VaYiqra 2012 And He Called. Lev. 1:1 5:26.

I.

This particular Torah portion is rife with what appears on the surface as ordinary, mundane and transitory details concerning the order and instructions of the rituals of Tabernacle sacrificial worship. When this happens a challenge is presented to the scholar to extract the real intent of YHVH from the depths of the book. As we begin, we remember this is the 24th Torah portion of this cycle. 24 is the gematria of #280,

' achiydah, meaning an enigma, a puzzle or riddle. It is from the root of #2420, chiydah, also inferring an enigma. It is nestled between (cognate with)
forms of the verb Chayah (Chet-Yod-Hey) meaning to live, be alive. The Dalet inserted here conveys a door opened (or closed) with the understanding (or lack of) this enigma puzzle! It is also similar to #2332, Chavah, Eve, spelled, Chet-VavHey, the difference? Yod=10 Vav=6, 10-6=4, that same Dalet or door. Eve is a central clue to understanding this puzzle and the door it opens to life! She and Adam were the first to be presented the challenge of its understanding. This word achiydah is seen in Dan. 5:12 where Daniel is said to have the ability of shewing #263, 'achavah, declaring, to make known the understanding, of achiydah riddles, enigmas, hard sentences. This word has a value of 30, the same as the Hebrew letter Lamed, to urge toward, to teach. Each Hebrew letter is also connected to the Tabernacle and Lamed specifically, to the Altar of Sacrifice! Bringing us full circle to the theme of this Parsha (sacrificial instructions) and thus hinting again at a deeper, hidden understanding to be found! To add clarity Daniel uses this same word to describe the Anti-Messiah as a King of Fierce Countenance (Dan. 8:11, 23-27) able to understand, #995, , pay attention to, dark sayings and who will stop the above Sacrificial Worship declaring himself as the object of adulation. Is it possible that the Anti-Messiah understands this riddle, enigma, being cloaked in VaYiqra. To pique our interests further, this first phrase, VaYiqra presents another peculiarity! It contains one of the most famous of the jots and tittles, the Diminished Alef! Lets examine this curiosity! Since Father places these strategically to reveal hidden things to the seeker, it behooves us to see what this has to do with this Parsha!

The original language has the Alef smaller here: Why? First we need to do some detective work regarding the Alef in order to help us understand its significance in this verse. The law of first reference applies here: Alef represents the head, the strong one, and the first. Numerically, it is used to write the number 1 and 1000. It is worth nothing that the word Alef, #503, 'alph, can also mean to learn or teach. The letter Alef is first seen in Gen. 1:1:

Alef is the 3rd and 9th letter used and is seen 6 times. This connects us to the solfeggio musical scale frequency of 396, Ut, which infers to liberate from guilt and fear and that of 639 Hz. Connecting/Relationships. The number 6 represents the 6 days 6000 years that Adam-Man will be in slavery to the flesh and thus, in a diminished capacity as earths Regent! Ironically, Yahshua the Last Adam (1Cor. 15:35) who was the Head, The Strong One, and The First, became diminished in order to exalt us and to liberate us from guilt and fear and to restore our relationship with our Husband. The Aleph is seen enlarged in the word Adam in 1 Chron. 1:1 which abruptly launches into the genealogy of Adam. sentence apart in the Hebrew.

lets break this

Adam, #121, 'Adam, translated red. The Alef prefix infers I will, while the 2-letter root, Dalet-Mem, dam, is the word for blood. Thus, the name conveys a prophetic declaration: I will blood you. Seth, #8352, Sheth, to set, to appoint (another). It can also mean 6 and is the same root as a word for garment. Enos, #583,

' Enowsh, man, specifically, a weak, frail man.

What we see here is a contrast of the first Adam introduced into the earth to serve as a gateway for the entrance of the Seed of YHVH; he is diminished because of sin. Yahshua the last Adam takes on that sin diminishing himself in the flesh, in order to

enlarge the children of Adam! *Note the number of Hebrew letters in 1Chron. 1:1: (Nine total) connecting us again to the powerful 3, 6, &9 of Creation! Nine is also the gematria of #892, babah, translated as Apple in Zech. 2:8. Modern translations render this as Pupil rather than apple. It is the eye that becomes the most sensitive of gateways into the body. Thus, Adam becomes the head, the original gateway into the earth for YHVH, his sin results in this gateway being diminished. Yahshua arrives on the scene opening the gate again for the Seed of YHVH to be introduced into the earth! Again, our detective work uncovers additional substantial clues in the gematria of VaYiqra, 310. The same as the word first seen in Gen. 1: 9, #3004, yabbashah, a noun meaning dry ground. However by searching its root, Bet-Shin, #954, bus, to be ashamed, to act shamefully. This connects us again to Adam & Eve who were made ashamed when their nakedness is exposed and their EYES Gateway Womb, opened to the Serpents seed! How does this fit with the institution of sacrificial worship here in Lev. 1:1? YHVH speaks to Moshe from a specific place. The Tabernacle of the Congregation: Tabernacle, #168, 'ohel, meaning tent. It also spells `ahal, designating aloe. An aromatic used to scent garments, specifically, a harlots garments and bed. Its gematria equals 36. Congregation, #4150, Its gematria equals 120.

