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sahasra naama
Vaibhavam
Oppiliappan Koil
SrI VaradAchAri SaThakopan
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CONTENTS
PAGE
NIGAMANAM 67
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. ïI>.
. ïIhy¢Ivshönam StaeÇm!.
SRI HAYAGRIVA SAHASRANAMA STHOTHRAM
Lord HayagrIvan’s Sahasra Naamas are most fascinating and unusual. This HayagrIva Sahasra
NaamAm is unusual in the sense that it has so many BheejAksharams. Extraordinary piety and
AcchAra-anushtAnam would be needed to recite these Sahasra Naamams. Number of the
names reminds one of the Hala-Hala dhvani of Lord HayagrIvan. Our Lord of Sakala Vidhyais
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is revered as “Visuddha Vijn~Ana ghana svaroopan” (totally blemishless svaroopam, which is
the embodiment of Jn~Anam of the highest order). He is “VaachAm Nidhi:” (the abode of all
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kalais and Veda Vaak). Swamy Desikan has saluted His Svaroopam as “Manthramayam
Sareeram” (a divine body made up of Manthrams and BheejAksharams). Swamy Desikan
visualizes Lord HayagrIvan presenting Himself in the middle of the tall fire (Agni) of the
Yaagams to receive the consecrated offerings (Havis) to distribute them to the subservient
Devathais (slOkam 10 of Sri HayagrIva SthOthram):
Ao{fsarEhRiv;a< àdanE>
These links of Lord HayagrIvan to PraNavam and BheejAksharams are fully incorporated in
Sri HayagrIva Sahasra NaamAm. OmkAra PraNavam is the most celebrated and the loftiest of
PraNavam since it contains the power of all other PraNavams like the Pancha PraNavams. Let
us see how quickly the HayagrIva SahasranAmam includes the homage to the Lord through
His PraNavams.
Let us see the sequence of HayagrIva Sahasra NaamAs to illustrate the importance of the
PraNavams and BheejAksharams in it.
(2) (PraNavam) SrIm nama: (MahA Lakshmi’s BheejAksharam is included here to emphasize
that She is anapAyini and as such the Lord is never ever separated from Her).
Swamy Desikan refers to the Hamsa Tatthvam in the 14th slOkam of SrI HayagrIva SthOthram:
“manOgatham pasyathi ya: sadA tvAm, maneeshiNAm mAnasa Raajahamsam”. In the
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HimAlayan lake known as ManasarOvar, the Raaja Hamsam (the Emperor of Swans) resides.
Just like that Raaja Hamsam, Oh Lord HayagrIvA, You reside in the minds of the pious
Jn~Anis and become the object of their dhyAnam.
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MahA Lakshmi.
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(109) (PraNavam) Mai nama:
From 121 to 154 NaamAs, the DevathAs inside whom the Lord resides as AntharyAmi Brahman
are invoked with various mAthrukA aksharams:
(121) (PraNavam) Kamm nama:, Khamm nama:, Gamm nama:, ghamm nama:, Jnamm nama:
and proceeds on to four kinds of Cha, Da, Ta, Pa and ends with mumm, yamm, rum, lamm,
vamm, Samm (S as in Santham), sham, samm, hamm (as in Hamsam), Lamm (L as in
MangaLam), Kshamm.
Next burst of BheejAksharams occurs between 291st Naamaa and 300th Naamaa:
Hloumm nama: (291), hloom nama:, hammhamm nama:, hayAya nama:, Hamsoomm nama:,
Hamsaamm nama:, Hamseemm nama:, hasoomm nama:, Hasoumm nama:, hasoomham
nama: (300).
A deep knowledge of Manthra Saasthram is needed to interpret the deep meanings of the
above BeejAksharams and the adhidEvathais that worship the Lord and in whose bodies He is
the empowering principle as the indweller.
We will not explore the meanings and references of these powerful nAmAs based on single or
compounded BheejAksharams.
Rest of the Sahasra NaamAs have their own beautiful and deep meanings. The word plays are
astounding some times and require careful explanations as these nAmAs occur next to each
other in clusters:
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NAAMAS 35 TO 42:
NeechairAthmanE nama:, UcchairAthmanE nama:, samamAthmanE nama:, sahAthmanE
nama:, SasvadhAthmanE Nama:, yugapadhAthmanE nama:, ahnAyAthmanE nama:,
SanairAthmanE nama:
A good amount of knowledge about the SaasthrArTams would be needed to explain the
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“Parakalamutt Hayagriva-jayanthi”
The prabhAvam and Vaibhavam of Veda NaarAyaNan (Lord Hayagreevan) can be understood
fully only by the likes of Swamy Desikan to whom the Lord revealed His Tatthva Maya,
Manthra Maya Sookshma Sareeraam.
In the preceding paragraphs, adiyEn commented on the significant and unique presence of
BheejAksharams and PrayOga Manthrams for Havis samarpaNams in Lord HayagrIvan’s
Sahasra Naamams.
We referred to PraNavam and BheejAksharams being part of the Sahasra Naamams of Sri
HayagrIva SthOthram. Let us start with a celebration of the OmkAram and the role it plays in
the esoteric and exoteric worship of Lord HayagrIvan:
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OmkAram Bindhu samyuktham nithyam dhyAyanthi yOgina:
kaamadham Mokshadham chaiva OmkArAya namO nama:
MEANING:
The Yogis meditate always on the syllable “Om”. This Om fulfils our wishes in this world and
leads us to Moksham. Salutations to this syllable “Om”.
