BHAJA GOVINDAM, BHAJA GOVINDAM GOVINDAM BHAJA MUDHAMATE SAMPRAAPTE SANNIHITE KALE NA HI NA HI RAKSHATI DUKRINKARANE Seek Govinda!

Seek Govinda! Seek Govinda! Oh ignoramus, at the time of death the rules of grammer, which you are trying to cram and master, will not be able to rescue you at all. (Grammer rules mean all secular knowledge and earthly acquistitions. Mudhamati means a materialist, wholely worldly-minded, who does not believe in God or the spiritual entity that is in man, i.e., Nastika or Anatmavadi Bhaja Govindam 1

MOODHA JAHEEHI DHANAAGAMATRISHNAAM KURU SADBUDHIM MANASI VITRISHNAAM YALLABHASE NIJAKARMOPAATHAM VITHAM TENA VINODAYA CHITHAM
Oh, Fool! give up your insatiable desire for earthly possessions; be sensible and develop serenity and contentment. Be satisfied and happy with whatever you may earn by the sweat of your brow and whatever has destiny marked for your lot.

NAAREE STHANABHARA NABHEEDESAM DHRISHTWA MAA GAA MOHAVESAM YETAN MAAMSAVASAADI VIKAARAM MANASI VICHINTHAYA VAARAM VAARAM Enticed by the physical glamour of a woman, do not lose your senses; the body is nothing but a conglomeration of flesh, do not forget this any time.

NALINEEDALAGATHA JALAMATITHARALAM TADWAJJEEVITAMATHISHAYA CHAPALAM VIDDHI VYADHYABHIMAANAGRASTAM LOKAM SHOKAHATAM CHA SAMASTHAM
The water droplet on the lotus leaf is tremulous and unsteady. So too is life which is as uncertain. Know the body to be in the claws of disease, which may swallow it at any moment. Life is ultimately nothing but worry, misery and grief.

YAAVADVITTOPAARJANA SAKTHAH TAAVANNIJAPARIVAARO RAKTHAH PASCHAAJJEEVATI JARJARADEHE VAARTHAM KOPI NA PRICHCHATHI GEHE As long as you are fit to make an earning, so long will your kith and kin be solicitous about you, but no sooner your limbs become infirm and your earnings cease, none will care for you, not even your own home-folk.

YAAVATPAVANO NIVASATI DEHE TAAVATPRICHCHATI KUSHALAM GEHE GATAVATI VAAYO DEHAAPAAYE BHAARYA BIBHYATI TASMINKAAYE As long as there is life in your body, your people may have concern for you, but once the life-breath ebbs out of your body, even your own wife will run away from you.

BAALASTAAVAT KREEDAA SAKTHAH THARUNASTAAVAT THARUNEESAKTHAH VRIDDHASTAAVAT CHINTHAASAKTHAH PARASE BRAHMANI KOPI NA SAKTHAH Childhood skips off on sport and play. Youth flies off in pursuits of love-making. As one grows older he is drowned in worry about the security and future of his wife and children. One's whole life gets spent in some kind of worry or other. And at no stage does man find time to lift his thoughts to God.

KAA TE KAANTAA KASTE PUTHRAH SAMSAROYAMATEEVA VICHITRAH KASYA TWAM KAH KUTHA AAYAATAH TATWAM CHINTHAYA TADIHA BHARATAH
Who indeed is your beloved and who indeed is your son? Strange indeed are these family bonds; who belongs to you and to whom you belong? whence did you come, Oh brother! Reflect on the truth of it all.

SATSANGATWE NISSANGATWAM NISSANGATWE NIRMOHATWAM NIRMOHATWE NISCHALATATWAM NISCHALATATWE JEEVANMUKTHIH The company of the good weans one away from false atttachments; when attachment is lost, delusion ends; when delusion ends, the mind becomes unwavering and steady. An unwavering and steady mind is merited for Jeevan Mukti ( liberation even in this life).

