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The document discusses social reform movements in India. It outlines four stages of social movements: emergence, coalescence, bureaucratization, and decline. It provides examples of prominent social reformers in India and examples of social movements, such as civil rights, environmental, gay rights, and feminist movements. The document discusses impacts of social reform movements in India, including national awakening, revival of Hinduism, attacking inequalities, and creating feelings of sacrifice and service. Key social reform movements discussed are the Brahmo Samaj, Arya Samaj, Swadeshi Movement, Satyagraha, and Chipko Movement.
The document discusses social reform movements in India. It outlines four stages of social movements: emergence, coalescence, bureaucratization, and decline. It provides examples of prominent social reformers in India and examples of social movements, such as civil rights, environmental, gay rights, and feminist movements. The document discusses impacts of social reform movements in India, including national awakening, revival of Hinduism, attacking inequalities, and creating feelings of sacrifice and service. Key social reform movements discussed are the Brahmo Samaj, Arya Samaj, Swadeshi Movement, Satyagraha, and Chipko Movement.
The document discusses social reform movements in India. It outlines four stages of social movements: emergence, coalescence, bureaucratization, and decline. It provides examples of prominent social reformers in India and examples of social movements, such as civil rights, environmental, gay rights, and feminist movements. The document discusses impacts of social reform movements in India, including national awakening, revival of Hinduism, attacking inequalities, and creating feelings of sacrifice and service. Key social reform movements discussed are the Brahmo Samaj, Arya Samaj, Swadeshi Movement, Satyagraha, and Chipko Movement.
A reform movement is a type of social movement that
aims to bring a social or political system closer to the community's ideal. A reform movement is distinguished from more radical social movements such as revolutionary movements which reject those old ideals in the ideas are often grounded in liberalism, although they may be rooted in socialist (specifically, social democratic) or religious concepts. Some rely on personal transformation; others rely on small collectives, such as Mahatma Gandhi's spinning wheel and the self-sustaining village economy, as a mode of social change. Reactionary movements, which can arise against any of these, attempt to put things back the way they were before any successes the new reform movement enjoyed, or to prevent any such successes. FOUR STAGES OF SOCIAL MOVEMENTS EMERGENCE; The stage of the social movements life cycle is know as the emergence ;or as described by Blumer,the social ferment stage. Within their stage ,social movements are very preliminary and there is little to no organization. COALESCENCE; At the next stage in the life style ,social movements have overcome some obstacles which may never overcome. Often ,social unrest passes with out any organizing or widespread mobilization BUREAUCRATISATION;The third stage is knows as bureaucratization. This stage; defined by Bulmer as ‘formalization's characterstised by higher levels of organization and coalition based strategies. DECLINE; Finally ,the last stages in the social movements life cycle is decline or ‘institutionalization'. Decline does not necessary mean failure for social movements though Rusted , Miller argues. There are four ways in which social movements can decline repression,co-optation,success,faliure Social reformers of India B. R. Ambedkar Gopal Ganesh Agarwal Mirza Ghulam Ahmad Baba Amte Pandurang Shastri Athavale Basavanna Vinoba Bhave Gopal Hari Deshmukh Virchand Gandhi Examples of Social Movements civil rights movement in the United States. environmental movement. green movement. gay rights movement. labor movement. anti-globalization movement. vegetarian movement. feminist movement. Impact of social reform movement (1) the creation of national awakening among the masses; (2) the revival of Hinduism as a tolerant, rational religion to restore its lost prestige in the wake of Islam in the past and Christianity in the nineteenth century (3) an onslaught on the indignities committed on women, untouchables and other oppressed and depressed sections of Indian society; (4) the creation of the feelings of sacrifice, service and rationalism; (5) an attack on the hereditary character and rigidities of the caste system; and finally (6) a sense of equality, indigenization and co-existence of cultures and religions. It has been noted earlier that atrocities on women through purdah, child marriage, hyper gamy, dowry and sex-based inequality in regard to division of work, education, occupation, freedom, etc., moved all the reformists. Not only were legislations against these ills passed, but concrete social actions were also taken to ameliorate the plight of women. It was an era of new enlightenment, of indigenization with an open mind, welfares, liberalism and equalitarianism. This sort of awakening contributed a lot to India’s freedom struggle Social reform movements Brahmo Samaj The Brahmo Samaj is a social and religious movement founded in Kolkata in 1828 by Raja Ram Mohan Roy. The Brahmo Samaj movement thereafter resulted in the Brahmo religion in 1850 founded by Debendranath Tagore — better known as the father of Rabindranath Tagore. Arya Samaj The Arya Samaj is a monotheistic Hindu reform movement founded in India by Swami Dayananda in 1875 at Bombay. He was a sannyasin (ascetic) who believed in the infallible authority of the Vedas.[2] Members of the Arya Samaj believe in one God and reject the worship of idols. Dayanand's interpretation of the Vedas was both unique and radical; for example he taught that the Vedas unambiguously advocate monotheism. He stressed that the Vedas do not contain any mention of idol worship, because they teach that God is a non material, formless and metaphysical spirit and, further, emphasise the doctrine of karma and reincarnation, the ideals of Dayananda claimed that the Veda is the only true scripture because God reveals His true word at the outset of creation (otherwise He would be imperfect by having deprived many human generations of true knowledge until the inception of today's various religions) and that, most definitely, there is no place in it of a discriminatory or hereditary caste system. Swadeshi Movement – 1905 The movement which started during India’s struggle for freedom focused on removing the British Empire from power by becoming Swadesh i.e self sufficient. A lot of Indians came forward in support of the movement and boycotted foreign goods. They burnt all the imported clothes they had, boycotted British products and revived the production of domestic commodities. It gave people the power to speak against the authority and the courage to express their views. Satyagraha Probably one of the most noted movements in Indian history, Satyagraha brought thousands of people together in a peaceful way. The non-violence movement started by Mahatma Gandhi to send the British back to their country and leave India free of foreign rule did eventually taste success. Chipko Movement – 1973 Based on Gandhian principles, the Chipko Movement or Chipko Andolan saw people protesting against deforestation by hugging trees to stop them from being cut. Led by Chandni Prasad Bhatt and Sunderlal Bahuguna, the protest started in the early 1970s when a group of women opposed the cutting down of trees. Their actions spread like wildfire and hundreds and thousands of people across India came out in support of the green movement CONCLUSION A Social Reform refers to any attempt that seeks to correct any injustices in a society. People who are involved in social reforms do so with the aim of improving the quality of life. Social Reform is a kind of social movement that aims to make gradual change, or change in certain aspects of society, rather than rapid or fundamental changes. A reform movement is distinguished from more radical social movements such as revolutionary movements. Social Reform Conferences critically analyze the education, social and development projects. Social Reform Conference provides an opportunity for discussion, and debate and will be of especial relevance to those who are affected by the proposed legislation be they involved as service users, advocates, health and social care policy makers or practitioners, lawyers, researchers, independent sector service providers and policy activists.