Documenti di Didattica
Documenti di Professioni
Documenti di Cultura
Scripture Readings
First: Is 63:16b-17, 19b; 64:2-7
Second: 1 Cor 3:1-9
Gospel: Mk 13:33-37
1. Subject Matter
First Reading: A deep awareness of radical human sinfulness and helplessness is a divine gift that
prepares the way for grace.
Second Reading: A spiritual maturity rooted in fidelity is both posture and preparation for future
divine promises.
Gospel: Watching does not replace but shapes the tasks assigned by the Master. We watch by working
in obedience and love.
2. Exegetical Notes
The first reading is really in the form of a lament psalm. A double reference at 63:16 and 64:7 to God
as Israel‟s father forms an unusual inclusio to this remarkably honest prayer.
The second reading comprises the standard “thanksgiving” section of a typical Pauline letter. This
tends to be complimentary, and for that reason this particular praise must be read in light of Paul‟s
strong critique, which suggests that the Corinthians in fact are quite lacking in many spiritual gifts (see
chpts. 1-4). “The Corinthians tended to focus on the excitement of the present, so Paul has to remind
them that completeness is reserved to the future.” (NJBC)
The Gospel is the second of two short parables placed at the conclusion of Jesus‟ ministry (the next
verse begins the Passion account). The first parable is the even shorter parable about the fig tree giving
signs that summer is near. “The parable about the clear signs of the end. . .is balanced by the parable
of constant vigilance.” (NJBC)
3. References to the Catechism of the Catholic Church
1832 The fruits of the Spirit are perfections that the Holy Spirit forms in us as the first fruits of eternal
glory. The tradition of the Church lists twelve of them: “charity, joy, peace, patience, kindness,
goodness, generosity, gentleness, faithfulness, modesty, self-control, chastity.”
672 Before his Ascension Christ affirmed that the hour had not yet come for the glorious
establishment of the messianic kingdom awaited by Israel which, according to the prophets, was to
bring all men the definitive order of justice, love and peace. According to the Lord, the present time is
the time of the Spirit and of witness, but also a time still marked by “distress” and the trial of evil
which does not spare the Church and ushers in the struggles of the last days. It is a time of waiting and
watching.
2849 It is by his prayer that Jesus vanquishes the tempter, both at the outset of his public mission and
in the ultimate struggle of his agony. In this petition to our heavenly Father, Christ unites us to his
battle and his agony. He urges us to vigilance of the heart in communion with his own. Vigilance is
"custody of the heart," and Jesus prayed for us to the Father: “Keep them in your name.” The Holy
Spirit constantly seeks to awaken us to keep watch. Finally, this petition [“Lead us not into
temptation”] takes on all its dramatic meaning in relation to the last temptation of our earthly battle; it
asks for final perseverance. “Lo, I am coming like a thief! Blessed is he who is awake.”
524 When the Church celebrates the liturgy of Advent each year, she makes present this ancient
expectancy of the Messiah, for by sharing in the long preparation for the Savior's first coming, the
faithful renew their ardent desire for his second coming. By celebrating the precursor's birth and
martyrdom, the Church unites herself to his desire: “He must increase, but I must decrease.”
1095 [T]he Church, especially during Advent and Lent and above all at the Easter Vigil, re-reads and
re-lives the great events of salvation history in the “today” of her liturgy. But this also demands that
catechesis help the faithful to open themselves to this spiritual understanding of the economy of
salvation as the Church's liturgy reveals it and enables us to live it.
4. Patristic Commentary
St. Bede the Venerable: “The man who left his house and took a far journey is Christ, who ascending
as a conqueror to his Father after the resurrection, left his Church with respect to his bodily presence,
but has never deprived her of the safeguard of his divine presence.
St. Gregory: “[Christ] has also ordered the porter to watch, because he commanded the order of
pastors to have a care over the Church committed to them. Not only us who rule over churches,
however, but all people are required to watch over the doors of their hearts lest the evil suggestions of
the devil enter into them and our Lord find us sleeping.”
Theophylactus: “Let us therefore attend to his words; for the end may come at eventide when a man
dies in old age; or at midnight, when he dies in the midst of his youth; or at cockcrow, when our
reason is perfect within us.”