authorities to intervene immediately to bring law and order in the area.

Pakistan Tehreek-i-Insaf (PTI) Member of the National Assembly Ramesh Kumar Vankwani, who heads the Pakistan Hindu Council, helped to keep the accused Notan Lal safe. Lal was shifted to an undisclosed location to keep him away from the mobs and to be handed over to the police as needed.

Despite the chaos in the area, a large number of people from Ghotki came forward to support the Hindu community. Some Muslim elders not only stayed up the whole night in the temples to support them, but they also joined peace rallies, helped the police maintain peace, and sent out messages to their followers to respect the sanctity of places of worship.

After the murder of the Governor of Punjab Salman Taseer in 2011 for his views on the country's blasphemy law, discussions around Pakistan’s blasphemy law have grown. Pakistan inhertited the blasphemy laws enacted by British colonial authorities and made them severe by including elements from Muslim Sharia law during the 1980s making it one of the strictest anti-blasphemy laws. In the past three decades, thousands have been arrested and dozens of people have been reportedly murdered following blasphemy allegations.

Earlier, people did not talk about it out of fear of backlash but now people openly discuss how Aasia Bibi, Mashal Khan, Junaid Hafeez, Shama Shehzad and others have suffered at the hands of religious extremists and the blasphemy law.

Originally published in Global Voices.

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