VAYASI GATE KAH KAMAVIKARAH SHUSHKE NEERE, KAH KAASAARAH KSHEENE VITHE KAH PARIVARO GYNATE TATWE KAH SAMASARAH When youth is gone, where is lust and its play? Where is the lake when its waters have dried up? Where are the kinsfolk when riches are gone ? When Truth is realised, where is the snare of Samsara?

MAA KURU DHANAJANAYOUVANAGARVAM HARATI NIMESHAATKAALAH SARWAM MAAYAAMAYAMIDAMAKHILAM HITHWA BRAHMAPADAM TWAM PRAVISHA VIDITWA

The pleasures and riches of worldly life are deceptive appearances. Understanding that they are all but a passing-show, be detached and dispassionate, cultivate renunciation and seek Brahman.

DINAYAAMINYOU SAAYAM PRAATAH SHISHIRAVASANTOW PUNARAAYAATAH KAALAH KREEDATI GACHCHATYAAYUH TADAPI NA MUNCHATHYAASAAVAAYUH
Day and night, dawn and dusk, winter and spring, all these are flitting across the stage of the world. While time thus is frolicking and befooling us, our life span is also running out; yet we do not , even a little, give up the clinging to our desires, nor do we let the desires loosen their grip on us.

KAA TE KAANTAA DHANAGATACHINTAA VAATULA KIM TAVA NAASTI NIYANTAA TRIJAGATI SAJJANASANGATIREKAA BHAVATI BHAVAARNAVATARANE NOUKAA
Crazy man ! Why do you worry so much about your wife and property? why don't you seek out the Truth ? Know that in these three worlds it is only the association with the good and holy that can help you in crossing safely the ocean of life.

VERSE 14 - Virtue of Satsanga to overcome samsara. Padmapada

KAA(What) TE(is this) KAANTAA( Object of desire -

Kama) DHANAGATA (Wealth - Artha) CHINTAA( endless Obsession of ) VAATULA ( Deluded Person) KIM ( Is there ) TAVA(You) NAASTI (not) NIYANTAA( Controller-Guru) TRIJAGATI(3 Worlds Entire creation) SAJJANA(Good Ppl) SANGATIREKAA( Company is the only dependable association) BHAVATI (Becomes) BHAVAARNAVA(Birth & DeathOcean Samsara - Holding on to undependables) TARANE(In Crossing) NOUKAA(Boat)

JATILO MUNDI LUNCHITAKESHAH KAASHAAYAAMBARA BAHUKRITAVESHAH PASYANNAPI CHA NA PASYATI MOODHO HIUDARANIMITAM BAHUKRITAVESHAH

The ascetic with matted locks, the man with the shaven head or one with hair pulled out, or the man parading in the ochre robes -- they all have eyes but yet do not see. All these are but deceptions for cheating the world, for filling their bellies. ( Renunciation does not lie in external appearance, but in inward thought, attitude and feeling).

VERSE 15 Deriding the externally transformed yet internally hollow Thotakacharya.

JATILO(Knotted hair) MUNDI(Shaven Head) LUNCHITAKESHAH(Pluck Hair Here & There) KASHAAYA(Saffron) AMBARA(Cloth) BAHUKRITA(Variously Done) VESHAH(Make Up) PASYANNAPI(Even after seeing) CHA NA(Not) PASYATI(Sees) MOODHAH(Fool) UDARANIMITAM(For the sake of belly) BAHUKRITAVESHAH(Various Make Ups)

ANGAM GALITAM PALITAM MUNDAM DASANAVIHEENAM JAATAM TUNDAM VRIDHDHO YAATI GRIHEETWA DANDAM TADAPI NA MUNCHATYAASHAAPINDAM The body has become decrepit, the hair on the head has turned completely gray; the mouth has become totally toothless; the back is bent down and the old man cannot take even a step witout the aid of his stick; yet he does not loosen even a bit, his hold on the bundle of desires.

