Documenti di Didattica
Documenti di Professioni
Documenti di Cultura
PROFESSIONAL
ETHICS
AUC 001
- A Compulsory Audit Course
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contractor of his plans to leave the house- building business and live a more leisurely life with
his wife enjoying his extended family. He would miss his paycheck, but he needed to retire.
They could get by. The contractor was sorry to see his good worker go and asked if he could
build just one more house as a personal favor. The carpenter said yes, but in time it was easy to
see that his heart was not in his work. He resorted to shoddy workmanship and used inferior
materials. It was an unfortunate way to end his career. When the carpenter finished his work
and the builder came to inspect the house, the contractor handed over the house key to the
carpenter. This is your house, he said, it is my parting gift to you. What a shock! What a
Shame! If only he had known he was building his own house, he would have done it all so
differently. Now he had to live in the home he built none too well. (Modified from LIVING WITH
HONOUR by SHIV KHERA) Do we find ourselves in similar situations as the carpenter? Moving
through our work hours fast paced, driven to get the job done, without much thought to moral
values. How do we regain our focus as individuals and organizations? This is the challenge for
the employee and the employer. Ethics are fundamental standards of conduct by which we work
as a professional.
VALUES Values are individual in nature. Values are comprised of personal concepts of
responsibility, entitlement and respect. Values are shaped by personal experience, may
change over the span of a lifetime and may be influenced by lessons learned. Values
may vary according to an individuals cultural, ethnic and/or faithbased background.
Never change your core values. In spite of all the change around you, decide upon what
you will never change:
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VALUE CRISIS
1. The main aim of all the motivated at the
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Ethics
Ethics is also known as moral philosophy.
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HUMAN VALUES
.
Values are the evaluative standards for
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VALUE EDUCATION
Value education deals with universally
Value education
1. Value education helps to identify basic aspirations.
2.
3.
4.
5.
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confusions
Technology helps to achieve that is valuable.
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Contents of Value
Education
To understand self aspirations and
happiness.
To understand human being
To understand the goal of life
It should include harmony at various levels
such as individual, family and society.
Helps in resolving confusions.
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Process of value
education
Investigation and verification within oneself
Whether the proposals are acceptable to
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Self Exploration,
2. It is process of dialogue between What you are
and What you really want to be.
3. It is a process of knowing oneself and through
that knowing entire existence.
4. It is a process of recognizing ones relation
with every unit in existence and fulfilling it.
5. This process of self
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Value of an entity
The value of any unit in this existence is its
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Continued.
For example I want to lead a healthy life. Only
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Self Exploration
Self exploration is the process to find out
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Self exploration
Self exploration is the process to find out what is valuable
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Proposal
Live
according to
Basis of your
Natural
Acceptance
work with rest
behaviour
with human
of the nature
leads to mutual
leads to
Realization
mutual
prosperity
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Understanding
happiness
and moving towards self organization and self expressionthis process of self exploration helps us to identify our
swatva and through that acquiring swantantrata and
swarajya.
Swatva: Innateness of self- the natural acceptance of
harmony.
Swatantrata: Being self-organized being in harmony with
oneself.
Swarajya: self-expression, self-extension- living in
harmony with others
Swatva--Swatantrata-swarajya
The swatva is already there, intact in each one of us. By
being in dialogue with it, we attain swatantrata enabling
us to work for swarajya.
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Happiness
Happiness may be defined as being in
Prosperity
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List Of Wants
A big car
Happiness
A great House
Lot of Money
Respect
Good friends
A nice music system
Peace of mind
Do social work
Satisfaction
Be loved
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Understanding
2.
Relationship
Mutual Happiness
Prosperity
We are in relation ship
with people, other
human being
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Is needed in myself. I
need to study myself,
the human being, & the
entire existence of which
I am a part
3. Physical
Facility
Mutual
Continued
Our basic aspirations are happiness (mutual fulfillment)
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complete
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UNIT II
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Co-existence of self
and body
Human being
A human being is co-existence of the body
UNDERSTANDING THE
SELF
There is exchange of information between self and
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Related to Body
Related to I
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Needs are..
Trust, respect,
happiness
(sukh
Food, clothing
In time needs
are
Continuous
Temporary
In quantity,
needs are.
Qualitative
Quantitative
(limited in
quantity)
Needs are
fulfilled by
Right
understanding
and right
feeling
Food, clothing
etc..
Body
1 I am
My body is
2 I want to live
My body is used as an
instrument (of I )
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5 I am
HARMONY
IN
SELF
Harmony in self
Human being is co-existence of the self and
There are two possible flows of the activities, and both keep taking
place.