“MananAth thrAyathE ithi manthra:” is the definition of the Manthram used in esoteric and
exoteric worship. Manthram is the one that protects one through meditation. The sound
vibration of the manthrams protects one who recites the manthrams. Sound is recognized as
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the arTAsrayam (shelter of meaning) from the specific combination of the 50 aksharams from
अ(a) to ‘]’ (ksha). Sound is also the nature of the syllables (varNAs) composing it. The specific
sound pattern is equated to Sabdha Brahman and SabdhArTa Brahman.
SABDHA BRAHMAN
PaancharAthra Saasthram, Lakshmi Tanthram, the sections of the 11th chapter of Srimad
BhAgavatham, Manthra MahOdhadhi (Great ocean of Manthrams), Rg Veda manthram
(ChathvAri - - -) and Naadha Bindhu Upanishad elaborate on the Sabdha Brahman aspect of
Mantrams and how the sound is produced at many levels in the body (Paraa Vaak/ fine
manifestation, Pasyanthi, madhyama and Vaikhari/ gross manifestation of speech forming
loukika bhAshA that is heard externally with the participation of motor cortex and voice box).
Many of these manthrams are housed inside the HayagrIva Sahasra nAmams. We will leave it
to the experts in manthra Saasthrams to comment on the fine points of such Sahasra
Naamams.
Para BrahmaNE nama: (10th NaamA) / Salutations to the Supreme Being! Swamy Desikan in
his magnum opus, Srimath Rahasya Thraya Saaram has established unambiguously the Para
Brahma Tatthvam of Sriman NaarAyaNa HayagrIvan (ParadEvathA PaaramArtyAdhikAram).
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bhagavathE nama: (14th NaamA)/Salutations to the One with six divine attributes (bhagan):
Jn~Ana/knowledge, Bala /Strength, Iswarya/Lordship, Sakthi/Potency, Veerya/Virility and
tEjas/Splendor.
Kaala NaaTAya nama: (29th NaamA)/ Salutations to the One, who is the Master of Kaalam.
Kaalam comes under the achEtana tatthvam, one of the Three Tatthvams (ChEtanam,
achEtanam and Iswaran).
KaamadhAya nama: (30th NaamA)/ Salutations to the One, who grants all His bhakthAs wish.
He is Abheeshta Varadhan. He is “Samsritha KaamdhEnu”.
KaruNAkarAya nama: (31st NaamA)/Salutations to the One who is the abode of DayA /
KaruNai (DayA Nidhim dEhabruthAm SaraNyam dEvam HayagrIvam aham prapadhyE). He
is KaruNA Paravasan. He is Paratantran for His own DayA. He is PeraruLALan.
SaakshiNE nama: (49th NaamA)/ Salutations to the One, who stands as witness/Saakshi to
every karmaa at all times and places.
PuNya-keerthanAya nama: (51st NaamA)/Salutations to the One who is the object of sthuthis
about His sacred Vaibhavam.
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BhUmnE nama: (52nd NaamA)/ ChAndhOgya Upanishad salutes Brahman as “BhumA” and
the UpAsana to know Brahman as BhUma VidhyA. The Upanishad declares: “yO vai bhUmA
tath Sukham; yO vai bhUmA tadhamrutham” (That which is bhUman is infinite bliss; that
which is bhUman is immortal). Lord HayagrIvan is amrutha maya Jn~Ana VidhyA dhAyakan.
He is the Vaipulya aaSraya dharmee according to Upanishad BhAsyakArar.
Prapulla PuNDareekAkshAya nama: (55th NaamA)/ Salutations to the One, who has the
beautiful eyes similar to just blossomed eyes.
ParamEshtinE nama: (56th NaamA)/ Salutations to Lord VishNu HayagrIvan as the Supreme
spiritual Teacher.
Bhaya dhvamsinE nama: (61st NaamA)/Salutations to the One, who banishes all fear/bheethi
about SamsAric afflictions!
UrukramAya nama: (67th NaamA)/ Salutations to the noble One taking wide strides as
Thrivikraman! He is Ongi ulahaLantha Utthaman.
HarayE nama: (73rd NaamA)/Salutations to the One, who destroys our blemishes and removes
our ignorance.
Aadhithya MaNDalAnthasTAya nama: (82nd NaamA)/ Salutations to the Lord, who is at the
center of the Sun’s orbit.
SarvAthmanE nama: (85th NaamA)/ Salutations to the One, who is the indweller of all! He is
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the AntharyAmi Brahman celebrated in the BruhadhAraNyaka Upanishad.
JagadhAdhArAya nama: (86th NaamA)/ Salutations to the One, who is the foundation of the
world of sentient and the insentient!
KesavAya nama: (93rd NaamA)/ Salutations to the beautiful-haired One, who slew the demon
kEsi and is the Lord of BrahmA and SivA.
MaayinE nama: (95th NaamA)/ Salutations to the One with mysterious powers!
MakArAthmanE nama: (99th NaamA)/ Salutations to the Lord, who has the Jeevan as His
UpakaraNam /BhOgya Vasthu.
The first slOkam of Ashta SlOki of Swamy ParAsara Bhattar explains the significance of
PraNavam this way:
AkarawaeR iv:[ujRgÊdyr]aà¦yk«t!
pervading, who is the Creator, Protector and Terminator of all Universe. “m”(ma/makAram)
refers to the Jeeva, the individual soul. The intervening “%” (u) binds them in a never-
breakable link, in which Jeeva is subservient to VishNu in a unique, one-to-one, intimate
relation .... That Jeeva is for Para Brahman and only for Him is the effect of concealed 4th case
(aaya), later to be explicitly put as “NaarAyaNAya”.