VERSE 16 Deriding the elderly but unwise by Hastanamalaka

ANGAM(Limb) GALITAM(Weakened) PALITAM(Ripened) MUNDAM(Head) DASANAVIHEENAM (Teeth Bereft)JAATAM(Having Become) TUNDAM(Mouth) VRIDHDHO(Old Man) YAATI(Goes) GRIHEETWA(Holding The) DANDAM(Stick) TADAPI (Even then) NA(Not) MUNCHATY(Gives Up) AASHAA(Desire) PINDAM(Bundled)

AGRE VAHNIH PRISHTE BHAANUH RAATHROW CHUBUKASAMARPITAJAANUH KARATALABHIKASHAS TARUTALAVAASAH TADAPI NA MUNCHATYAASHAAPAASAH
Homeless he is; his back is bent down with age. His body has lost its heat and he has to warm himself before a fire or in the sun. Tree is his only shelter; he lives by begging and by the crumbs thrown into his palms by others; in the night he sleeps by holding his chin on his knee ( because the back is bent and he cannot stretch himself and lie down). Yet, he does not let and allow the grip of desires on him loosen even a bit.

VERSE 17 Deriding the false sanyasi by Subhodha.

AGRE (In Front) VAHNIH(Bon Fire) PRISHTE (Behind) BHAANUH(Rising Sun) RAATHROW (Night) CHUBUKA ( CHin) SAMARPITA ( on) JAANUH ( knees) KARATALA BHIKASHAS (Alms in Palms, renounced all vessels) TARUTALA(Under Tree, renounced home ) VAASAH(Living) TADAPI NA(Even then not) MUNCHATYA(lets Go) ASHAAPAASAH(Desire ties)

KURUTE GANGAASAAGARAGAMANAM VRATAPARIPAALANAMATHAVAA DAANAM JNANAVIHEENAH SARVAMATENA MUKTIM NA BHAJATI JANMASATENA

One may have bathed in the holy Ganges or even in the Ganga Sagar; he may have performed many charities and observed many vows; yet unless one has glimpsed the Truth ( God), he will not gain release even after a hundred lives. (note: this is the warning of all the religions)

VERSE 18 The Importance of Knowledge over Karma Sureshwaracharya

KURUTE(Does) GANGA SAAGARA GAMANAM(Visit) VRATA(Vow) PARIPAALANAM(Observance) ATHAVAA(Or) DAANAM(Charity) JNANAVIHEENAH(Bereft of Knowledge of Self) SARVAMATENA(From systematic teaching) MUKTIM(Mukthi) NA(Not) BHAJATI(Attains) JANMA(Birth) SHATENA(100)

5 cardinal principles of vedantic teaching

1. Lasting peace security and happiness are possible in

moksha only. 2. Moksha is possible only through spiritual knowledge 3. Spiritual knowledge is possible only through GUru and shastra 4. Systematic teaching is possible only to the prepared mind. 5. Prepared mind can be accomplished by different sadhanas or spiritual exercises like japa tapa bhakti karma yoga upasana yoga.

SURAMANDIRA TARUMOOLA NIVAASAH SAIYAA BHOOTALAMAJINAM VAASAH SARVAPARIGRAHA BHOGATYAAGAH KASYA SUKHAM NA KAROTI VIRAAGAH
Who can disturb the peace and happiness of a man if he has the true spirit of renunciation and has controlled his desires, even if he be the poorest, sleeping only in the temple halls and choultries or under trees or on the bare ground and just with a deer skin to cover.

VERSE 19 Ananda appears to one who discerns it and not to the one with possessions. Nityananda
SURA(God) MANDIRA(Temple) TARU(Tree) MOOLA(Under) NIVAASAH(Living) SAIYAA(Bed) BHOOTALA(Earth) MAJINAM(Deer Skin) VAASAH(Living) SARVA(All) PARIGRAHA(Attachment) BHOGA(Enjoyment) TYAAGAH(Sacrifice) KASYA(To whom) SUKHAM(Happiness) NA(Not) KAROTI(Does it give) VIRAAGAH(Without attachment / indipendent living)

YOGARATO VAA BHOGARATO VAA SANGARATO VAA SANGAVIHEENAH YASYA BRAHMANI RAMATE CHITHAM NANDATI NANDATI NANDATYEVA
Whether one is immersed in yoga or is revelling in bhoga ( i.e, outward enjoyment), whether he is enjoying himself in social company or has retired into solitude, true happiness certainly cannot be his; but who alone is revelling inwardly in Brahman, (wherever he be), he alone will be truly happy and will verily enjoy.

