Caricamenti by Zdravko Jovanovic

Thomas, G. (2019). The human icon. Gregory of Nazianzus on being an imago Dei. Scottish Journal of Theology, 72(02), 166–181

Ployd, A. (2019). Inseparable virtue and the imago Dei in Augustine. a speculative interpretation of De Trinitate 6.4. Scottish Journal of Theology, 72(2), 146–165

Stevenson, A. (2019). The self-understanding of Jesus. a metaphysical reading of historical Jesus studies. Scottish Journal of Theology, 72(03), 291–307

Ladouceur, P. (2019). Neo-traditionalist ecclesiology in Orthodoxy. Scottish Journal of Theology, 72(4), 398–413

Stanfill, J. P. (2019). John Chrysostom and the Rebirth of Antiochene Mission in Late Antiquity. Church History, 88(4), 899–924

CRAWFORD, M. R. (2020). The Influence of Eusebius’ Chronicle on the Apologetic Treatises of Cyril of Alexandria and Augustine of Hippo. The Journal of Ecclesiastical History, 1–19

The Photisterion in Late Antiquity. Reconsidering Terminology for Sites and Rites of Initiation

Fogleman, A. (2020). “Since Those Days All Things Have Progressed for the Better” Tradition, Progress, and Creation in Ambrose of Milan. Harvard Theological Review, 113(4), 440–459

Williams, T. B. (2020). Delivering Oracles from God The Nature of Christian Communication in 1 Peter 4.11a. Harvard Theological Review, 113(3), 334–353

Weiss, D. H. (2019). Christians as Levites Rethinking Early Christian Attitudes toward War and Bloodshed via Origen, Tertullian, and Augustine. Harvard Theological Review, 112(04), 491–516

Keefer, A. (2019). The Meaning of Life in Ecclesiastes. Coherence, Purpose, and Significance from a Psychological Perspective. Harvard Theological Review, 112(04), 447–466

Lost in Revision. Gender Symbolism in Vision 3 and Similitude 9 of the Shepherd of Hermas

Cuany, M. (2020). The Divine Necessity of the Resurrection A Re-Assessment of the Use of Psalm 16 in Acts 2. New Testament Studies, 66(3), 392–405

Ridlehoover, C. N. (2020). The Logic of Matthew 6.19–7.12. Heavenly Priorities in the Kingdom of Earth. New Testament Studies, 66(4), 582–600

Hylen, S. E. (2020). Public and Private Space and Action in the Early Roman Period. New Testament Studies, 66(4), 534–553

Kujanpää, K. (2019). Scriptural Authority and Scriptural Argumentation in 1 Clement. New Testament Studies, 66(1), 125–143

Hylen, S. E. (2020). Public and Private Space and Action in the Early Roman Period. New Testament Studies, 66(4), 534–553

PAGE, B. (2018). if Anyone is in Christ – New Creation! Religious Studies, 1–17

Heavenly Freedom, Derivative Freedom, And the Value of Free Choices

Humfress, C. (2020). “Cherchez La Femme” Heresy and Law in Late Antiquity. Studies in Church History, 56, 36–59

McKitterick, R. (2020). the Church and the Law in the Early Middle Ages. Studies in Church History, 56, 7–35

Choy, R. (2012). Seeking Meaning Behind Epistolary Clichés. Intercessory Prayer Clauses in Christian Letters. Studies in Church History, 48, 1–11

Spicer, A. (2020). Adiaphora, Luther and the Material Culture of Worship. Studies in Church History, 56, 246–272

Jung, D. H. (2020). Conflicting Worldviews in Acts. the Expository Times

Kim, K. S. (2020). the Concept of Διαθήκη in Hebrews 9.16-17. Journal for the Study of the New Testament, 43(2), 248–265

Gabrielson, T. a. (2020). an Early Reader of James. Ethical Parallels Between the Epistle and 2 Enoch. Journal for the Study of the New Testament, 43(2), 226–247

Jesus’ Davidic Lineage and the Case for Jewish Adoption

Jamieson, R. B. (2020). 1 Corinthians 15.28 and the Grammar of Paul’s Christology. New Testament Studies, 66(2), 187–207

MURPHY, M. C. (2018). Holy, holy, holy. divine holiness and divine perfection. Religious Studies, 1–25

DAINTON, B. (2018). Natural evil. the simulation solution. Religious Studies, 1–22

STERBA, J. P. (2018). Eliminating the problem of hell. Religious Studies, 1–13

GUTSCHMIDT, R. (2018). The late Heidegger and a post-theistic understanding of religion. Religious Studies, 1–17

KNIGHT, J. A. (2019). The return of truth. defending the correspondence theory after the liberal-postliberal divide. Religious Studies, 1–18

PAGE, B. (2018). If anyone is in Christ – new creation! Religious Studies, 1–17

Heavenly freedom, derivative freedom, and the value of free choices

McKitterick, R. (2020). The Church and the Law in the Early Middle Ages. Studies in Church History, 56, 7–35

Humfress, C. (2020). “Cherchez la femme” Heresy and Law in Late Antiquity. Studies in Church History, 56, 36–59

Anlezark, D. (2012). Gregory the Great. Reader, Writer and Read. Studies in Church History, 48, 12–34

Jung, D. H. (2020). Conflicting Worldviews in Acts. the Expository Times

Kim, K. S. (2020). the Concept of Διαθήκη in Hebrews 9.16-17. Journal for the Study of the New Testament, 43(2), 248–265

Gabrielson, T. a. (2020). an Early Reader of James. Ethical Parallels Between the Epistle and 2 Enoch. Journal for the Study of the New Testament, 43(2), 226–247

A Comparative Study of Anger in Antiquity and Christian Thought

Girard Reclaimed. Finding Common Ground Between Sarah Coakley and René Girard on Sacrifice

René Girard in France

Violence Has Its Reasons. Girard and Bataille

Between Transcendence and Violence. Gianni Vattimo and René Girard on Violence in a Secular Age

The Synonymous Rendering of Aristotelian Φιλέω With Ἀγαπάω in the Gospel of John JGRChJ16-1_Talbert

Ables, S. (2020). Development in Theological Method and Argument in John of Damascus. Journal of Early Christian Studies, 28(4), 625–653

Alieva, O. (2020). Theology as Christian Epopteia in Basil of Caesarea. Journal of Early Christian Studies, 28(3), 373–394