100%(1)Il 100% ha trovato utile questo documento (1 voto)
2K visualizzazioni10 pagine
The document discusses different post-marital residency patterns found across societies. It identifies seven major patterns: patrilocal, matrilocal, avuncolocal, neolocal, natalocal, matrifocal, and ambilocal. Each pattern has different expectations for where the married couple and future children will reside in relation to the wife and husband's families. For example, patrilocal residency expects the wife to live with her husband's family, while matrilocal residency expects the husband to live with his wife's family. The document also notes the rise of transnational families due to globalization and migration.
The document discusses different post-marital residency patterns found across societies. It identifies seven major patterns: patrilocal, matrilocal, avuncolocal, neolocal, natalocal, matrifocal, and ambilocal. Each pattern has different expectations for where the married couple and future children will reside in relation to the wife and husband's families. For example, patrilocal residency expects the wife to live with her husband's family, while matrilocal residency expects the husband to live with his wife's family. The document also notes the rise of transnational families due to globalization and migration.
The document discusses different post-marital residency patterns found across societies. It identifies seven major patterns: patrilocal, matrilocal, avuncolocal, neolocal, natalocal, matrifocal, and ambilocal. Each pattern has different expectations for where the married couple and future children will reside in relation to the wife and husband's families. For example, patrilocal residency expects the wife to live with her husband's family, while matrilocal residency expects the husband to live with his wife's family. The document also notes the rise of transnational families due to globalization and migration.
newlyweds have to answer is where to live and build a family after marriage. Every society has it own rules and traditions on post-marital residency. Anthropology has identified seven major residency patterns:patrilocal, matrilocyal, avuncolocal ,neolocal, natalocal,matrifocal ,and andambilocal. • Patrilocal Residence Upon marriage, the woman is expected to transfer to residence of her husband’s father. Her children will be raised by her husband’s family and be integrated to their lineage, allowing for the creation of a patrilineal descent. Virilocal residence is is a subset of this practice that focuses only on the transfer of the woman from her parents’ residence to that her husband’s without considerations for the creation of a patrilineage. • Matrilocal Residence
Upon marriage, the man expected to take
residence with his wife’s mother’s area, where they are expected to raise their children and integrate them to the maternal line , creating a matrilineal descent. Uxorilocal residence is a less complex rule that merely requires the husband to move in to his wife’s mother’s household without consideration for the creation of a matrilineage. • Neolocal Residence
This is an arrangement that requires both
spouses to leave their households and create their own at times even in a different locality. This supports the creation of nuclear households and is commonly experienced in developed and industrialized societies. A nuclear family essentially consists of parent and a child. • Avuncolocal Residence -This complex residency pattern as if requires two residence transfers. Upon marriage the couple practices a form of virilocality and raises their children in the household of the husband’s father. However, upon reaching adulthood, these children have to be relocated with their mother’s and brother and live with him and his household which may consist of his wife and young children and the other adult male offspring of his sisters. This practice allows for the creation of a patrilineage. • Natalocal Residence -This arrangement allows both spouses to remain with their own households after marriage. The couple will have to arrange for meetings as the two are not living under one household. Their children are allowed to choose which household they would join. Should they choose to join their father’s household, they will be integrated in a patrilineal descent. However if they decide to join their mother’s household ,they will be made part of a matrilineal descent. • Matrifocal Residence This type of residency rule arises when the father is economically and physically unable to provide support for the family, thereby ascribing the role of sole provider and caregiver to the woman. In this situation, all of the children reside with their mother who is part of her mother’s household. This is different form the concept of uxorilocality or even matrilocality,as both patterns allow for the cohabitation of the husband and the wife. • Ambilocal Residence
- This type of residence pattern allows the
couple to choose to live either with the wife’s mother area. This often creates an extended family, as several married children and married couples may cohabit in one household. • Transnational Families
- Due to globalization and transnational movements of
people, families tend to practice alternative forms of residency patterns that are not based on lineage perpetuation, but more so on economic reasons such as job offers, educational advancement, and job placements. This creates transnational families or families whose members reside separately across territories. The overseas Filipino worker (OFW) phenomenon experienced by a considerable number of Filipinos contribute to growing number of transnational families as Filipino parents reside outside the country to work while their children remain in the home country to study.
Mielonen, H. (2003) - Attracting New Audiences Attitudes and Experiences in Attending Classical Music Concert of Students in Their Twenties. Tesis de Maestría