VERSE20 The internal transformation alone leads to the Lord. Anandagiri.

YOGARATO(Wheather one Indulges in Yogasanyasi) VAA(Or) BHOGARATO(Indulges in Worldy Pleasures-Grihasta) VAA(Or) SANGARATO(Indulges in Good Company, Grihasta) VAA SANGAVIHEENAH(Berift of Company, Sanyasi) YASYA(One Whose) BRAHMANI( in God) RAMATE(Reveling in / Contented in) CHITHAM(Mind) NANDATI(Lives happily)NANDATI(Lives happily) NANDATYEVA(Lives happily Indeed)

BHAGAVADGEETA KINCHIDADHEETAA GANGAAJALALAVAKANIKAA PEETAA SAKRIDAPI YENA MURARISAMARCHAA KRIYATE TASYA YAMENA NA CHARCHA
Even a little study and understanding of the Bhagawad Gita, or sipping of even a tiny drop of the waters of the holy Ganges or even a little worship of Murari -- these will surely save one from confrontation with death !

VERSE 21 THe THree Sadhanas DHRIDABHAKTA

BHAGAVADGEETA KINCHIDA( to the extent required for understanding ) DHEETAA( READ ) GANGA JALA ( WATER )LAVA KANIKAA ( AT LEAST A DROP )PEETAA ( DRINK ) SAKRIDAPI( AT LEAST ONCE IN A DAY ) YENA( BY WHOM ) MURARI ( VISHNU / Brahman )SAMARCHAA ( PUJA ) KRIYATE ( BEING DONE )TASYA ( FOR HIM )YAMENA( YAMA ) NA( will not even ) CHARCHA( discuss )

PUNARAPI JANANAM PUNARAPI MARANAM PUNARAPI JANANEE JATARE SAYANAM IHA SAMSAARE BAHUDUSTAARE KRIPAYAA(A)PAARE PAAHI MURARE Undergoing the pangs of birth again and again, passing through the throes of death again and again, lying in the mother's womb over and over again, this process of samsara is hard to cross over. Save me from it, Oh merciful Lord !

VERSE 22 Eshwara Kripa Nithyanatha

PUNARAPI ( Again )JANANAM ( Birth )PUNARAPI( Again ) MARANAM( Death ) PUNARAPI( Again ) JANANEE( in Mother ) JATARE( Womb ) SAYANAM( Sleeping ) IHA( This ) SAMSAARE( cycle of birth and death ) BAHUDUSTAARE( is difficult to swim across ) KRIPAYAA ( Kindly )APAARE( from the shoreless ocean ) PAAHI( protect me ) MURARE( Oh Vishnu

RATHYAACHARPATA VIRACHITAKANTHAH PUNYAAPUNYA VIVARJITAPANTHAH YOGEE YOGANIYOJITACHITHO RAMATE BAALONMATTAVADEVA

Clad in stray rags, treading the path beyond good and evil, caring for neither earning merit by taking to good deeds nor stooping to do any evil, and lost in meditation the yogi revels in the Supreme always, lost to all outward norms and decorum -- his behaviour may look prankish like that of a child or may be even queer like that of a lunatic.

