Applying Foucault?

Putting theory to work in an educational research project

Phil Cormack
Centre for Studies in Literacy, Policy and Learning Cultures University of South Australia

Framing the research problem

1. 2. 3.

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The problem and research questions Applying Foucault? Why, where, how? Discourse Subjectivity Governmentality Selecting, managing and analysing the data
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The problem and research questions

The work of both teachers and students in the middle and later years of schooling is made significantly more difficult when students have not picked up literacy and numeracy skills in their early years of schooling. A student who is struggling to read along with the class, or unable to spell, quickly loses concentration and self esteem. It is frequently the students with literacy problems who 'play the fool', which not only further impedes their own learning, but disrupts the rest of the class as well. A downward spiral of behavioural

problems leading to the early abandonment of formal schooling is the result. (Kemp, 1996, emphasis added).

Figure 1.2: Middle school advertisement (1999, Oct 16 The Advertiser, p.19)

The problematisation
Problematization is not the representation of a preexisting object, or the creation through discourse of an object that does not exist. It is the totality of discursive and non-discursive practices that brings something into the play of truth and falsehood, and sets it up as an object for the mind. (Foucault, quoted in Castel, 1994, pp.237-238)
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Problematisation
This development of a given into a question, this transformation of a group of obstacles and difficulties into problems to which diverse solutions will attempt to produce a response, this is what constitutes the point of a problematization and the specific work of thought. (Foucault, 2000, p.118)
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My problem
My study began with a problem in the presentthe tying together of adolescence, schooling and English/ literacy as a source of anxiety and as a site for programs of rescueand examined the way that this problem was assembled historically
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Discourse
The concept of discourse, in the Foucaultian sense, refers to the controlling, positioning, and productive capacities of signifying practices (Threadgold, 1997, p.58). In this sense, a discourse is a group of statements which provide a language for talking abouta way of representing the knowledge abouta particular topic at a particular historical moment (Hall, 2001, p.72).
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The order of discourse

Discursive practices are characterized by a delimitation of a field of objects, the definition of a legitimate perspective for the agent of knowledge, and the fixing of norms of the elaboration of concepts and theories. Their effect is to make it virtually impossible to think outside them. To think outside them is, by definition, to be mad, to be beyond comprehension and therefore reason.
Young, R. (1981). Introduction to 'The order of discourse' by Michel Foucault. In R. Young (Ed.), Untying the Text: A Post-Structuralist Reader (pp. 48-51). Boston: Routledge & Kegan Paul.
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The order of discourse

It in this way that we can see how discursive rules are linked to the exercise of power; how the forms of discourse are both constituted by, and ensure reproduction of the social system, through forms of selection, exclusion and domination. In every society, Foucault writes, the production of discourse is controlled, organised, redistributed, by a certain number of procedures whose role is to ward off its powers and dangers, to gain mastery over its chance events, to evade its materiality.
Young, R. (1981). Introduction to 'The order of discourse' by Michel Foucault. In R. Young (Ed.), Untying the Text: A Post-Structuralist Reader (pp. 48-51). Boston: Routledge & Kegan Paul.
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Discursive practices
Discourses are not just systems of representation, but the basis of actionsdiscursive practicesthat shape the world and what is possible to do within it: Discursive practices are characterized by the delimitation of a field of objects, the definition of a legitimate perspective for the agent of knowledge, and the fixing of norms for the elaboration of concepts and theories. Thus each discursive practice implies a play of prescriptions that designate exclusions and choices. (Foucault, 1977, p.199)
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How did discourse help me think about my problem?

challenging previous theories about the discovery of adolescence (biological) challenging previous theories about the invention of adolescence (criticalreconceptualist) challenging meta-narratives of progress, redemption or apocalypse
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Explaining change
first, bracketing all the old forms of strained continuity which ordinarily serve to attenuate the raw fact of change (tradition, influence, habits of thought, broad mental forms, constraints of the human mind), and insistently making plain instead all the intensity of difference, establishing a painstaking record of deviation; second, bracketing all psychological explanations of change (the genius of great inventors, crises of conscience, the appearance of a new cast of mind), and turning instead to define as carefully as possible the transformation which, I do not say provoked, but constituted change. (Foucault, 1991b, p.56) 13

Activating the theory of discourse

One way of analysing a discourse is to consider it as a process of formation of objects. Foucault says this involves: 1. mapping the surfaces of emergence of the object 2. describing the authorities of delimitation defining show can speak about the object 3. analysing the grids of specification used to classify, group and hierarchise the object (Foucault 1972)
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Subjectivity
The human being is not the eternal basis of human history and human culture but a historical and cultural artifact. (Rose, 1998, p.22)