mow`ed, an appointed time or place, to appoint.

This hints that Father established the Tabernacle as an intimate place, whereby one can change/exchange their garments. If you add the gematria of both the total is 156, the value of Joseph, the one whos Coat of Colors was lost (like Adam) and later given back to him. If we count the letters of Lev. 1:1 there are 35, which connect us to #1379, gabal, to set bounds or boundaries, limitations. Its two letter root, Gimmel-Bet, #1356, geb, designates a pit, well or cistern. (The pit was where Joseph was diminished?) What follows begins 5 chapters devoted to specific sacrifices. We remember the first shedding of blood in sacrifice occurs in Gen. 3:21, where YHVH clothes Adam and Eve, with a blood(y) garment, this effectively sets a boundary or limitation on their flesh, and no access will be allowed without addressing this

boundary of blood! This boundary of blood can be seen in a very well known, yet misunderstood place! 1Sam. 17:1, lets look: Now the Philistines gathered together their armies to battle, and were gathered together at Shochoh, which [belongeth] to Judah, and pitched between Shochoh and Azekah, in Ephesdammim. Philistines, #6430, Plishtiy, commonly translated, immigrants, this is a disservice to the Hebrew: The root Pey(mouth, speak) Lamed(to teach) Shin(to devour, destruction) root, means to wallow, or turn from side to side, but also can mean to open through, to penetrate, to invade. These people speak words that teach destruction to those who sway from side to side. They penetrate and invade across the BOUNDARIES. [James 1: 6 8 a doubleminded man] Gathered, #622, 'acaph, to gather. *Note the root: Samech-Pey, the same as that of Joseph! It is the Philistines who are gathered-josephed! They were masquerading as the ones with the COAT! Shochoh, #7755, Sowkoh, translated, bushy. Its root, #7754, Samech-Vav-Kaf, sok, means branch, and is cognate with Sukkah (spelled with a Samech instead of a Shin). Azekah, #5825, `Azeqah, fenced in. It has the same root as izqah, the signet ring bearing the seal of identification! Ephesdammim, #658, this is a compound word from #657, epes, meaning end, extremity, boundary? Dam means blood. These beings felt they could circumvent the boundary of blood-flesh (Life is in the blood), which is exactly what Lucifer and the Fallen Ones did, crossing the boundary of flesh and blood, bringing a destructive message, while appearing as One wearing the Coat of colors Light and bearing anothers authority. This is why their champion was a Fallen One! Goliath, #1555, Golyath, translated splendor in the Strongs, this is a weak definition at best. From the root galah, #1540, to uncover, to expose, especially the sensory organs the Ear, and Eye. While it also infers to expose ones nakedness. Perhaps it means, what you expose your eyes and ears to, may expose your nakedness. It would seem fitting to see the Hebrew word pun in 1Sam. 21: 10, where the sword of Goliath (to take ones sword was to

take his manhood-life) was wrapped in a cloth#3874,

luwt (LOT?)

#8071, simlah, his manhood/life was in a garment of flesh a fleshly body that had crossed the boundary. Abraham had to separate himself from Lot, the garment of the flesh before seeing the Promise fulfilled. What promise? A SEED, who would come in the flesh, is offered in the flesh in order to restore the flesh! The gematria of Luwt? 45! The same as Adam, AlefDalet-Mem. Incidentally, the gematria of Abraham? 248, the same as BetResh-Vav-Mem, barome, which means variegated or multicolored cloth(es)! Once Abraham separates from the flesh the Coat of colors is given him via the inserted letter Hey, the breath of YHVH. The Gimmel-Lamed root of Goliath can also infer a bowl, oil vessel, like that atop the Lampstand! Gath, #1661, Gath, winepress. The root of Gethsemane! Oil Press. He represents a counterfeit splendor, a false-light attempting to become the Menorah. Yet his flesh cannot stand the pressure of the Oil Press, Gethsemane! What does all this have to do with Sacrifices? II. What purpose did each of the several sacrifices serve? Did each provide individual salvation? Therefore, providing more than one way of atonement? Or, was it possible that each affected the individual in the different ways his flesh might lead him astray? This brings us to the conversation of Yahshua and Nicodemus. Jn. 3:1 17. Most Christians believe that being born again is specific to the work of Yahshua and the New Testament alone. Yet, note Jn. 3: 10: Yahshua answered and said unto him, Art thou a master of Israel, and knowest not these things? Nicodemus was a Sanhedrin member. The root of which, Shin-Nun, means learned man (hedrin = 70). He knew Torah and thus Yahshua infers that all he needed to know about being born again was ALREADY IN TORAH! He later compares the brazen serpent of Numbers 18: 8, 9 to His coming execution on the Stake. Each individual was responsible for looking on the One raised up, for his own salvation.

