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Social: In spite of seven years struggle in Belwa village, caste system, patriarchal system has
not been rooted out completely. However the position is clear that where the community
performed activity solely; now it is struggling collectively and this is the base of any social
change and now the successful effort of upper caste people is that marginalized should not
unite, is breaking gradually.
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Children: Caste discrimination and sex discrimination is knocking down in children. Girl
child is raising their voice openly. At the same time the exception of child marriage came into
existence. The girl child is in back foot in education. The children of Mushar-Nut community
are studying with the children of backward community and they are becoming friend. Prior to
this there was discrimination in children. Due to availability of birth certificate they came
into social & statistical scenario. In social situation the mutual bitterness became less but
there is some discrimination.
Political: The marginalized community made a long struggle on the base of violation of
right of education and vote. In this struggle they gave their labour, land with the leadership
and the political cooperation of upper caste became unsuccessful. The hindrance which
caused the inaccessibility of deprived to government facilities, now finished. In spite of these
circumstances the strong political will has not been formed and caste based politics is
prevailing.
Where the issue of women is based on family profit, that is the part of politics like
service etc. but there is silence on the issues of health and violence, and in the matter of right
over land, the group which have land, have desire to gain and want to escape in the name of
inability and unavailability to give.
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There is the effect of communal politics on children and large numbers of children are
deprived from education. All the children are humanizing the politics of child right through
education.
Politically, the community is centralizing on group interest along with their personal
interest there is increase in practice on raising the question directly to leaders on their issues.
Cultural: Along with inner cultural activities community are increasing their relation
together with the other group of other community.
Economic: The Patel community of Ghamahapur village is farmer and their land extended
to three villages apart from Ghamahapur village. Along with this government service,
contracting, shop etc. are the livelihood source.
Families of the remaining caste are land less. There are some small farmer, mostly
agricultural labour or earning their livelihood by daily wages.
Political: politically it is divided into three groups and in the village there is supporter
of B.J.P. Congress, S.P., Apna Dal and B.S.P. In the election of village head remaining caste
are the blind follower of Patel community.
Due to few populace of Dalit community, any type of decision can not find ground.
The decision is certified due to effect of circumstances.
village is around four thousand where the family of Mushar, Chamar, Rajbhar, Patel and
some backward dalits reside.
Out of them the person of Yadav family, who is mafia, is village head. In the village
road are divided for separate community in separate locality.
In this year the influential of landed community attacked on the youth of Rajbhar
community on the issue of wearing fashionable clothes. In which number of family got
injured. After this incidence Yadav family came in support of Rajbhar community after
looking at political scenario. The suit was filed, compliance had done, later compromise took
place due to economic reason, but there is a pressure on forward till now.
Economic: Economically Patel and Yadav, in Nindanpur are strong, who are associated with
services and other livelihood means along with agriculture. Apart from these communities
there are extreme backward, and Dalit family and extreme small farmer, daily wages are
dependent family.
Political: They are supporter of four political parties B.J.P., S.P., B.S.P. and Bharatiya Samaj
Party and Apna Dal. Mainly the supporters of present M.L.A. Ajay Rai are in force. In the
election of village head personal inters is prevalent.
Economic: The community of forward and Patel is farmer along with government, private
service, and private shop, where as Dalit community livelihood opportunity is based on
agricultural labour along with daily wages.
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Economic: Small peasants are dependent mainly on divisional farming, agriculture labour
and daily wage labour. The main livelihood of this village is - some are doing work outside of
city and some are doing self business.
Political: Mainly like other villages in this village politics is based on the casteism in which they are
supporter of Apna Dal, B.S.P and Bharti Samaj Party (party of the Bhar caste). The politics of the
village is based on caste and religion which is dominated by personal interest.
Economical: Mainly the agricultural labour from Rajbhar community has bought the land
from upper caste which is situated beside the village, by doing work from outside of village
and other city. However the number and land are very less. For their livelihood large number
in divisional agriculture and daily wages labour are in city or out of city.
Political: From long time being the supporter of B.J.P villagers have give their complete
contribution for the strengthening of Bharti Samajwadi Party (B.S.P) now they are supporter of Bharti
Samaj Party (party of the Bhar caste)
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The politics of village is divided into two groups one is big group and other is small, there is a
dialogue delivery however no useful discussions. .
Political: with upper caste community vaishaya community support B.J.P. and in the
pressure Nut, Sonkar, support B.J.P. In the village politics caste system, individualism, and
feudal tendency is dominant.
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Sarai Mohana (Chiraigoan Block): Sarai mohana is under Chiraigoan block. In this
village six village committees is among the Dalits and Fisherman. In this village 75%
Fisherman family and 25% Dalit family resides. The main occupation of this village is
catching fish, selling fish and weaving sari. However today when these livelihood means
came to an end, then people started to work as a labour in city and women starts selling fish
out side of village. The children of all family of village have been enrolled in primary school.
