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Stephen Law
Descartes on dualism
Descartes is of course a dualist. But what is dualism? Students often muff this. They say something like Dualism is the view that mind and body are different. In fact the key term to use here is substance. A substance is something that is not dependent upon any other thing for its existence.
Distinct substances
Being substances means each can exist on its own, without the other. So substance dualism entails that minds can exist on their own: disembodied. Body
Oh! my mind has floated off from my body!
Mind
Descartes is often portrayed as offering an argument for Dualism called the THE ARGUMENT FROM DOUBT. Heres a first example of such an argument
FIRST ARGUMENT FROM DOUBT I dont doubt I exist I do doubt my body exists Therefore, I am not identical with my body This argument is an application of Leibnizs law: If objects are identical, they share all the same properties (so, if they dont share all the same properties, they are not identical).
Leibnizs Law
We regularly use this law to show that things are not identical. Suppose you are an explorer and you discover a mountain
Leibnizs law
Later you discover another mountain. Only you are not sure if it is a new mountain. Maybe its just the first mountain seen from a different angle? How might you show that the mountains are not identical?
Leibnizs law
Find a property one mountain has but not the other. For example, if you show that mountain 1 is 10K feet high and mountain 2 is not 10K feet high, you can then apply Leibnizs law like so:
Leibnizs law
Our first argument from doubt has the same form. It points out that I and my body differ in our properties: one has the property of being something I doubt exists whereas the other does not. The argument concludes that I am not identical with my body.
I dont doubt the masked man robbed them bank I do doubt my father robbed the bank Therefore the masked man is not identical with my father
The property of being someone I doubt robbed the bank is not a property to which Leibnizs law applies. True, my father has this property and the robber doesnt. But that doesnt entail that my father is not the asked man. Leibnizs law does not apply to properties involving someones attitude towards a thing (liking, hating, believing, hoping, etc.)
This argument from doubt also seems to commit the fallacy: I dont doubt I exist I doubt my body exists Therefore I am not identical with my body The property of being something I doubt exists is a property involving my attitude towards something.
Define wibble: whoever is actually Berts favourite person. I CANNOT doubt I am in pain I CAN doubt wibble is in pain Therefore I am not wibble. But I could still be wibble. So it seems what I can or cannot doubt also isnt a property to which Leibnizs law applies.
I CANNOT doubt I exist I CAN doubt my body exists Therefore I am not my body
The first premise may be questionbegging. Your mind might not seem divisible. But if its your brain, it is!
The divisibility argument is VALID but has a dubious premise. The two arguments from doubt are INVALID (even if their premises are true). So the arguments all fail, but for different reasons.
Descartes legacy
Descartes has been profoundly influential. However, examined more closely, his arguments seem fallacious). That is not to say there arent better arguments for dualism. Cartesian substance dualism is no longer very popular. However, property dualism remains fairly popular among some philosophers (e.g. David Chalmers).