The Torah also infers, as does the Talmud, that when one offers a sacrifice, he transferred his sin, placing his hands on the HEAD of the animal and thus the animal became him! As the offering is made, the individual is born again. How? A new start in the flesh! He is no longer subject to being the diminished Adam, in bondage to the flesh, if he will walk accordingly! Christianity teaches that the sacrificial system was not sufficient for salvation, yet, note: Deuteronomy 30:11-14 -- "For this commandment which I command you today is not too mysterious for you, nor is it far off. It is not in heaven, that you should say, 'Who will ascend into heaven for us and bring it to us that we may hear it and do it?' Nor is it beyond the sea, that you should say, 'Who will go over the sea for us and bring it to us that we may hear it and do it.' But the word is very near to you, in your mouth and in your heart, that you may do it." Each of the Faith worthy in Heb. 11 are Old Covenant figures, yet they are cited as having achieved Salvation through Faith by offering the required sacrifice under the Levitical system and even prior to that vis -`a - vis, Abraham! It is easier to offer a sacrifice than to die to the flesh, because we put no value in the sacrifices offered! What about Rom. 12: 1-3? The offering of ourselves as living sacrifices? Lets note what the prophet Hosea writes: (Hos. 14:1, 2). Vs. 1. O Israel, return unto the LORD thy God; for thou hast fallen by thine iniquity. Vs. 2. Take with you words, and turn to the LORD: say unto him, Take away all iniquity, and receive [us] graciously: so will we render the calves of our lips. Lets look at the last few words: Render, #7999,

shalam, to be in a Covenant of Peace (I.E. the

enmity between us is over) to make good, whole, to restore, to be repaid, requited. The 2-letter root, Shin-Lamed, #7944, sal, means a grievous sin worthy of death. Mem attached infers chaos. This sin brought the chaos of sin and death into the earth. One had to pay the penalty for Peace Shalom to be restored! Calves/Bulls, #6499,

par, a young bull, fit for sacrifice! Also, it can

mean fruit or words of our lips.

 Lips, #8193,

saphah, a lip, language, an edge, a BORDER!

Remember the requirements of the sacrifice NO BLEMISH! Is it possible that from the moment Adam and Eve crossed the border/barrier of the flesh, allowing the enemy access to the fruit of our lips and the subsequent compromise of the language, that our offerings the Bulls of our lips - have not been fit for sacrifice? Zeph. 3: 9 YHVH is restoring the ability to offer the True Sacrificial Offerings! Prov. 12: 19. The lip of truth shall be established for ever: but a lying tongue [is] but for a moment. The word The fruit of the Bulls/Words (of our mouth) that are Truth, emet Faith, #571,

' emeth. The Alef can mean, I will. The

Mem-Tav root can mean a male, a man, but also death. This word that produces FAITH points YHVH saying, I will become the Man who dies Yahshua! These words were spoken by those who guarded the Hebrew tongue throughout Torah. The word for lying, #8267,

sheqer, deceitful,

treacherous, is spelled the same as saqar, the word meaning seductive, flirting, enticing eyes of a harlot. Yet, the Shin Qof, root is remarkable: It forms the word Saq, for sackcloth (mourning/repentance) and is the root of a word meaning to watch, guard, almond, and finally, #8255, shekel, half of which purchased our redemption. Where in the Tabernacle! Thus, Yahshua the WORD of TRUTH became the Half-Shekel offering, to redeem our lying tongues, and enable us to guard the Rod of Aaron. The rod was a symbol of his Power and Authority as High Priest, he was the Light Bringer. The Rod is about to be restored! The Light Bringers are returning! The gematria of Aaron = 262, the same as the phrase, Ayin bAyin and eye for an eye. DONT TOUCH THE EYE OF YHVH! The Apple of His EYE. Matt. 5:37, 44