Children of some family are still far from education. Till today people are not aware of
government scheme and food security scheme. There is bad effect on the health of people due
to polluted water of Ganga River from western and southern end of village. Up to 80%
people are suffering from T.B, skin disease and deformity. Still in the village there is
discrimination, difference in men and women. No understanding of citizen right has been
developed in village.
Rajapur (Chiraigoan Block): There is one PVCHR village committee in Rajapur situated
under Chiraigoan block. In this village Fisherman community Rajbhar, dalits and Yadav caste
resides in this village. Main livelihood of the village is agricultural labour, weaving, selling
fish and vegetables. People are deprived from health services. There is one anganwadi center
which is far from the locality. There is no primary school in village. There is problem of
Potable water. People are not able to analyze their problem. The means of livelihood came to
an end due to finishing of weaving.
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Children : The children do work with their parents, to rub away bamboo, bring things from
market, filling water, cooking, washing utensil, looking after younger one, cleaning the
house, are the main work of children. Along with this children sell the fan made of bamboo.
Women: Along with household work, the women cooperate with men to improve the
financial condition of family. They made the stuff from bamboo and sell it.
Work of Men : Since the main source of livelihood of this community to make the stuff
made of bamboo and this community is situated in city, so man bring the bamboo from
distant area, and they also sell these article.
Children: The vaccination of children has been started. Children are deprived from
education, are child labour. Now registration has been started due to knowledge of
registration. ANM was taking Rs 10/ in the name of vaccination, which has been protested.
Women: after performing their household work, they work as a maid servant in other house
like washing utensil and cooking food, make bangle with beads, animal husbandry, (like,
Cow, Buffalo, Goat, Hen, Cock etc). Apart from these they also make cow dung cake by
picking cow dung from distant area.
Men: pulling trolley, selling balloon, repairing vehicle, painting, daily wage labour. They
labour hard and get fewer wages.
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Children: Children are not associated with education. No registration and vaccination are
taking place. Children engage as child labour. Child labour are engaged in snacks company,
repairing cycle, selling balloon, making chain with beads, decorating sari with sitara etc.
Women: apart from domestic work they are engage as a maid servant, making chair with
beads, jute work etc.
Men: pulling rickshaw, weaving sari, daily wages labour, selling peanuts etc.
fixed by ANM, opening of anganwadi, opening of child labour school, construction of road
and sewer, making of weaver health insurance card, hundred percent registration, interaction
with member of municipal corporation, interaction with worker of anganwadi, etc. Changes
have taken place. Women and children are playing the role of leadership because men go for
daily labour, so they could not get time. The political understanding of people have been
developed, because first time people gave vote irrespective of their community prior to
election people raise a signature campaign on a declaration and the candidate who have
signed on this declaration, the people made him won.
Bazardiha City Area: The population of this area is 5000. Approximately 80% are
weaver. The main problem of this area is lack of livelihood caused by finishing of weaving.
There is also the problem of potable water and drainage. The health department has no access
in this area. They could not avail the facility of health and sanitation. anganwadi and Balwadi
are situated only in Hindu locality. It is very far for the children. Due to which people do not
send their children. They send their children to Madrasa. Communal fanaticism and the
difference between men and women is seen every where. The interaction with member of
Municipal Corporation has been improved; the access of public is started. Weavers identify
card and Gandhi Insurance Scheme benefited weaver. New red ration card has been made in
less number. However the actual beneficiary has got weaver health card and Red and B.P.L.
Card. Still today many weavers are deprived of weaver health card, Red and B.P.L.
Siwala Gaurigang City Area: This area is situated in the mid of the city. Its population is
80, 000. Apart from general caste, weaver and artisan also live here. Surrounding them there
are Gaddidar who belong to Muslim community. There is serious danger of livelihood due to
plight of weaving industry. At present the weaver family is doing embroidery work such as
stitching tikki (a round circular piece). Men bring the work of embroidery. The affect of this
is on the traditional embroidery, because due to less weaving work, they are ready to do the
embroidery work at very less price so the wages of traditional artisan became less due to
competition. The impact of which is very depth on their daily life. They have to face many
problems such as health, nutrition, education. For example they get Rs 20-25 at the place of
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Rs 80/-. Since there is no quality education in primary school, people send their children to
private school. Communal harmony exists. Political awareness has been increased.
Lohta: This is the Gram Sabha of Kashi Vidyapith Block. It is also Muslim weaver
populated area. The population of Dhamaria is 8,000. Basic facilities are in very worse
condition. But its understanding and demand in community have increased. Economic
situation is very weak. Due to which people started the work of weaver, pulling rickshaw, tea-
beetle, puri-Pakodi, shop, knead mud and cleaning. The women and children of weaver are
stitching tikki (circular piece of cloths etc) on saree and salwar kurta. They got Rs 20-25. One
or two weaver associated with NREGA. There is wrath of T.B. in older and malnourishment
in children. Women are also prey. Health centre are not active. Doctors do not sit regularly.
Children (Fariqui community) are very influential in this area. Whose effect is on every
scheme, facilities and politics.