BhindavE nama: (113th NaamA)/ Bhindhu is the dot over a letter indicating anusvara. In the
OmkAra PraNavam, the dot over “A” (a) and “%” (u) to form the OmkAram is the Bindhu.
VisargAya nama: (114th Naama)/ Salutations to the light, splendour. The final beatitude
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associated with Lord HayagrIvan. In writing, Visargam is represented by (:), a distinct, hard
aspiration and marked by two perpendicular dots (:). Example -- nama:
HrasvAya nama: (115th NaamA)/ Salutations to the short, dwarfish One! Here it refers to
Salutations to Vaamana HayagrIvan. Hrasva Svaram in the Vedic context is a short vowel.
DheergAya nama: (116th Naama)/ Salutations to the Ongi UlahaLandha Utthaman! Dheerga
Svaram in the Vedic context is a long vowel.
PluthAya Nama: (117th Naama)/Salutations to the Lord in the form of the triply prolated vowel
in Vedic recitation!
svarAya Nama: (118th Naama)/ Salutations to the Lord who is Svara Mayan (filled with Vedic
Svarams). He is the Veda Svaroopi with UddhAtha, anuddhAtha, Svaritha, yEka sruthi
accents/Vedic accentuations.
udhAthtAya nama: (119th NaamA)/ Salutations to the Lord in the form of acute (high) or sharp
tone. In Saama Vedam, UddhAtha svaram is represented by the Nagari numeral one.
anudhAtthAya nama: (120th NaamA)/Salutations to the Lord in the form of low or grave accent.
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In Rg, Yajus and Atharava Vedam, anuddhAta is represented by a horizontal stroke below the
syllable. In Saama Veda, it is represented by a nagari numeral “3”.
svarithAya nama: (121st NaamA)/Salutations to the Lord in the form of Svarita accent, which is
a kind of mixed tone, produced by a combination of high (UddhAtha) and low (anuddhAtha)
tones. This is named by PaaNini in AshtAdhyAyi as “SamAhAra”. The third HayagrIva
SthOthra slOkam starts paying tribute to the Chathur Veda Roopi as “SamAhAra: SaamnAm”.
The SvarithA accent is subdivided into four kinds:
prachayAya nama: (122nd NaamA)/ Salutations to the Lord in the form of yEkasruti or
Prachaya. This is the fourth type of Vedic accent (UddhAtha, anuddhAtha, Svaritha and
yEkasruti).
samyukthAksharAya nama: (163rd NaamA)/ Salutations to the Lord who represents the Padha
PaaDam version of Vedic recitation. Each Padham/ word is united with different aksharams
(Samyuktha aksharams). When these Padham (samyuktha aksharams forming a word) are
united with one another according to the rules of euphony (Sandhi), then SamhithA PaaDam
emerges. HayagrIvan and His Devi, VaaNi (MahA Lakshmi) are united as Vaak and arTam.
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Padhams of Padha PaaDam of the VedAs.
KriyAyai nama: (165th NaamA)/ Salutations to Lord HayagrIvan who is saluted through the
KriyA section of the Paancha Raathra Aagamam.
KaarakAya nama: (166th NaamA)/ Salutations to the empowerer of KarmAs like Yaaga-
Yaj~nams and nithya, Naimitthika KarmAs.
GathayE nama: (168th NaamA)/ Salutations to the One, who is the goal of Saadhanai. He is the
PrApyam.
avyayAya nama: (169th NaamA)/Salutations to the One, who is eternal, not subject to change!
VaakyAya nama: (174th NaamA)/Salutations to the Lord who is described by the four MahA
Vaakyams of the four VedAs such as Tattvamasi.
PadhyAya nama: (175th NaamA) / Padhya means a foot- path or poetry or praise. Salutations to
the Lord, who is attained by the travel along the SaraNAgathi mArgam or Bhakthi mArgam.
SampradAyaya nama: (176th Naama)/Salutations to the Lord, who is the First AchAryan in the
Sath SampradAyam. As AchAra Nishtan, He preserves and protects the SampradAyam through
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His sadAchAryAs.
SabdArTa lAlithAya nama: (178th Naama)/ Salutations to the One, who is comforted by
Sabdam with its arTam. Sabdham (Vedam) is our PramANam.
LakshaNAyai nama: (180th NaamA)/ Salutations to the One, who is known for His unique
(Characteristic) signs such as MahA Lakshmi, Srivatsam and Kousthubham on His broad
chest.
ProuDa dhvanayE nama: (186th NaamA)/ Salutations to the One with the majestic and grand
Hala-hala dhvani that destroys all ills (2nd slOkam of Sri HayagrIva SthOthram: “ananthai:
thrayyanthai: anuvihitha hEshA hala-halam, hatha asEshA avadhyam Hayavadanam eeDi
mahee Maha:”).
NaanAroopa PrabandhAya nama: (191st NaamA)/Salutations to the One, who has taken the
form of multifarious PrabandhAs /Sri Sookthis from Sruthi to Dhivya Prabhandhams (Tamizh
MaRaikaL).
SamskArAya nama: (200th NaamA)/Salutations to the One in the form of SamskArAs (a sacred
rite performed with the help of Veda Manthrams. They are 40 in number).
