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The document discusses land ownership in the Philippines prior to Spanish colonization. It describes the animist beliefs of early Filipinos where land was considered a natural resource rather than private property. It also discusses shifting cultivation practices where the person cultivating the land was seen as the owner. Communal ownership of land within barangays was also common, with distributed rice lands and communal ownership of hillside lands.
The document discusses land ownership in the Philippines prior to Spanish colonization. It describes the animist beliefs of early Filipinos where land was considered a natural resource rather than private property. It also discusses shifting cultivation practices where the person cultivating the land was seen as the owner. Communal ownership of land within barangays was also common, with distributed rice lands and communal ownership of hillside lands.
The document discusses land ownership in the Philippines prior to Spanish colonization. It describes the animist beliefs of early Filipinos where land was considered a natural resource rather than private property. It also discusses shifting cultivation practices where the person cultivating the land was seen as the owner. Communal ownership of land within barangays was also common, with distributed rice lands and communal ownership of hillside lands.
PRE-SPANISH PERIOD No concept of land ownership. ANIMISM • NATURE IS A SACRED CREATION OF GOD. • GODS AND SPIRITS ARE NOT TO BE DISTURBED. • LAND WAS NOT CONSIDERED AS PROPERTY. ANIMISM
“The land was conceived of as a natural
resource, like a forest full of wild game and fruit, or a river full of fish and gold dust” (William Henry Scott,1994) SHIFTING CULTIVATION • An agricultural system in which plots of land are cultivated temporarily, then abandoned and allowed to revert to their natural vegetation while the cultivator moves on to another plot. • In this land pattern, the one who farms or cultivates the soil is the owner of such land. SEDENTISM • A term applied to the transition from a nomadic lifestyle to a society which remains in one place permanently; essentially, sedentism means living in groups permanently in one place. • BARANGAY THE BARANGAY • DATU • MAHARLIKAS • ALIPIN -NAMAMAHAY -SAGUIGUILID COMMUNAL OWNERSHIP • “The lands where they lived, they divided among the whole barangay, and thus each one knew his own, especially what is irrigated, and nobody from another barangay worked them unless he had bought or inherited them. In the tingues [hills] they were not distributed, but only by barangays; and so, so long as one was from that barangay, even if he came from another town when it was time to harvest the rice, the one who first opened the land planted it, and no one else could take it away from him” (Plasencia, 1589).