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Powerpoint for lecture in introductory Buddhism and Islam class. Notes the problems with "Religion" as a global category, introduces Max Muller's theory of global religions with particular reference to Buddhism.
Powerpoint for lecture in introductory Buddhism and Islam class. Notes the problems with "Religion" as a global category, introduces Max Muller's theory of global religions with particular reference to Buddhism.
Powerpoint for lecture in introductory Buddhism and Islam class. Notes the problems with "Religion" as a global category, introduces Max Muller's theory of global religions with particular reference to Buddhism.
Religion Religion Derives from the Latin re-legere, to read again, to repeat; to lead/unite
Originally, similar to what is now called
personal piety
Augustine (354-430 CE) On True Religion
Religions Comparative Religions originated in a missionary stance: which one is better, which one is right?
The 19th century Science of Religion based
itself on taxonomy, mainly inspired by Charles Darwins On the Origin of Species (1859).
Assumption that religions were all
manifestations of a common source or natural impulse Mullers Science of Religion Based in the idea of Natural Religion as well as the Romantic Movement of 19th century Europe Scientific quantification of religious phenomena scientific laws and moral laws Also based on Geisteswissenschaften philology and linguistics, particularly of Sanskrit The 19th century discovery of Indo-European language
Some General Categories
Religion as belief in supernatural agents Cognitive theory that humans have a natural and universal inclination to see agency Religion as a social structure Sociology of Religion: the community is sacred Religion as spiritual experience Phenomenological interpretation Religion as an outdated and/or inappropriate category Bad Science and Power Dynamics Religion as Bad Science Assumption: religion is about explaining the world
Uses spirits, deities etc. to explain
phenomena that are better explained by science
Related to 19th-century anthropology and the
idea of an evolutionary continuum Religion and Power Arguments that Christianity is better have been used to justify colonial occupation, in spite of clear evidence that non-Christians (especially in China and India) had cultures that were (to the colonists) respectable.
Argument that because religious studies is based
in a Christian (particularly, a Liberal Protestant) view-point, attempts to define or understand other religions are intrinsically flawed A Central Issue Is Religion sui generis? Natural Religion, Phenomenology
If not, should religious studies be reduced to
(e.g.) anthropology, history, sociology? Does it deserve its own academic department?
Can real religion be observed? Or must it be
experienced? Qualification vs. Quantification Pluralism in Islam Early Islam was limited to Arabs and, slowly, their clients (mawli)
People of the Book (Ahl al-Kitb) and
protected minorities (dhimm)
Quran 5.48: For everyone we have established
a law, and a way. If God had wished, He would have made you a single community Pluralism in Buddhism Early Buddhist emphasis on monasticism and patronage
Missionary zeal seems to have begun around
the time of Aoka (ca. 270-323 BCE)
Buddha discovered the dharma, but didnt
invent it; all beings are acting on their karmic predispositions. Early Spread of Buddhism around the time of Aoka Maurya