Dhannipur Nai Basti: This Gram Sabha is under Bhatti. The effect of falling in work is
that there in no good selling of tea-beetle due to change of profession, because the purchasing
capacity of people becoming less. There is the condition of malnutrition. Village head is very
influential. The actual beneficiary has no access on scheme. There is lot of corruption and
cheating. There is the collection of greedy and broker type people surrounding the village
head. Communal harmony is maintained. Hindu and Muslim are struggling collectively to
access on resources. The village head is very influential and block head Chakkan Mourya
have term with anarchical, and maintain continuous irregularity in distribution of article.
Lallapura (City Area): Lallapura is special area of embroidery work situated in the mid of
city. It is also a Muslim populated area. However, basically it is a very old area of the city,
which appears developed from outside but in the inner part of street the narrowness and
neutrality of administration can be seen clearly. Weaver has no ration card, voter identity card
and weaver card. Hardly the Municipal Corporation does the work of sanitation, whose
impact is on the health of weaver. The work of embroidery is done on the batch of army of
different countries (Germany, Switzerland, USA), Cap of Pope, dress. The broker who brings
the work for workmen, they take the margin so the workmen can not find proper wages. So
the economic problems remain constant. They are compelled to do the work at fewer wages.
Where as the bigger become richer due to management of resource. The lack of raw material
and selling of prepared material are the solution of this problem.
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community especially women have been united. In Mushar community, first time their
children have vaccine with the procedure of vaccination birth registration. The demand
related with housing and pension. Hand pump have been bored after long struggle. Prior to
this, to gain these benefit illegal money was bribed and now which is completely stopped.
Upper caste that stopped the access of poor toward these resources so that they can not be
strengthens. However their influences became less because the organization and Panchayat
member became strong. The deprived communities used the RTI and complain to BDO for
livelihood. They do knead mud etc work.
Economic Condition: Rajput class is supreme here. Most property of Gram sabha are
under the possession of this class. The buildings of influential in city are being constructed in
village. The capital from black money of mafia can be seen here easily. The appearance of
house does not indicate that they are like a breaking of feudal like other places. The grand
building has been made up within 2-4 years. There are hundred bighas land of former village
head Vibhuti Singh and his relatives. A huge mango garden in M.P., Vegetable agency in
Kolkata, two cold storages in village, two Inter College, and half market and all bank renters
are their tenants. There are many vehicle and brick kiln. In same way there are other people
who get money without work. Starting from school mafia to technical education, all are
available here. For security point, it is the shelter for out side criminal. Beside Rajetara Dalit
(Chamar), there is locality of Lala. There is big administrative and judicial officer in this
area. Most of them are retired or they are at the Position of retirement. Their living is more in
city in comparison to village. Due to subside from the village production, their land has been
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taken away. After new capital, Yadav also made their group. Apart from traditional work they
made their relation with other source of income. Some Pathan also earned. In spite of large
number, Kurmi remain only voter due to non availability of power protection. In spite of
small land they earn good income from commercial agriculture. Pal community is also
following the same. Rajbha, Kahar, Kohar are labour. The Kohar have the problem of clay
for making pot. Their occupation is under pressure of the market. In Dalit except Chamar, the
confidence of all community is broken. Where Mushar is nomadic, on the other hand
Dharkar are scavenger. There is danger over Dhobi occupation, market of basket, bowl, plate
made of leaf (Dona Pattal, Dalia, Mounia) are tending towards end. Dharkar are not getting
bamboo.
Village Society (Goan Samaj) and Forest Department: there is lot of public assets in
this village. There are forest department up to the area of 38 acres on the other hand there is
large number of ponds and superfluous land of Village society. Due to feudal outlook of self
governance these resources can not be utilize in favor of poor. Kurmi farmer have possession
over forest department. No distinctiveness of forest is available here.
Political situation: The mafia of Banaras fixes the politics of Pindra Gram Sabha. From
the last 45 year only one family of Vibhuti Singh has possession over Gram Sabha. Recently
from 10 year the mafia Raj Kumar and Sijjan Yadav has taken possession. They have passed
out from the school of Vibhuti Singh, but they are more berber than Vibhuti Singh. Whether
it is communist Udal or today’s BJP M.L.A. Ajay Rai, all of them have favored feudal mafia.
Almost backward and dalit face bad condition and they are being grinded from both ends.
The meaning ful election is at lowest point. Due to Tahsil village Sabha, the mafias from
other village Sabha come here, who design conspiracy against democratic strength. In spite
of being the centre of administration, this village is the most victim of negligence. Where on
one hand student do not get scholarship, on the other hand no mid day meal and dress are
distributed in primary school. ANM and worker of anganwadi do not come regularly and
primary health centre Pindra remains in the control of mafia village head. There are many
matter related with malnourishment. The infant and his mother die in lack of medicine and
treatment. Numerous cases related to Diarrhea came here in this year; there is the lack of
electricity, water, road. In dalit locality the problem of clean toilet and housing also exist
here. Large scales of cheating have taken place in ration card. In the village of feudal back
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ground the number of landles people is very high which demand for strong political will
power.