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How human beings are made subjects (Foucault 1986, p.208)

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through being made into objects by disciplines through being objectivised by dividing practices through turning himself or herself into a subject

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Discourses speak us
[I]ndividuals come to speak as particular kinds of subjectsto speak themselves into beingthrough speaking the discourses that enable the particular institution. (Lee & Poynton, 2000, p.5)

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Foucault 1977

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Activating the theory of subjectivity

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What labels, metaphors and titles were given to the older child as a subject in the discourses of schooling and the English curriculum? What dividing practices and grids of specification were used to group, differentiate or otherwise identify the older child as a subject in the discourses of schooling and the English curriculum? What invitations and practices were made available to the older child for making themselves subject to the discourses of schooling and the English curriculum?
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Governmentality
The ensemble formed by institutions, procedures, analyses and reflections, the calculations and tactics that allow the exercise of this very specific albeit complex form of power, which has as its target population, as its principal form of knowledge political economy, and as its essential technical means apparatuses of security. (Foucault, 1991a, p.102)
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Population
[F]rom the eighteenth century, new intellectual techniques (political arithmetic, statistical survey) operating within new governmental institutions (bureaus of economic management, public health, social assistance, public education) began to transform government into a series of domain-specific problems open to expert analysis. ... it was in this sphere of governmentality that a pastoral school system could present itself as an appropriate instrument for transforming the capacities of the population into a problem and object of government. (Hunter, 1994, p.28)
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Populational reasoning
By defining groups in particular ways and maintaining records that gave material qualities to the construction of groups, populational reasoning normalized certain characteristics. What were socially constructed criteria appeared in time as natural attributes (e.g., racial characteristics). The historical and cultural specificity of the reasoning became submerged, and the appearance of the criteria as natural became reinforced through scientific techniques that were built around gathering data about the attributes. (Baker, 1998, p.131)

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Foucault 1977

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Human technologies
Human technologies involve the calculated organization of human forces and capacities, together with other forces - natural, biological, mechanical and artefacts machines, weapons into functioning networks of power. Within such a composition, elements are brought together that might appear, at first sight, to belong to different orders of reality: architectural designs, equipment and technical devices, professionals, bureaucracies, methods of calculation, inscriptions, reformatory procedures and the like. (Rose, 1999, p.8)
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Activating governmentality
Networks of: human capacities other forces (natural, biological, mechanical etc) artefacts

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Analytic questions deriving from the theories

A genealogy of subjectivity along five pathways: Problematisationswhere how and by whom aspects of the human are rendered problematic? Technologiesthe means and programs developed to govern, shape humans Authoritiesthose who can speak the truth about human problems Teleologies (the forms of life which are the ideals, exemplars or aims for practices and programs for working on humans Strategiesprocedures for regulating humans that are linked to wider political, moral, social objectives and domains (adapted from Rose, 1998, pp.25-28).

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Beyond progress, redemption and the apocalypsethe concept of the dispositif

[P]rogrammes dont take effect in the institutions in an integral manner; they are simplified, or some are chosen and not others; and things never work out as planned. But what I wanted to show is that this difference is not one between the purity of an ideal and the disorderly impurity of the real, but that in fact there are different strategies which are mutually opposed, composed and superposed so as to produce permanent and solid effects which can perfectly well be understood in terms of their rationality, even though they dont conform to the initial programming: this is what gives the resulting apparatus (dispositif) its solidity and suppleness. (Foucault, 1991c, p.81)
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Data set

The Education Gazette (EG) published monthly by the Education Department (1900-1929) Curriculum documents including the Course of Instruction for Primary Schools (CI), post-primary school courses, and the public examinations syllabi. (1874-1929) Parliamentary Papers (PP) of the South Australian Parliament (1874-1929) Educational reports which were influential in South Australia in the planning of state education for the older child (1880-1920)
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Chapter 1 Introduction Section 1 Framing the problem Chapter 2 Framing an historical study of the problem of the older child, English/literacy, and schooling Section 2 Tracking the discourses of adolescence, schooling and the English/literacy curriculum Chapter 3 Historical constructions of adolescence and childhood Chapter 4 Schooling and English/literacy as sites for shaping the student subject Section 3 Schooling the older child in South Australia 1900-1929 Chapter 5 The children in after life: the late nineteenth century child after primary school in South Australia Chapter 6 The older child in the early twentieth century: three (inter)national reports Chapter 7 Changing shape: the older child in the Education Gazette Section 4 The older child and the English subjects Chapter 8 Subject to English Part 1: Formations of the English subjects and English as access to culture Chapter 9 Subject to English Part 2 English as an expression of the self Chapter 10 Conclusions
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Figure 7: Discursive fields constituting the older child as a subject of education in South Australia 1900-1929