ChithrAya nama: (208th NaamA)/ Chithra means bright, clear, wonderful. He is like a Suddha
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Sphatika MaNi. His ThirumEni is like a big potion made up of the Milky Ocean in its
whiteness. That lustre of His immerses us with its radiant white rays (viSadhai: mayUkhai:
aaplAvayantham)
VisthArAya Nama: (209th NaamA)/ Salutations to the most expansive Lord, Who pervades His
creations inside and outside.
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“Hayagriva Jayanthi - Sahasra dhArai”
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. ïI>.
. ïIhy¢Ivshönam StaeÇm!.
SRI HAYAGRIVA SAHASRANAMA STHOTHRAM
zu¬aMbrxr< iv:[u< zizv[¡ ctuÉuRjm!,
ïIkaZypen
!kaSfyEpn
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AmTya iviht< pap< mUltae ih ivnZyit,
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tÚ nZyit tTktaR VyvharSy jayte,
AavjRnkra[amPyNte in:k«itrIirta,
à[My ÉgvÑ´padaedkin;ev[m!. 7.
hmfsnamshsffrsfy pd2nmf Sirsa=nfvhmf |
pfr]mfy p4k3vtf3p4kftpaEt3at3kiniExv]mf ||7||
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tdett! iÇty< svRpaps'!"atnaznm!,
shönamiÉStuLya in:k«itneRtraMhsam!,
AnNyÉgvÑ´padaedkin;ev[m!. 10.
shsfrnampi4sfTlfya nixfkfRtiafEntramfhsamf |
`nnfyp4k3vtf3p4kftpaEt3atkniExv]mf ||10||
@td!Öyaepdeza¼madaE SvIkayRim:yte
#TyuKTva=nNtgéfiv:vKsenpdaedkm!. 11 .
"ttf3tf3vEyapEt3Sagfk3maet3q sfvIkaafymixfyEt |
;tfy<kftfva=nnftk3Rd3vixfvkfEsnpEt3at3kmf ||11||
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sNyasmuiÔkaÉed< mý< sa¼mupaidzt!,
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\i;> ïIman! hy¢Ivae iv*amUitR> Svy< hir>,
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ïIivÉU;[ #Tyett! ùdy< pirkIitRtm!,
æUneÇïaeÇnasahNvaeótalUdr³mat!,
Ay< ih iv*akamanama*STvNy)lEi;[am!,
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pañRyaeStu p)aE p&óaedryaeStu bÉaE Nyset!,
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shaE ùdBje hadeR c lmapadizo< Nyset!,
ASy ïIhy¢Iv shönam StaeÇ mhamNÇSy ïIhy¢Iv \i;>, Anu:qup! DNd>, ïIhy¢Iv>
prmaTma devta, h<s #it bIj<, h<saehimit zi'>, h<sa< h<sIimit kIlkm!, Aae— Aae—
AaeimTyôm!, ïI> iïy> #it kvcm!, ïIivÉU;[ #it ùdym!, praerja> pr< äüeit yaein>,
iv*amUitRivRñaTma #it Xyanm!, h<sam¼uóa_ya< nm>, h<sI— tjRnI_ya< nm>, h<sU< mXyma_ya<
nm>, h<sae— Anaimka_ya< nm>, h<saE— kinióka_ya< nm>, h<s> krtlkrp&óa_ya< nm>, @v<
ùdyaidNyas>.
h<sa< }anay ùdyay nm>, h<sI— @eñyaRy izrse Svaha, h<sU< z´yE izoayE v;q!, h<sae— blay
kvcay h<u , h<saE— tejse neÇa_ya< vaE;q!, h<s> vIyaRyaôay )q! Aaeimit idGbNd>.
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`sfy !hykf3aIv shsfrnam sfEtatfr mhamnftfrsfy !
hykf3aIv Rxi@ | `NxfDpf c2nft3@ | !hykf3aIv@ prmatfma
Et3vta | hmfs ;ti pI3jmf | hmfEsahmiti Skfti@ |
hmfsamf hmfsImiti kIlkmf | Omf Omf Omitfysftfrmf | !@
Sfaiy@ ;ti kvcmf | !vip>4x] ;ti hfRt3ymf | pErarja@ prmf
pf3rhfEmti Eyani@ | vitf3yaYMaftiaf- viSfvatfma ;ti tf4yanmf |
hmfsamgfK3xfd2apf4yamf nm@ | hmfsImf tafjnIpf4yamf nm@ |
hmfsJmf mtf4ymapf4yamf nm@ | hmfEsamf `namikapf4yamf nm@ |
hmfesqmf knixfF2kapf4yamf nm@ | hmfs@
krtlkrpfRxfd2apf4yamf nm@ | "vmf hfRt3yati3nfyas@ ||
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Aw mat&kaNyas>
Aae— Am! Aam! æuvae>, #m! $m! neÇyae>, %m! ^m! ïaeÇyae>, \m! §m! naiskyae>, l&m! l¨m!
kpaelyae>, @m! @em! Aaeóyae>, Aaem! AaEm! dNtp'œKTyae>, Am! ijþatle, A> ijþamUle,
kvg¡ di][e bahUmUle kUpRre mi[bNxe krtle hSta¢e, cvg¡ vame bahUmUle kUpRre mi[bNxe
krtle hSta¢e, qvg¡ di][e padmUle januin padpa:[aER padtle pada¢e, tvg¡ vame padmUle
januin padpa:[aER padtle pada¢e, p)aE pañRyae>, bÉaE p&óaedryae>, m< ùid , y< r< l< v<
naÉaE payaE %dre guýe, z;aE hStyae>, shaE zI;eR kq(am!, l]aE ùdBje hadeR %it
mat&kaNyas>.
