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Joshua and his
leadership in
conquering Canaan
Death
Of
Moses
(Deuteronomy
34)
Interpretation
Moses seemed unwilling to leave his work; but that
being finished, he manifested no unwillingness to
die. God had declared that he should not enter
Canaan. But the Lord also promised that Moses
should have a view of it, and showed him all that
good land. Such a sight believers now have, through
grace of the bliss and glory of their future state.
Sometimes God reserves the brightest
discoveries of his grace to his people to support
their dying moments. Those may leave this world
with cheerfulness, who die in the faith of Christ, and
in the hope of heaven.
Interpretation
Moses obeyed this command of God as willingly
as any other, though it seemed harder. In this
he resembled our Lord Jesus Christ. But he
died in honor, in peace, and in the most easy
manner; the Savior died upon the disgraceful
and torturing cross. Moses died very easily; he
died "at the mouth of the Lord," according to
the will of God. The servants of the Lord, when
they have done all their other work, must die
at last, and be willing to go home, whenever
their Master sends for them,Ac.21:13.
Continuation
The place of his burial was not known. If the soul be at
rest with God, it is of little consequence where the
body rests. There was no decay in the strength of his
body, nor in the vigor and activity of his mind; his
understanding was as clear, and his memory as strong
as ever. This was the reward of his services, the
effect of his extraordinary meekness. There was
solemn mourning for him. Yet how great so ever our
losses have been, we must not give ourselves up to
sorrow. If we hope to go to heaven rejoicing, why
should we go to the grave mourning?
Interpretation
Moses brought Israel to the borders of Canaan,
and then died and left them. This signifies
that the law made nothing perfect, (
Hebrews 7:19) It brings men into a
wilderness of conviction, but not into the
Canaan of rest and settled peace. That honor
was reserved for our Lord to do that for us
which the law could not do, (Romans 8:3) .
Through him we enter into the spiritual rest
of conscience, and eternal rest in heaven.
Continuation
Moses was greater than any other prophet of the Old
Testament. But our Lord Jesus went beyond him, far
more than the other prophets came short of him.
And see a
strong resemblance
between the
redeemer of the children of Israel and the
Redeemer of mankind. Moses was sent by God,
to deliver the Israelites form a cruel bondage; he
led them out, and conquered their enemies. He
became not only their deliverer, but their lawgiver;
not only their lawgiver, but their judge; and, finally,
leads them to the border of the land of promise.
Continuation
Our blessed Savior came to rescue us out of slavery
of the devil, and to restore us to liberty and
happiness. He came to confirm every moral precept
of the first lawgiver; and to write them, not on tables
of stone, but on fleshly tables of the heart. He came
to be our Judge also, inasmuch as he hath appointed
a day when he will judge all the secrets of men, and
reward or punish accordingly. This greatness of Christ
above Moses, is a reason why Christians should be
obedient and faithful to the holy religion by which
they profess to be Christ's followers. God, by his
grace, make us all so!
The
Conquest
To
Canaan
(Joshua 1:1 5:1)
Joshua 1
Interpretation
Verses 1-4Joshua had attended upon Moses. He
who was called to honor, had been long served
Gods Will. Our Lord took upon him the form of
a servant. Joshua was trained up under
command. Those, who have learned to obey,
are fittest to rule. The removal of useful men
should quicken survivors to be more diligent
in doing good. Arise, go over Jordan. At this
place and at this time the banks were
overflowed. Joshua had no bridge or boats,
and yet he must believe that God, having
ordered the people over, would open a way.
Interpretation
Verses 5-9Joshua is to make the law of God
his rule. He is charged to meditate
therein day and night, that he might
understand it. Whatever affairs of this
world we have to mind, we must not
neglect the one thing needful. All his
orders to the people, and his judgments,
must be according to the law of God.
Joshua must himself be under command;
Continuation
He is to encourage himself with the promise
and presence of God. Let not the sense of
thine own infirmities dishearten thee; God
is all-sufficient. I have commanded, called,
and commissioned thee to do it, and will be
sure to bear thee out in it. When we are in
the way of duty, we have reason to be
strong and very bold. Our Lord Jesus, as
Joshua here, was borne up under his
sufferings by a regard to the will of God,
and the commandment from his Father.
Interpretation
Verses 10-15Joshua says to the people,
Ye shall pass over Jordan, and shall
possess the land; because God had said
so to him. We honor the truth of God,
when we stagger not at the promise of
God. The two tribes and a half were to
go over Jordan with their brethren.