VERSE 23 An unknown disciple

RATHYA( On the streets ) CHARPATA ( Rags )VIRACHITA ( Stitched )KANTHAH ( Cloth)PUNYA( Blessing ) APUNYA ( Sins )VIVARJITA( Beyond) PANTHAH( On a path ) YOGEE( One who looks within ) YOGA( with practice of self knowledge) NIYOJITA ( with Controlled)CHITHAH ( Mind ) RAMATE( Revels ) BAALO ( Child )UNMATTA ( mad man )AVA (like )DEVA

KASTWAM KOHAM KUTA AAYAATAH KAA ME JANANEE KO ME TAATAH ITI PARIBHAVAYA SARVAMASAARAM VISWAM TYAKTWAA SWAPNAVICHAARAM Who are you ? Who am I ? From Where did I come ? Who is my mother, who is my father ? -- enquire thus and you will, then realise that the entire world of experience, all the worries and problems are but a dream, a mere hallucination, born of imagination and delusion. With such a realisation, you will be freed from the delusions of the world.
23

VERSE 24 Surendra
KAS( Who )TWAM( You ) KO( Who )HAM( Me ) KUTA( From Where ) AAYAATAH( have come ) KAA( Who ) ME ( My )JANANEE( Mother ) KO( Who ) ME( My ) TAATAH( Father ) ITI( Thus ) PARIBHAVAYA( may you ponder, By enquiring into the nature) SARVAM( of every thing )ASAARAM( non substantial / changing) VISWAM(in this world ) TYAKTWAA(and Give up ) SWAPNAVICHAARAM(this Dream )

TWAYI MAYI CHAANYATRAIKO VISHNUH VYARTHAM KUPYASI MAYYASAHISHNUH BHAVA SAMACHITTAH SARVATRA TWAM VANCHHASYASHIRAADYADI VISHNUTWAM In you, in me and everywhere, there is but the one God, Mistakenly viewing me with a sense of difference, you are ill-disposed towards me. Try to see in all beings only the God who is your own self. Give up your false and egoistic sense of separateness from other beings. Cultivate a sense of kinship, unity and oneness with all.
24

VERSE 25
TWAYI( In you ) MAYI ( IN Me )SARVATRA( In every one )EKAHVISHNUH( Is the one vishnu ) VYARTHAM( Why are you) KUPYASI ( anger / Raga Dveshas )MAYI ( in me )ASAHISHNUH( Unable to tolerate me) sarvasminn( In everything ) api( and everywhere ) pasya( See)atmaanam( the Advaita Atma ) sarvatra( In everything ) utstrja ( Give up )bhedaajnaanam( Perception of differences )

SATROU MITRE PUTRE BANDHOU MAA KURU YATNAM VIGRAHASANDHOU SARVASMINNAPI PASYAATMAANAM SARVATROTSRIJA BHEDAAJNYANAM
Do not look at anybody in terms of friend or foe, brother or cousin; do not fritter away your mental energies in thoughts of friendship or enemity. Seeking the Self everywhere, be amiable and equal-minded towards all, treating all alike.

VERSE 26
SHATROU ( With the enemy )MITRE ( With the friend )PUTRE( With the Son ) BANDHOU( With the relative ) MAA ( Do not )KURU( Do ) YATNAM( Trial ) VIGRAHA ( Fighting )SANDHOU( And Reconciliation ) BHAVA( Become ) SAMACHITTAH( One with a balanced mind not disturbed by what others think) SARVATRA( everywhere ) TWAM( You ) VANCHHASA( If you desire) ACHIRST ( Soon )VISHNUTWAM( Moksha )

KAAMAM KRODHAM LOBHAM MOHAM TYAKTWAA(a)TMAANAM PASHYATI SOHAM AATMAJNANA VIHEENAA MUDAAH TE PASYANTE NARAKANIGOODAAH Free yourself from lust, anger, greed and delusion. Contemplate on 'who you are'. Enquire within yourself, who am I ? The fools who fail to apprehend the Self are caught in hell-fire even here and now itself and