`t2 matfRkanfyas@
Omf `mf ~mf pf4REva@ | ;mf :mf EntfrEya@ | umf Umf
SfEratfrEya@ | Rmf YRmf nasikEya@ | Lmf L\mf kEpalEya@| "mf
_mf Oxfd2Eya@ | Omf oqmf t3nftpgfkftfEya@ | `mf jihfvatEl
| `@ jihfvaYMEl | kvafk3mf t3XiE] p3ahJYMEl PafpEr
m]ip3nfEt4 krtEl hsftakf3Er | cvafk3mf vaEm p3ahJYMEl
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PafpEr m]ip3nfEt4 krtEl hsftakf3Er | dvafk3mf t3XiE]
pat3YMEl jaNni pat3paafxfe]q pat3tEl pat3akfEr |
tvafk3mf vaEm pat3YMEl jaNni pat3paafxfe]q pat3tEl
pat3akfEr | pep2q paafSfvEya@ | p3ep4q pfRxfEd2at3rEya@ |
mmf hfRti3 | ymf rmf lmf vmf naep4q paeyq ut3Er K3hfEy
| Sexq hsftEya@ | sehq SIafEx kdfyamf| leXq
hfRt3pf3Ej haafEt3 ;ti matfRkanfyas@||
Xyanm!
iv*amUitRm! Ao{fcNÔvlyñetarivNdiSwtm!
ivñaTma ivzdàÉaàitlsÖaGdevtam{flae
devae di][pai[yuGmivlsÓaexa»c³ayux>,
tf4yanmf
vitf3yaYMaftimf `k2]fd3cnftf3rvlySfEvtarvinft3sfti2tmf
hfRtf3yap4mf sfp2Fkatf3ainiafmlmtNmf vitf3Eyatmanmf Sfaiya |
vamagfksfti2tvlflp4amf pfrti st3a vfyakf2yanftmamfnayva-
k3aft2anf ~ti3mp>Rxmf hyMk2mf tf4yayami
hmfsatfmkmf ||26||
visfvatfma viSt3pfrp4apfrtilstf3vakf3Et3vtam]fd3Ela
Et3Eva t3Xi]pa]iy<kf3mvilstf3Ep3at4agfkckfray<t4@ |
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vaEmat3kf3rkEr t3rmf tti3tEr]aSflixfy Et3axf]a rmamf
hsftakf3Er tf4Rtp<sftk@ s t3ytamf hmffEsa
hir]fycfc2t3@ ||27||
shönamarMÉ> -
shsfrnamarmfp4@
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ÉaSvan! Éagí Égvan! SviSt Svaha nm> Svxa,
ïaE;f! vaE;fl< h<u )q! h<u h+I— ³ae— ’aE— ywa twa. 29.
p4asfvanf p4ak3Sfc p4k3vanf sfvsfti sfvaha nm@ sfvt4a |
Sferqxdf3 evqxd3lmf hHmf p2df hHmf hfaImf kfEramf hfelqmf
yt2a tt2a ||29||
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ÉUtÉ&d! ÉUird> sa]I ÉUtaid> pu{ykItRn>,
%*Úuézyah<uk«Êégay %é³m>,
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gaepitgaeRihtae gaemI kezv> ikÚreñr>,
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%daÄíanudaÄí Svirt> àcyStwa,
k< o< g< "< '< c c< D< j< H< |< q< Qmev c. 39.
ut3atftSfcaNt3atftSfc sfvait@ pfrcysftt2a |
kmf k2mf k3mf k4mf gmf c cmf c2mf jmf j2mf wmf dmf d2Emv c ||
f< F< [< t< w< d< c x< n< p< )< bmev c,
É< m< y< r< l< c v< c z< ;< s< h< ¦mev c. 40.
d3mf d4mf ]mf tmf t2mf t3mf c t4mf nmf pmf p2mf p3Emv c |
p4mf mmf ymf rmf lmf c vmf c Smf xmf smf hmf qEmv c ||40||
23
sadagopan.org
24
pd< i³ya karkí inpatae gitrVyy>,
sadagopan.org
zYya àaEFXvinStÖTkaVy< sgR> i³ya éic>,
Vyvharpir}an< izvetrpir]y>,
25
pura[imithasí Sm&it> sUÇ< c s<ihta,
h<sZzuic;daidTyae vsuíNÔae=Ntir]st!,
VyaemsiÖivxS)aeqzBdawRVy'!GyvEÉv>. 50.
nfRxnfmfRtfy<Sfc vrst3mfRtmf caftstf3 vfRx@ |
vfEyamstf3vivit4sfEp2adSpf3t3aaft2vfygfkf3yAvp4v@ ||50||
26
\t< sm}a Tvn&t< b&hTsUúmvzanug>,
sadagopan.org
rsae rSyae rsiyta rsvan! riskiày>,
†'!NyÁcnaedÁcnae*‘ysgaeR l"ui³y>,
27
ihr{y< h<simwunmIzanZzi´man! jyI,
A»enaeËý vaGdevImacayRkmupaïy>,
vedvedaNtzaôawRtÅvVyaOyantTpr>. 58.