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Teleologies
A parable

The Froebelian metaphor of education as a form of gardening was linked to wider romantic beliefs in the naturalness of children that can be traced to Rousseau and Froebel. In the New Education the teacher became a kind of gardener of souls through sympathy and optimism. This parable was reproduced without preamble or editorial content in the 1920 Education Gazette (p.211)
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Human technologies - drill

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Human technologies drill

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Human technologies drill

Figure 3: Writing lesson (1911 EG, p.49)

To teach drill successfully, the closest attention to every minute detail is as necessary as in conducting a writing lesson. (1885 SAGG, p.120)
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Past(s)

Present(s)

Future(s)

Discourses

Programs

Effects

Green (2003)
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References
Baker, B. (1998). "Childhood" in the emergence and spread of U.S. public schools. In T. S. Popkewitz & M. Brennan (Eds.), Foucault's Challenge: Discourse, Knowledge and Power in Education (pp. 117-143). New York: Teachers College Press. Castel, R. (1994). "Problematization" as a mode of reading history. In J. Goldstein (Ed.), Foucault and the Writing of History (pp. 237-252). Oxford: Blackwell. Foucault, M. (1972). The Archaeology of Knowledge and the Discourse on Language (A. M. S. Smith, Trans.). New York: Pantheon Books. Foucault, M. (1977). History of systems of thought. In D. F. Bouchard (Ed.), Language, Counter-Memory, Practice: Selected Essays and Interviews by Michel Foucault (pp. 119-204). Ithaca, NY: Cornell University Press. Foucault, M. (1986). The subject and power. In H. L. Dreyfus & P. Rabinow (Eds.), Michel Foucault: Beyond Structuralism and Hermeneutics (pp. 208-226). Brighton, Sussex: The Harvester Press. Foucault, M. (1991a). Governmentality. In G. Burchell, C. Gordon & P. Miller (Eds.), The Foucault Effect: Studies in Governmentality (pp. 87-104). Chicago: University of Chicago Press. Foucault, M. (1991b). Politics and the study of discourse. In G. Burchell, C. Gordon & P. Miller (Eds.), The Foucault Effect: Studies in Governmentality. Chicago: University of Chicago Press. Foucault, M. (1991c). Questions of method. In G. Burchell, C. Gordon & P. Miller (Eds.), The Foucault Effect: Studies in Governmentality (pp. 73-86). Chicago: University of Chicago Press. Foucault, M. (2000). Polemics, politics and problematizations: An interview with Michel Foucault. In P. Rabinow (Ed.), Essential Works of Michel Foucault 1954-1984 (Vol. 1, Ethics: Subjectivity and Truth, pp. 113-119). London: Penguin. Green, B. (2003). (Un)changing English: Past, present, future? In B. Doecke, D. Homer & H. Nixon (Eds.), English Teachers at Work: Narratives, Counter-Narratives and Arguments. Adelaide: AATE/Interface & Wakefield Press. Hall, S. (2001). Foucault: Power, knowledge and discourse. In M. Wetherell, S. Taylor & S. J. Yates (Eds.), Discourse Theory and Practice: A Reader (pp. 72-81). London: Sage Publications. Hunter, I. (1994). Rethinking the School: Subjectivity, Bureaucracy, Criticism. St Leonards, NSW: Allen & Unwin. Kemp, D. (1996, 21 June). A National Literacy Goal. Paper presented at the Australian College of Education Conference on General and Vocational Education, Sydney. Lee, A., & Poynton, A. (Eds.). (2000). Culture and Text: Discourse and Methodology in Social Research and Cultural Studies . St Leonards, NSW: Allen & Unwin. Mansfield, N. (2000). Subjectivity: Theories of the Self from Freud to Haraway. St Leonards, NSW: Allen & Unwin. Rose, N. (1998). Inventing Ourselves: Psychology, Power and Personhood. Cambridge: Cambridge University Press. Rose, N. (1999). Governing the Soul: The Shaping of the Private Self. London: Free Association Books. Threadgold, T. (1997). Feminist Poetics: Poiesis, Performance, Histories. London: Routledge. Weedon, C. (1987). Feminist Practice and Poststructuralist Theory. Cambridge, Mass.: Blackwell.

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