VERSE 27 Internal obstacles Bharathivamshaha

KAAMAM ( Desire )KRODHAM ( Anger )LOBHAM( Greed ) MOHAM ( Possessiveness ) TYAKTWAA( Give up ) ATMAANAM( advaita atman ) BHAVAYA( May you Enquire)SOHAM ( within you ) AATMAJNANA ( Self Knowledge )VIHEENAA( without ) MUDAAH ( The fools ) TE ( They )PASYANTE( will be tormentented ) NARAKA( in the world of sorrow and death ) NIGOODAAH( Imprisoned)

GEYAM GEETAANAAMASAHASRAM DHYEYAM SHREEPATIROOPAMAJASRAM NEYAM SAJJANASANGE CHITTAM DEYAM DEENAJANAAYA CHA VITTAM Recite the Gita; chant the thousand Names of the lord (Vishnu Sahasranama), meditate ceaselessly on the Consort and Lord of Lakshmi, lead the mind towards association with the good. Give away your wealth in charity to those in need and who are poor.

VERSE 28 Sumathi
GEYAM ( Worthy of being sung )GEETAA NAAMASAHASRAM( Vishnu Sahasranam ) DHYEYAM( Worthy of meditation ) SHREEPATI( Lord Vishnu ) ROOPAM( Form )AJASRAM( Always ) NEYAM ( Mingle with )SAJJANA( Good ) SANGE( Company ) CHITTAM( Mind ) DEYAM( Worth Giving ) DEENA JANAAYA ( for the downtroden )CHA( if it is ) VITTAM( money )

SUKHATAH KRIYATE RAAMAABHOGAH PASCHADDHANTA SHAREERE ROGAH YADYAPI LOKE MARANAM SARANAM TADAPI NA MUNJCHATI PAAPAACHARANAM
As readily as one takes to indulging in carnal pleasures, with the same readiness alas! he is taken over by disease too. Even seeing death as the inevitable and only end of all, man does not refrain from sinful ways.

VERSE 29
SUKHATAH ( With desire for )KRIYATE ( Maintiaing )RAMAA( Sense / anything which gives ananda ) BHOGAH(Pleasures ) PASCHAD( Afterwords ) DHANTA ( Alas )SHAREERE( In the body ) ROGAH( Disease) YADYAPI( Even though in the ) LOKE( world ) MARANAM ( Death and loss of ownership)SARANAM( is the final thing ) TADAPI( Still) NA( We do not ) MUNJCHATI ( give up )PAAPAA ( Sin ) CHARANAM( commiting of, for the sake of ownership )

ARTHAMANARTHAM BHAAVAYA NITHYAM NAASTI TATAH SUKHALESAH SATHYAM PUTHRAADAPI DHANABHAAJAAM BHEETIH SARVATRAISHA VIHITA REETIH
It is wealth only that causes all harm and brings about one's ruin. Bear this truth in mind always. Know that the pursuit of wealth does not lead one to happiness at all. The rich fear and are even afraid of their own sons. This is the outcome of

VERSE 30
ARTHAM( Wealth )ANARTHAM ( THe cause of all misery )BHAAVAYA( Think ) NITHYAM( at all times) NAASTI ( there is Not )TATAH ( from wealth )SUKHALESAH( Little Happiness ) SATHYAM( This is the truth ) PUTHRAADAPI ( come from their own children )DHANABHAAJAAM ( for the rich )BHEETIH( fear / worry / concern) SARVATRAISHA ( mostly in this manner )VIHITA( compulsarily) REETIH(misery is there )

PRAANAAYAAMAM PRATYAAHAARAM NITYAANITYA VIVEKAVICHAARAM JAAPYASAMETA SAMAADHIVIDHAANAM KURVAVADHAANAM MAHADAVADHAANAM

Regulated breathing and sense control, discrimination between the Enduring and the fleeting, the eternal and the transient, Japa and meditation, and submerging of the bodily and mental consciousness in the Consciousness of the Spirit, merging oneself into the total Inner Silence -- one must practice these with unrelenting fervour.