`gfEkEnaT\3hfy vakf3Et3vImacaafykMpaSfry@ |
Evt3Evt3anftSasftfraaft2ttftfvvfyakf2yanttfpr@ ||58||
sadagopan.org
28
s»…cn! ivkcn! Swa[uinRivRkarae inramy>,
sadagopan.org
Vy´ae ivraq!Svraq! sèaq! iv:v¢UpvpuivRxu>,
nEÔIhasañs<ÉUt}a}saiTvktams>,
29
sadagopan.org
äüÉUäRüÉyùt! hirraemupdezk«t!,
vexaeivlapvagaivdRyasarae=m&;awRd>,
30
vedktaR vedÉtaR vedahtaR ivda<vr>,
lalam&tk[VyajvaNtindaeR;v[Rk>,
%LlaelXvanxIrae*ÊCcEhRlhlXvin>. 70.
lalamfRtk]vfyajvanftniafEt3axvaf]k@ |
ulfElaltf4vantI4Eratf3yT3cfAcafhlhltf4vni@ ||70||
sadagopan.org
k[aRdar_y kLkaTma kiv> ]Ira[Rvaepm>,
icNmuÔaiciûtae hSttlivNyStpuStk>,
31
AanItvedpué;ae ivixvedaepdezk«t!,
vedveda¼vedaNtpura[Sm&itmUitRman!. 74.
~nItEvt3p<RExa viti4EvEt3apEt3SkfRtf |
Evt3Evt3agfk3Evt3anftp<ra]sfmfRtiYMaftimanf ||74||
suNdrSsuÉgSsaEMySsuodSsuùda<iày>,
sucirÇSsuotrZzuÏsÅvàdayk>, 77.
sHnft3rsfsHp4k3sfesqmfysfsHk2t3sfsHhfRt3amfpfaiy@ |
sHcaitfrsfsHk2trSfSHtf3t4stftfvpfrt3ayk@ ||77||
32
pravraTma àbl> pavn> papnazn>,
sadagopan.org
à’adpalkSsvRÉyhtaR iày<vd>,
%é³mae bilizraeNySta'!iºbRilmdRn>,
33
ramae=iÉramZzaNtaTma hrkaed{fo{fn>,
#¼ailtaeÄragÉRàa[d> pawRsariw>,
saxuÊ:k«TpirÇa[ivnazivihtaedy>. 87.
klfkI vixf}ySsfsJN@ klikaLxfynaSn@ |
saT4T3xfkfRtfpaitfra]avinaSvihiEtat3y@ ||87||
34
mdnana< c mdnae mi[kaeqIrmaint>,
suiSnGxnIlk…iqlk…Ntl> kaemlak«it>,
sadagopan.org
isÏSsda sdalaeksuxaSyiNdrdCDd>,
tarkakaerkakarivinimRtrdCDd>. 9 1 .
sitf3t4sfst3a st3aElaksHt4asfynfti3rt3cfc2t3@ |
tarkaEkarkakarviniafmitrt3cfc2t3@ ||91||
suxavitRpirS)UitRzaeÉmanrdCDd>,
smav&Äavdataeému´aàalMbÉU;[>,
35
sadagopan.org
hirNmi[g[abÏï&Œlak»[aeimRk>,
istaepvIts<ið:yTpÒa]mi[mailk>. 94.
hainfm]ik3]ap3tf3t4SfRgfk2lakgfkE]aafmik@ |
siEtapvItsmfSflixfytfptf3maXm]imalik@ ||94||
ïIcU[Rvd!ÖadzaeXvRpu{f+reoapir:k«t>,
p”tNtu¢wnvTpivÇsrzaeiÉt>. 95.
!Vaf]vtf3tf3vat3ESaaftf4vp<]fdf3rErk2apaixfkfRt@ |
pdfdtnfTkf3rt2nvtfpvitffrsrESapi4t@ ||95||
36
pInv]a mhaSkNxae ivpulaeékqItq>
sadagopan.org
vacalae vaKpitvR´a VyaOyata vaidna< iày>,
37
s<iày> pŠ[StkRccaRinxaRr[ady>,
38
y}ae y}aTmkae yòa y}a¼ae=p"nae hiv>,
sadagopan.org
ivixmRNÇae=wRvadí ÔVym¼< c dEvtm!,
39
àayiíÄ< pir:karae x&itinRvRh[< )lm!,
ANtrayhr> ipÇaerÊòahardayk>,
40
öavpataidivpda< pirhtaR pray[>,
Ain"&R[íaiv;m> zi´iÇtydayk>,
SveCDaàs¼s<piÄVyajh;Rivze;van!. 127.
`niafkf4R]Sfcavixm@ Skftitfaityt3ayk@ |
sfEvcc2apfrsgfk3smfptftivfyajhafxviESxvanf ||117||
sadagopan.org
s<ivTsNxayk> svRjNmKlezSm&itàd>,
gÉRSyaPynukUlaid nasaNtaXyvsayd>,
%Ämayu>àdae äüinóanu¢hkark>,
SvdasjninStI[RtÖ<zjpr<pr>. 120.
utftmay<@pfrEt3a pf3rhfmnixfd2aNkf3rhkark@ |
sfvt3asjnnisftIaf]ttf3vmfSjprmfpr@ ||120||
41
sadagopan.org
“Vasanthapuram Srihayagrivar”
42
ïIvE:[vaeTpadk«tSviStkavinm{fl>,
AaawvR[aKtEkztm&TyuËri³yapr>. 121.