From outside ( the body) to inside (in I):
I receives sensations from the body and this is tasted in I
Based on this taste, thought could be triggered
Based on these thoughts, desire may be set
Ex: we may see a car
From inside (in I) to outside (the body):
We now have the desire of a good life via the car in us
We start thinking about how to get a car, how we can have money,
etc
Based on that we make selection
Here these activities are operated on the basis Sensation,
Preconditioning, or natural acceptance (listening to ones inner voice)
.
If they are operating on the basis of sensation, preconditioning, I am
dictated by others (PARATANTRA) and if they are operating on the
basis of natural acceptance, I am self organized (SWATANTRA)
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Conflicts
Understanding
Myself
Power
Activity
Self
(I)
1.
2. .....
2.
3. Desire (Ichchha)
3. Imaging (Chitran)
4. Thought (Vichara)
4. Analyzing
(Vislesana)
5. Expectation (Asha)
5. Selecting/
Tasting
(Chayan/ Asvadan)
Body
Information Exchange
Power is the basic capacity for that activity
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1.
Self
(I)
1.
1.Realization
2. .....
2.Understanding
Activity
3. Desire (Ichchha)
3. Imaging (Chitran)
4. Thought (Vichara)
4. Analyzing
(Vislesana)
5. Expectation (Asa) 5. Selecting/ Tasting
(Chayan/ Asvadan)
Sensations
Body
Information
Exchange
(Tasting: distinguishing the pleasantness or unpleasantness of
any thought)
IMAGING, DESIRING, ANALYSING, THINKING AND
SELECTING OR TASTING OR EXPECTING take place
continuously in self. All these activities are related and
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in totality are known as imagination
Self-organized body
The body is made up of several organs and
Present Status
Present status of the body Is poor due to lack of
Improvements
The self takes the responsibility for proper nurturing,
Physical needs
Physical facilities required for nurturing,
Human Being
Harmony
Self (I)
co-existence
Information
Consciousness
Body
Material
Sanyam ( Self-regulation)
Swasthya (Health)
Sanyam: Sanyam is the feeling of responsibility in I towards the body for its
nurture, protection and right utilization
Swasthya: Swasthya has two elements the body act according to me, and there is
harmony in the body.
Self-regulation is the responsibility in t he self to ensure nurturing, protection and
right utilization of the body. Healthy body acts according to the self and there is
harmony between the parts of the body.
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MODULE 3
HARMONY IN FAMILY
AND
SOCIETY
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The first questions are related to our natural acceptance i.e. intention
and the next four to our competence.
To be assured that the intention of the other is always correct is trust
We generally evaluate ourselves on the basis of our intention and other
on the basis of their competence.
If we have trust on intention, we have a feeling of being related to the
other & we start helping the other to improve his competence, if he
does not have.
lack of trust is the most serious matter in our interpersonal
relationships.
The feeling of trust in relationship can be ensured for everyone with
right understanding of intention. This is the foundation of
relationship.
Differentiation
Differentiation
Body
Physical Facility
Beliefs
Wealth
Age
Physical
Strength
Post
Isms
Sects
Race
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Harmony in the
society
Family to society
Harmony in the family leads to harmony in
in every family
nature
in society
in
Present status
5.
6.
7.
8.
9.
of harmony at all the four levels of our existence from self to the
entire existence. Right living is the ability to live in harmony at
all four levels of living .the society should work to ensure Right
Understanding and Right Feelings in every individual.
2. Self- regulation for health- the body should be fit to act
according to the needs of the self and the harmony among the
parts of the body. This implies healthy body.
3. Justice and Preservation- justice in a relationship is achieved
through mutual happiness. In addition to human-human
relationship, one has to ensure that the relationship with rest of
the nature is mutually enriching for humanity as well as for
nature. This dimension works to ensure Enrichment, Protection,
and Right Utilization.
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MODULE 4
HARMONY IN THE NATURE
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Harmony in Nature
HARMONY
IN
EXISTENCE
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Existence is co-existence
Units are of two types1. Material units are those that are only
2HOLISTIC
PERCEPTION
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UNIVERSAL HUMAN
ORDER
It is possible to mover towards universal
3Professional
Ethics
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Ethics
A person acts unethically due to lack of correct understanding
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Corrective Measures
1. Professional ethics in people by introducing new
Evaluation by holistic
criteria
Development of the modern technologies
Prevailing systems
1. The present day systems have heavy dependence on non-
2.
3.
4.
5.
6.
Feasible improvement
A vision of self-sufficient village republic was presented by
5HOLISTIC ALTERNATIVE
Human values in
education
Present education does not emphasis in mans
Self exploration
The process of self-exploration makes the person in
7Engineering Ethics
Engineering ethics
It is the field of applied ethics. It verifies and
PRINCIPLES of engineering ethics are1. Engineers shall hold paramount the safety, health and
2.
3.
4.
5.
NON-VIOLENCE
Non-violence and
Gandhiji
Gandhian concept pertaining to non-violence has