VERSE 31
PRAANAAYAAMAM( Bringing the breathing into a pattern ) PRATYAAHAARAM( Bringing the mind into concentration on the infinite ) NITYA( permanant ) ANITYA ( Impermanant )VIVEKA( with discrimination ) VICHAARAM( Think ) JAAPYASAMETA ( With Meditation on the name of the Lord )SAMAADHI ( leading to absorption of the mantra )VIDHAANAM( with closed eyes ) KUR( do it )AVAVADHAANAM (being alert and committed )MAHADAVADHAANAM( with great concentration )

GURUCHARANAAMBUJA NIRBHARABHAKTHAH SAMSAARAADACHIRAADHAVA MUKTHAH SENDRIYA MAANASA NIYAMAADEVAM DRAKSHYASI NIJAHRIDAYASTHAM DEVAM
Surrender yourself to the Lotus Feet of the Teacher; with your senses and mind disciplined, and freed from the shackles of Samsara you will behold the Lord who is seated in your heart.

VERSE 32
GURU CHARANAAM( Lotus )BUJA( feet ) NIRBHARA( with full ) BHAKTHAH( devotion ) SAMSAARA ( From bondage )DACHIRA( Quite Soon )DBHAVA MUKTHAH( Become Free ) SENDRIYA( Sense organs ) MAANASA( With the mind ) NIYAMAD( Controlling ) EVAM( them ) DRAKSHYASI ( You can see )NIJA HRIDAYASTHAM( That truth within your heart ) DEVAM( the supreme within us )

"Seek Govinda, Seek the God, Bhaja Govindam , in this refrain comprising of two words, Sri Sankara Bhagavatpada, has summed up in a nutshell as it were, the entire preaching of Vedanta and religion for the redemption of mankind. It gives us the key for entering into the realm of Bliss, the abode of Govinda and for terminating the misery of life we are in at present.

Bhaja Govindam
Scheme of spirituality entire
5 limbs of yoga req for Syema Sharpening our faculties for Vichara

Bring light to get rid of darkness

All problems because we have wrong concepts of who

we are. Wrong notions Bring understanding not right notions

 Wrong by replace bhogi by yogi

Problem is maintained Our essential nature is not a notion

Right instrument shaving blade pencil

Type of reasoning different in relative world is

different from inner world Therefore need of yogi approach clarity

 Yoga a means for higher enquiry

Syame is one perfected Go beyond limitations of relativity while functioning

in relative world. I world and God Sankya dd conscious vs inert knower and known Vedanta Eternal and ephermal

 Nithya and anithya that which never changes vs that

which changes The true unchanging reality Just recognise no need for yoga In vedanta the searcher disappers when he finds

 Via dhyana mind with me for longer time

Japa sadhana, Time, space or objects

Japa sound to silence see the presence

Live in awareness 24 hours body identify

Last verse
Who is this seeker he is a devotee of the lotus feet of

the Lord. Full surrender Martu Pitru Guru original objects of worship, We can learn only if we have reverence Samsara is life lived in relativity cause and effect, God beyond cause and effect no why ego is conditioned by cause E

 Do not take things for granted strict discipline on

body, senses and mind. Mind does not to die, dies in absolute present, go to past or future

Adi Shankaracharya
Kaladi to Kedar 32 years Advaita Viveka Chudamani, Brahma Sutras, Upanishads 11 Vishnu Sahasranama, Nirvana Shatakam Soundarya, Shivananda Lahiri,Atma Bodha Bhaja Govindam Mathas Dwaraka Puri

Bhaja Govindam

The Goal and the Means Beggars or donors of happiness Oh Fool ,method of teaching Wordly pursuits Human consciousness Moha Mudgar Shanka Chakra Gadha Everything material is doomed for destruction , turn within

Bhaja Govindam
Serve the Lord , Body Blessed Hours Pray, chant, Speech Think and reflect, Isha Vasyam, Mind Rigor Mortis , Living person flexible Children belong to parents,parents posses Belong to the Lord and not possessive Empty mind kindles enquiry Higher cause ,problems diminish. Urgency, time of departure, ommision, com To Love and be Loved Fulfillment Magnet