!Avxf]Evatfpat3kfRtsfvsftikavnim]fd3l@ |
~t2afvE]akfAtkStmfRtfy<T\3rkfaiyapr@ ||121||
dya*ògu[axata tÄTs<Sk«itsaxk>,
sadagopan.org
ivneta sTpwaneta dae;ùCDuÉdSsoa. 123.
vikf4nNtf3 vijyat4ata Et3SkalaNPlfykfRtf |
viEnta stfpt2aEnta Et3axhfRcfC2p4t3sfsk2a ||123||
sa¼vedsmayae´a svRzaôawRiviÄd>,
43
icÄzuiÏàdiZDÚa]capLy> ]mavh>,
AaTmanukULyéick«t! AiolaitRivnazk>,
guésMbNx"qkae guéivñasvxRn>,
AacayRaiÉmtEyaeR´a pÂs<k«itÉavn>,
guê´v&iÄnEíLysNxata=vihtiSwit>. 129.
~caafyapi4mAtafEyakfta pwfcsmfsfkfRtip4avn@ |
K3YRkftvfRtftiAnSfclfysnft4ata=vhisfti2ti@ ||129||
AapÚaiolr]awRmacayRkmupaiït>,
44
paÂkailkxmeR;u nEíLy< àitpadyn!,
Svdasaraxna*wRzuÏÔVyàdayk>. 131.
pawfckalikt4afEmxH AnSfclfymf pfrtipat3ynf |
sfvt3asarat4natf3yaft2SHtf3t4tf3rvfypfrt3ayk@ ||131||
Nyasiv*aivinvaeRFa NyStaTmÉrr]k>,
sadagopan.org
AacayaRwaRiolÔVysMÉ&TypR[raeck>,
45
sMÉaivtaze;dae;ùTpunNyaRsraeck>,
vadVyaOyaSvisÏaNtr]ahetuSvmNÇd>,
SvmNÇjps<isiÏj'!"alkivtaedy>. 137.
vat3vfyakf2yasfvsitf3t4anftrXaEhTsfvmnftfrt3@ |
sfvmnftfrjpsmfsitf3ti4jgfk4alkviEtat3y@ ||137||
sadagopan.org
AÊògu[vTkaVybNxVyamuGxcetn>,
Vy'!GyàxanrsvÌ*p*aidinimRit>. 138.
`T3xfdK3]vtfkavfyp3nft4vfyaMkf3t4Ectn@ |
vfygfk3f ypfrt4anrsvtf3k3tf3yptf3yati3niafmiti@ ||138||
SvÉ´StuitsNtuòae ÉUyaeÉi´àdayk>,
saiÅvkTyags<pÚsTkmRk«ditiày>. 139.
sfvp4kftsfTtisnfTxfEda p>4Eyap4kftipfrt3ayk@ |
satftfviktfyak3smfpnfnstfkafmkfRt3tipfaiy@ ||139||
inrNtranuSmr[injdasEkdaSyk«t!,
46
sadagopan.org
47
svRÉUtÉvÑav< sMpZyTsu sdaiSwt>,
cNÔm{flmXySw ñetaMÉaeeéhivòr>,
JyaeTSnaymana¼éicinxURtaNtbRihStma>. 143.
cnftf3rm]fd3lmtf4ysft2 SfEvtamfEp4aRhvixfdr@ |
jfEyatfsfnaymanagfk3RciniafT\4tanftafp3hisftma@ ||143||
inrNtrnmaevakzuÏyaijùdaïy>,
mui´dñetm&ÔUpñetÖIpivÉavn>. 145.
nirnftrnEmavakSHtf3t4yajihfRt3aSfry@ |
Mkftit3SfEvtmfRtf3YRpSfEvttf3vIpvip4avn@ ||145||
48
géfahairtñetm&TpUtyÊÉUxr>,
ÉÔïIvTsharaF(> pÂraÇàvtRk>,
sadagopan.org
SvdassTk«tak«Tye tiNmÇair;u yaejyn!,
inr»…zk«papUrae inTykLya[kark>,
49
%pasnpran! svaRn! àarBxmnUÉavyn!,
50
Anaidvasna< xUNvn! vEk…{QaPTya slaekyn!,
idVyae*ansraevapIsirNmi[ngan! nyn!,
sadagopan.org
@erMmdam&tsrae gmyn! sUpb&<h[>. 158.
ti3vfEyatf3yansEravapIsainfm]ink3anf nynf |
_rmfmt3amfRtsEra k3mynf sJppf3Rmfh]@ ||158||
idVyaPsrSsmanItäüal»ardayk>. 159.
`Sfvtft2mf Esamsvnmf pfrapynf vixfdrSfrva@ |
ti3vfyapfsrsfsmanItpf3rhfmalgfkart3ayk@ ||159||
51
dasan! idVyrsalaekgNxa<slzrIryn!,
àakargaepuraramàasade_y> à[amyn!,
#NÔàjapitÖarpalsMmanmapyn!. 163.
pfrakarEk3ap<rarampfrasaEt3pf4y@ pfr]amynf |
;nftf3rpfrjaptitf3varpalsmfmanmapynf ||163||
mailkaÃNmharajvIixmXy< invasyn!,
ïIvEk…{QpurNØIiÉnaRnasTkarkark>. 164.
malikawfjnfmharajvIti4mtf4ymf nivasynf |
!AvK]fd2p<rnftf4aIpi4afnanastfkarkark@ ||164||
52
ù:yTk…mudc{fa*EivR:vKsenaiNtk< nyn!,
sadagopan.org
ÉaSvrasnpyR»àap[en k«tawRyn!,
pyR»iv*as<isÏsvRvEÉvs¼t>. 168.
p4asfvrasnpafygfkpfrapE]n kfRtaaft2ynf |
pafygfkvitf3yasmfsitf3t4safvAvp4vsgfk3t@ ||168||
AnNtai]iÖsahösadralaekpaÇyn!,
53
sadagopan.org
dasa==nTyuiTwitmuhu>k«it†iòàsÚùt!. 171.
