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3. That which is promised To engage to do, give, make, obtain: to make to another a promise of; also, to give one's promise to assure as "He will go, I promise you. To show or suggest beforehand; betoken; as, the clouds promise you.
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God's delights in in people who keep their promises Proverbs 12:22 Lying lips are abomination to the LORD: but they that deal truly are his delight. Proverbs 12:25 Heaviness in the heart maketh it stoop: (is heavy and hurts) but a word maketh it glad.
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Mosaic Covenant at Sinai with the Hebrews: Covenant with David: 2 Samuel 7
Genesis 9
Ten Commandments as Covenant Treaty: Exodus 20:217, Exodus 34:1127, Deuteronomy 5:6-21
SECULAR COVENANTS
Between leaders like Abraham and Abimelech (Gen 21:22-32) Between king and his people like David and Israel (2 Sam 5:3)
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"What does the Bible say about keeping your vows / oaths?"
The story of Jephthah illustrates the foolishness of making vows without understanding the consequences. Before leading the Israelites into battle against the Ammonites, Jephthahdescribed as a mighty man of valormade a rash vow that he would give to the Lord whoever first came out of doors to meet him if he returned home as the victor. When the Lord granted him victory, the one who came out to meet him was his daughter. Jephthah remembered his vow and offered her to the Lord (Judges 11:29-40). Whether Jephthah should have kept this vow is dealt with in another article. What this account shows us is the foolishness of rash vows.
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"What does the Bible say about keeping your vows / oaths?"
"Whereupon he promised with an oath to give her whatsoever she would ask. And she, being before instructed of her mother, said, Give me here John Baptist's head in a charger. And the king was sorry: nevertheless for the oath's sake, and them which sat with him at meat, he commanded it to be given her. 14:10 And he sent, and beheaded John in the prison." (Matthew 14:7)
Matthew 5:34-37 "But I say unto you, swear not at all; neither by heaven . . . nor by the earth . . . . Neither shalt thou swear by thy head . . . . But let your communication be, Yea, yea; Nay, nay: for whatsoever is more than these cometh of evil." James 5:12 ". . . swear not, neither by heaven, neither by the earth, neither by any other oath: but let your yea be yea; and your nay, nay; lest ye fall into condemnation."
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Any Contradictions???
Heb. 6:13-18, 7:21
PRINCIPLE:
True believers do not need to take an oath because of their character.
APPLICATION:
The oath of which Jesus speaks has to do with careless oaths. This passage does not prohibit all oaths of any kind. Even God Himself confirmed His promise by an oath (He 6:13-18). Jesus spoke under an oath (Mt 26:63, 64). Jesus prohibits flippant or careless oaths in daily speech. This commandment does not mean that we cannot take an oath in court. The Word of God does not prohibit taking oaths in court or an oath in marriage. Oaths are wrong when they deceive others. God Himself took oaths in the Bible (He 6:13-17).
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Parable of Jesus
Title: THE OTHER PARABLE OF THE TWO BROTHERS, MT. 21:28-32.
Theme: The narratives of the kings reflect the same theme as the Parable of the Two Brothers: one did the will of God, the other did not. Purpose: To illustrate the effects of disobedience and to exhort the church to avoid the same mistakes of Israel
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2. One son says he wont do what his father asked of him but changes his mind and does it; another says he will but doesnt.
3. It is a simple matter of who obeys and who doesnt. 4. Jesus uses the story to illustrate the difference between the religious leaders and the people who have sinned but repented.
5. At another levelnot so important for Jesus purposeswe have the motives behind each brother to figure out.
6. The dynamic between a father and his sons represents the relationship between Jesus and his people or God and his people. 7. The Old Testament narrative of the Kings of Israel and Judah illustrate an early version of this parable,