When God, by his providence, has given
us rest, we ought to consider what
service we may do to our brethren.
Preparation
Interpretation
Verses 16-18The people of Israel engage to obey
Joshua; All that thou commandest us to do we will
readily do, without murmuring or disputing, and
whithersoever thou sendest us we will go. The best
we can ask of God for our magistrates, is, that they
may have the presence of God; that will bless them
to bless us in the name of the Lord, so that in
seeking this for them, we consult our own interest.
May we be enabled to enlist under the banner of the
Captain of our salvation, to be obedient to his
commands, and to fight the good fight of faith, with
all that trust and love in his name, against all who
oppose his authority; for whoever refuses to obey
him must be destroyed.
Joshua 2
Interpretation
Verses 1-7Faith in God's promises ought not to do away,
but to encourage our diligence in the use of proper
means. The providence of God directed the spies to the
house of Rahab. God knew where there was one that
would be true to them, though they did not. Rahab
appears to have been an innkeeper; and if she had
formerly been one of bad life, which is doubtful, she
had left her evil courses. That ,which seems to us most
accidental, is often overruled by the Divine providence
to serve great ends. It was by faith that Rahab received
those with peace, against whom her king and country
had war. We are sure this was a good work; it is so
spoken of by the apostle, (James 2:25) ; and she did it
by faith, such a faith as set her above the fear of man.
Continuation
Those only are true believers, who find in their
hearts to venture for God; they take his people
for their people, and cast in their lot among
them. The spies were led by the special
providence of God, and Rahab entertained them
out of regard to Israel and Israel's God, and not
for lucre or for any evil purpose. Though excuses
may be offered for the guilt of Rahab's falsehood,
it seems best to admit nothing which tends to
explain it away. Her views of the Divine law must
have been very dim: a falsehood like this, told by
those who enjoy the light of revelation, whatever
the motive, would deserve heavy censure.
Continuation
15So she let them down by a ropethrough the window,for the
house she lived in was part of the city wall.16Now she had said to
them, "Go to the hillsso the pursuerswill not find you. Hide
yourselves there three daysuntil they return, and then go on your
way."17The men said to her, "This oathyou made us swear will
not be binding on us18unless, when we enter the land, you have
tied this scarlet cordin the windowthrough which you let us down,
and unless you have brought your father and mother, your brothers
and all your familyinto your house.19If anyone goes outside your
house into the street, his blood will be on his own head;we will not
be responsible. As for anyone who is in the house with you, his
blood will be on our headif a hand is laid on him.20But if you tell
what we are doing, we will be released from the oath you made us
swear."21"Agreed," she replied. "Let it be as you say." So she sent
them away and they departed. And she tied the scarlet cordin the
window.
Interpretation
Verses 8-21Rahab had heard of the miracles the
Lord wrought for Israel. She believed that his
promises would certainly be fulfilled, and his
threatenings take effect; and that there was no
way of escape but by submitting to him, and
joining with his people. The conduct of Rahab
proved that she had the real principle of Divine
faith. Observe the promises the spies made to
her. The goodness of God is often expressed by
his kindness and truth, (Psalms 117:2) ; in both
these we must be followers of him. Those who
will be conscientious in keeping promises, are
cautious in making them.
Continuation
The spies make needful conditions. The
scarlet cord, like the blood upon the
doorpost at the Passover, recalls to
remembrance the sinner's security under the
atoning blood of Christ; and that we are to
flee thereto for refuge from the wrath of a
justly offended God. The same cord Rahab
used for the saving of these Israelites, was
to be used for her own safety. What we serve
and honor God with, we may expect he will
bless, and make useful to us.
Interpretation
Verses 22-24The report the spies brought
was encouraging. All the people of the
country faint because of Israel; they have
neither wisdom to yield, nor courage to
fight. Those terrors of conscience, and that
sense of Divine wrath, which dismay the
ungodly, but bring not to repentance, are
fearful forebodings of approaching
destruction. But grace yet abounds to the
chief of sinners. Let them, without delay,
Joshua 3
Interpretation
Verses 1-6The Israelites came to Jordan in faith, having
been told that they should pass it. In the way of duty,
let us proceed as far as we can, and depend on the
Lord. Joshua led them. Particular notice is taken of his
early rising, as afterwards upon other occasions,
which shows how little he sought his own ease. Those
who would bring great things to pass, must rise early.