`tdannft3Eta EhEtarwfcynf kilikiwfcitmf |
t3asa==ntfy<tfti2tiMhH@kfRtitf3RxfFpfrsnfnhfRtf ||171||
54
dyaÔaRpa¼vlnak«t’adE> k«tawRyn!,
kSTvimTynuyuÃanae dasae=SmITyui´iviSmt>,
sadagopan.org
vasudevaTmna ÉUyae Évn! vEk…{Qnayk>. 175.
viT3xamf ttfkfrTnyatf hyasfyvp<xa p4vnf |
vasHEt3vatfmna p>4Eya p4vnf AvK]fd2nayk@ ||175||
55
;f[Rmnuinóana< ñetÖIpiSwit< idzn!,
nIlaivÉUitVyamuGxae mhañetañmStk>,
56
SvamI Sv< Sven sNtu:yn! z³SsvaRixkSyd>,
vasvae vsUr{yaei¶vaRsudevSsuùÖsu>,
sadagopan.org
inTyanuÉavae nedIyan! dvIyan! ÊivRÉavn>,
tIw¡ itit]uStIwaR'œiºStIwRSvaÊzuÉZzuic>,
tIwRvÎIixitiStGmtejaStIìmnamy>. 186.
tIaft2mf titiXHsftIaft2agfkf4aisftIaft2sfvaT3SHp4SfSHci@ |
tIaft2vtf3tI3ti4tisftikf3mEtjasftIvfrmnamy@ ||186||
$za*upin;Öe*> pÂaepin;daTmk>,
57
àa[ana< àa[n> pU[R}anErip suÊ¢Rh>,
naicketaepasnaCyRiSÇmaÇà[vaeidt>. 188.
pfra]anamf pfra]n@ p>af]jfwaAnrpi sHT3afkf3rh@ |
naciEkEtapasnaafcfysftfaimatfrpfr]Evati3t@ ||188||
ÉUtyaeiní svR}ae=]rae=]rpraTpr>,
Akaraidpd}eyVyUhtarawRpUé;>. 189.
p>4tEyaniSfc safvjfEwa=XEra=Xrpratfpr@ |
`karati3pt3jfEwyvfy>htaraaft2p>Rx@ ||189||
sadagopan.org
idVykaE]eysJJyaeit> zai{fLyaepaiStvIi]t>,
58
%pkaesliv*eúy> pÂa¶(aTmzrIrk>,
mUtaRmUtRäü svRàeóae=Nyiàytakr>,
svaRNtríaprae]íaNtyaRMym&tae=n">. 194.
YMaftaYMaftpf3rhfm safvpfErxfEd2a=nfypfaiytakr@ |
safvanftrSfcapEraXSfcanftafyamfymfREta=nk4@ ||194||
AhnaRmaidTyêpíahÚamai]s<iït>,
sadagopan.org
stuyRgayÈywRí ywaepaSTyaPysÖpu>. 195.
`hafnamati3tfyYRpSfcahnfnamaXismfSfait@ |
sTafyk3aytfafyaft2Sfc yEt2apasftfyapfystf3vp<@ ||195||
cNÔaidsayuJypUvRmae]dNyasgaecr>,
AvtarrhSyaid}ainàarBxnazn>,
59
sadagopan.org
60
tidd< àjpn! SvamI iv*axIzae hyann>,
^éjíeÊéyzaexnxaNyasm&iÏman!. 202.
mEhat3aEra mhakIaftiafmhiEta vijyI p4Evtf |
URjSfEcT3RyESat4nt4anfyasmfRtf3ti4manf ||202||
sadagopan.org
Aze;ÉaegsMÉUtae xnaixpsmae Évet!,
mihmanmvaßaeit mihtEñyRÉajnm!,
xmaRwRkamsNtanÉaGyaraeGyaeÄmayu;am!. 205.
SfR]fvnf pd2nfnpi nr@ safvanf kamanvapfNyatf |
t4afmaaft2kamsnftanp4akf3yaErakf3Eyatftmay<xamf ||205||
61
àap[e prmae hetu> Stvrajae=ymd!Éut>,
hy¢IvpdaMÉaejsillSyanukUlt>. 210.
pf3rhfmvitf3yapfrvcAn@ kalEXpwfc snfttmf |
hykf3aIvptamEfp4ajslilsfyaNPlt@ ||210||
62
lÉet inmRl< zaNtae h<saepasntTpr>,
sadagopan.org
bÏae bNxat! ivmuCyet ÉItae ÉIteivRmuCyte,
63
jNmVyaixjranazÉyÉajae n te jna>,
hyaSynamsahöStuitr<haeivnaiznI,
64
iv*asaèaJysMpiÄmae]Ek)lsaxnm!,
sadagopan.org
#tId< namsahö< s'!g&hIt< twaeÄrm!,
65
kar[< zr[< m&Tyurm&t< caiolaTmnam!,
66
#it hyvdnannarivNdat! mxulhrIv inrgR¦a g¦NtI,
sadagopan.org
“Poundarikapuram Sri Hayagrivan with Andal and Thirukkudanthai Desikan”
67