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FIRST, the Hebrew Bible requires that the sacrificial ritual be administered by a Priest
(see Leviticus Chapters 1-7). According to the accounts in the New Testament, Jesus
was crucified by Roman soldiers (Mt 27:35; Mk 15:24; Lk 23:33; Jn 19:18, 23).
SECOND, the Hebrew Bible requires that the blood of the sin sacrifice had to be
sprinkled by the Priest on the veil of the sanctuary and on the altar in the Temple (Lev
4:5-6). There is no evidence in the New Testament that this was done.
FORTH, the Hebrew Bible requires that the Passover sin sacrifice, a male-goat, be
offered on an individual (per household) basis (Num 28:22), not as a communal offering.
According to the New Testament, Jesus’ death (termed a sin sacrifice) expiated the sins
of mankind (Ro 6:10; He 9:12, 10:10, 10:18).
FIFTH, the Hebrew Bible directs that the Paschal Lamb wasn’t to be offered for the
removal of sins- it was a commemorative/festive offering. A more appropriate time for a
sin offering would have been Yom Kippur (the Day of Atonement; Num 29:11 [individual
sin-offering – male goat]; Lev 16:15 [communal sin-offering – male goat]).
SIXTH, the Hebrew Bible requires that the sacrificed Paschal Lamb had to be roasted
and eaten, and its blood used to place markings on the side-posts and lintel of the doors
(Exod 12:7-8). There is no record in the New Testament that this was, in fact, done (lest it
be suggested that Christianity promotes cannibalism).
SEVENTH, the Hebrew Bible states that the sacrificial sin offering could only atone for
unintentional sins, with few notable exceptions as stated in Lev 5:1-6, 20-26 [Lev 6:1-7 in
Christian Bibles] (Num 15:27-31).
EIGHTH, the Hebrew Bible teaches that sacrifices can atone only for sins committed prior
to the offering of the sacrifice; no sacrifice could ever atone for sins committed after the
sacrifice was offered and, thus, no sacrifice could ever atone for people born after the
sacrifice was offered (Leviticus 1-7). So, even if it were true that Jesus was some kind of
super-sacrifice that atoned for all sins of all mankind, then his death could only atone for
the sins committed before his death, not for any sins committed after his death by people
who were born after he died.
NINTH, the Hebrew Bible strictly forbids human vicarious atonement (Exod 32:31-33 the
one who sins deserves to die; Num 35:33 if you shed blood, your blood will be shed; Deut
24:16 fathers don’t die for kids, kids don’t die for fathers, each dies for own sin; 2 Kgs
14:6 same as Deut. verse; Jer 31:29 [30 in Christian Bibles] everyone dies for own sin;
Ezek 18:4, 20 everyone dies for own sin; Ps 49:7 No man can redeem the life of another
or give to God a ransom for him).
TENTH, the Hebrew Bible strictly prohibits human sacrifices (Lev 18:21, 24-25 don’t
sacrifice children to molech; Deut 18:10 don’t sacrifice children to molech by fire; Jer
7:31, 19:5 sacrifice of children by fire wasn’t something God commanded, nor did it enter
His mind; Ezek 23:37, 39 they sacrificed children to idols and desecrated His house).
It is simply astonishing that so many people believe what their preachers “feed” them, as
well as how the New Testament writings contradict the teachings of the Hebrew Bible.