Love not sleep, lest thou come to poverty. All in public
stations should always attend to the duty of their
place. The people were to follow the ark. Thus must
we walk after the rule of the word, and the direction
of the Spirit, in everything; so shall peace be upon us
as upon the Israel of God; but we must follow
All
Continuation
While we are here, we must expect and prepare to
pass ways that we have not passed before; but in
the path of duty we may proceed with boldness
and cheerfulness. Whether we are called to suffer
poverty, pain, labor, persecution, reproach, or
death, we are following the Author and Finisher of
our faith; nor can we set our feet in any dangerous
or difficult spot, through our whole journey, but
faith will be there to see the prints of the
Redeemer's feet, who trod that very path to glory
above, and bids us follow him, that where he is,
we may be also. They were to sanctify themselves.
Would we experience the effects of God's love
and power, we must put away sin, and be
careful not to grieve the Holy Spirit of God.
Interpretation
Verses 7-13The waters of Jordan shall be
cut off. This must be done in such a way
as never was done, but in the dividing of
the Red sea. That miracle is here
repeated; God has the same power to
finish the salvation of his people, as to
begin it; the WORD of the Lord was as
truly with Joshua as with Moses. God's
appearances for his people ought to
encourage faith and hope. God's work is
perfect, he will keep his people. Jordan's
flood cannot keep out Israel, Canaan's
force cannot turn them out again.
Interpretation
Verses 14-17Jordan overflowed all its banks. This
magnified the power of God, and his kindness to
Israel. Although those who oppose the salvation of
God's people have all advantages, yet God can and
will conquer. This passage over Jordan, as an
entrance to Canaan, after their long, weary
wanderings in the wilderness, shadowed out
Joshua 4 & 5
Continuation
5and said to them, "Go over before the ark of the LORD your God
into the middle of the Jordan.Each of you is to take up a stone on
his shoulder, according to the number of the tribes of the
Israelites,6to serve as a signamong you. In the future, when your
childrenask you, 'What do these stones mean?'7tell them that the
flow of the Jordan was cut offbefore the ark of the covenant of the
LORD. When it crossed the Jordan, the waters of the Jordan were cut
off. These stones are to be a memorialto the people of Israel
forever."8So the Israelites did as Joshua commanded them. They
took twelve stonesfrom the middle of the Jordan,according to the
number of the tribes of the Israelites, as the LORD had told
Joshua;and they carried them over with them to their camp, where
they put them down.9Joshua set up the twelve stonesthat had
beenin the middle of the Jordan at the spot where the priests who
carried the ark of the covenant had stood. And they are there to
this
Interpretation
Verses 1-9The works of the Lord
are so worthy of remembrance,
and the heart of man is so prone
to forget them, that various
methods are needful to refresh
our memories, for the glory of
God, our advantage, and that of
our children. God gave orders for
preparing this memorial.
Continuation
15Then the LORD said to Joshua,16"Command
the priests carrying the ark of the Testimonyto
come up out of the Jordan."17So Joshua
commanded the priests, "Come up out of the
Jordan."18And the priests came up out of the
river carrying the ark of the covenant of the
LORD. No sooner had they set their feet on the
dry ground than the waters of the Jordan returned
to their placeand ran at flood stageas
before.19On the tenth day of the first month the
people went up from the Jordan and camped at
Gilgalon the eastern border of Jericho.
Interpretation
Verses 10-19The priests with the ark
did not stir till they are ordered to
move. Let none be weary of waiting,
while they have the tokens of God's
presence with them, even the ark of
the covenant, though it be in the
depths of adversity. Notice is taken of
the honor put upon Joshua. Those are
feared in the best manner, and to the
best purpose, who make it appear that
God is with them, and that they set
him before them.
1Now when all the Amorite kings west of the Jordan and all the
Canaanite kings along the coastheard how the LORD had dried up
the Jordan before the Israelites until we had crossed over, their
hearts meltedand they no longer had the courage to face the
Israelites.
Interpretation
Verses 20-24It is the duty of parents to tell their
children betimes of the words and works of God,
that they may be trained up in the way they
should go. In all the instruction parents give
their children, they should teach them to fear
God. Serious godliness is the best learning. Are
we not called, as much as the Israelites, to
praise the loving-kindness of our God? Shall we
not raise a pillar to our God, who has brought us
through dangers and distresses in so wonderful
a way? For hitherto the Lord hath helped us, as
much as he did his saints of old. How great the
stupidity and ingratitude of men, who perceive
not His hand, and will not acknowledge his
goodness, in their
Report ends
here.