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14. To begin with, it is clear that the Chruch has always looked on catechesis as a sacred duty and an inalienable right. On the one hand, it is cetainly a duty springing from a command given by the Lord and resting above all on those who in the new covenant receive the call to the ministry of being pastors. It is certainly a duty to priests and bishops springing from a command given by the Lord and resting above all on their priestly ordaination.
1Cor 15:1-2
Hechos 11:11-14
My beliefs and
Mt 5:23-24
Rom 10:13-15
Matthew 16:15-20
Lc 7.30
GOD IS NEAR US
Ex 20:5
Gen 1-6
1Cor 15:1-2
Philipians 2:12
Truly God
When Jesus baptizes me, he consecrates me a worshiper into his priestly Church. When Jesus confirms me, he consecrates me a prophet into his priestly Church. When Jesus ordains me he consecrates me a sacrificer into his priestly Church; now I am the sacrificator to celebrate the LAST SUPPER making present the Sacrifice of the Cross.
IS
THE PRIESTLY
where
God chooses me he sets me apart from the world he puts me with his preferred people for this sole purpose
to dedicate me
to the service of his divine worship
ordenes sacerdotales
confirmacin
bautismo
The PRIESTHOOD
Rom 9
is
Fil 3:20
Ez 3:16:21
Heb 2:11
T h e P r e f e r r e d p e o p l e
CONSECRATION
SACRIFICER
The power of the priest to make present the Body and Blld of Jesus on the altar.
-expiate ofensas
2 CONSECRATION CONFIRMATION
Mouth of God
Benedict xvi
PROPHET
CONSECRATION WORSHIPER
1 BAPTISM
14. To begin with, it is clear that the Church has always looked on catechesis as a sacred duty and an inalienable right. On the one hand, it is certainly a duty springing from a command given by the Lord and resting above all on those who in the new covenant receive the call to the ministry of being pastors. On the other hand, one can likewise speak of a right: from the theological point of view every baptized person, precisely the reason of being baptized, has the right to receive from the Church instruction and education enabling him or her to enter on a truly Christian life; and from the viewpoint of human rights, every human being has the right to seek religious truth and adhere to it freely, that is to say, "without coercion on the part of individuals or of social groups and any human power," in such a way that in this matter of religion, "no one is to be forced to act against his or her conscience or prevented from acting in conformity to it."(43)