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The role of Islam. The sharing of power between the federal government and the provinces. The division of responsibilities between the president and the Prime Minister, with a greatly strengthened position for the latter.
The Tashkent Declaration of January 10, 1966 was a peace agreement between India and Pakistan. In september of 1965 before the two had engaged in the short run Indo-Pakistani War of 1965. Peace had been achieved on September 23 by the intervention of the great powers who pushed the two nations to a cease fire for fears the conflict could escalate and draw in other powers. A meeting was held in Tashkent in the USSR (now in Uzbekistan) beginning on January 4, 1966 to try to create a more permanent settlement. The Soviets, represented by Premier Kosygin moderated between Indian Prime Minister Lal Bahadur Shastri and Pakistani President Muhammad Ayub Khan.
The conference was viewed as a great success and the declaration that was released was hoped to be a framework for lasting peace. The declaration stated that Indian and Pakistani forces would pull back to their preconflict positions The nations would not interfere in each other's internal affairs Economic and diplomatic relations would be restored The two leaders would work towards building good relations between the two countries. Quickly after the signing of the agreement things began to deteriorate. The day after the declaration Indian Prime Minister Shastri died of a sudden heart attack. In Pakistan many civilians felt that they had won the war - though Pakistan had suffered more casualties and territorial losses - and were disappointed at the return to the status quo ante bellum. The agreement was criticized in India because it did not contain a no-war pact or any renunciation of guerrilla warfare in Kashmir. The two countries would again be at war in only a few years time.
Introduction
Total Parts Chapters Article 12 28 280
The State shall ensure the elimination of all forms of exploitation and the gradual fulfillment of the fundamental principle, from each according to his ability, to each according to his work.
4. Right of individuals to be dealt with in accordance with law, etc.(1) To enjoy the protection of law and to be treated in accordance with law is the inalienable right of every citizen, wherever he may be and of every other person for the time being within Pakistan. (2) In particular (a) No action detrimental to the life, liberty, body, reputation or property of any person shall be taken except in accordance
with law;
(b) No person shall be prevented from or be hindered in doing that which is not prohibited by law; and (c) No person shall be compelled to do that which the law does not require him to do.
(1) Loyalty to the State is the basic duty of every citizen. (2) Obedience to the Constitution and law is the 1[inviolable] obligation of every citizen wherever he may be and of every other person for the time being within Pakistan.
(1) Any person who abrogates or attempts or conspires to abrogate, subverts or attempts or conspires to subvert the Constitution by use of force or show of force or by other unconstitutional means shall be guilty of high treason. (2) Any person aiding or abetting the acts mentioned in clause (1) shall likewise be guilty of high treason. (3) 1[Majlis-e-Shoora (Parliament)] shall by law provide for the punishment of persons found guilty of high treason.
In this Part, unless the context otherwise requires, "the State" means the Federal Government, 1[Majlis-e-Shoora (Parliament)], a Provincial Government, a Provincial Assembly, and such local or other authorities in Pakistan as are by law empowered to impose any tax or cess.
8. Laws inconsistent with or in derogation of Fundamental Rights to be void.Any law, or any custom or usage having the force of law, in so far as it is inconsistent with the rights conferred by this Chapter, shall, to the extent of such inconsistency, be void. The State shall not make any law which takes away or abridges the rights so conferred and any law made in contravention of this clause shall, to the extent of such contravention, be void. The provisions of this Article shall not apply to- (a) Any law relating to members of the Armed Forces, or of the Police or of such other forces as are charged with the maintenance of public order, for the purpose of ensuring the proper discharge of their duties or the maintenance of discipline among them
Conclusion
The constitution of Pakistan, 1973 shows, and shows very clearly, that the wishes of our forefathers who had given great sacrifices for the creation of a separate homeland for the Muslims of this region have found full expression in the constitution of this homeland. As seen above, the constitution envisions a modern, democratic and welfare Islamic state but, unfortunately, practically we have not been able to travel much in either of those directions so far. Now the need of the hour is to give full effect to that expression so that the true objective behind the creation of this state is accomplished and justified.
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