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Background
History of astrology History of astronomy Astrology and astronomy
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Astrology and astronomy are historically one and the same discipline (Latin:
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astrologia
), and were only gradually recognized as separate in
Traditions
Babylonian astrology Hellenistic astrology Egyptian astrology Hindu astrology Western astrology Islamic astrology Chinese astrology Sidereal astrology Tropical astrology
Interaction
western 17th century philosophy (the "Age of Reason"). Since the 18th century they have come to be regarded as completely separate disciplines. Astronomy, the study of objects and phenomena beyond the Earth's atmosphere, is accepted as a science
[1][2][3]
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and is a widely studied academic discipline. Astrology, which uses the
apparent positions of celestial objects as the basis for psychology, prediction of future events, and other esoteric knowledge, is not widely regarded as science and is typically defined as a form of divination
[4][5][6][7][8][9][10]
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Contents [hide] 1 Overview 2 Distinguishing Branches of
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horoscopic astrology
Natal astrology Electional astrology Horary astrology Mundane astrology
More...
characteristics
3 Historical divergence 4 References 5 See also 6 External links
Languages
Categories
Overview
[edit] Astrologers
Historically, most cultures have not made a clear distinction between the two disciplines, lumping them both together as one. In ancient Babylonia, famed for its astrology, there were not separate
Astrological texts Astrological writers Astrology Portal
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roles for the astronomer as predictor of celestial phenomena, and the astrologer as their interpreter; both functions were performed by the same person. This overlap does not mean that astrology and astronomy were always regarded as one and the same. In ancient Greece, presocratic thinkers such as Anaximander, Xenophanes, Anaximenes, and Heraclides speculated about the nature
Early science, particularly geometry and astronomy/astrology (astronomia
and substance of the stars and planets. Astronomers such as Eudoxus (contemporary with Plato) observed planetary motions and
),
cycles, and created a geocentric cosmological model that would
was connected to the divine for most medieval scholars. The compass in this 13th Century manuscript is a symbol of God's act of creation, as many believed that there was something intrinsically divine or perfect that could be found in circles.
be accepted by Aristotle -- this model generally lasted until Ptolemy, who added epicycles to explain certain motions. However, around 250 B. C., Aristarchus of Samos postulated a proto-heliocentric theory, which would not be reconsidered for nearly two millennia (Copernicus), as Aristotle's geocentric model was favored. The Platonic school promoted the study of astronomy as a part of philosophy because
the motions of the heavens demonstrate an orderly and harmonious cosmos. In the third century B.C.E., Babylonian astrology began to make its presence felt in Greece. Astrology was criticized by Hellenistic philosophers such as the Academic Skeptic Carneades and Middle Stoic Panaetius. However, the notions of the Great Year (when all the planets complete a full cycle and return to their relative positions) and eternal recurrence were Stoic doctrines that made divination and fatalism possible. While the Greek words astrologia and astronomia were
often used interchangeably, they were conceptually not the same. Both words more often than not referred to astronomy. The words for astrology proper, were more typically apotelesma and katarkh .[
citation needed
]
The earliest to differentiate between the terms astronomy and astrology was Isidore of Seville in the 7th century, while the earliest semantic
distinction between astronomy and astrology was given by the Persian astronomer and astrologer Abu Rayhan al-Biruni circa 1000.
[11]
Astrology was also refuted by al-Biruni and other medieval Muslim
astronomers such as Al-Farabi (Alpharabius), Ibn al-Haytham (Alhazen), Ab Rayhn al-Brn, Avicenna and Averroes. Their reasons for refuting astrology were often due to both scientific (the methods used by astrologers being conjectural rather than empirical) and religious (conflicts with orthodox Islamic scholars) reasons.
[12]
Ibn Qayyim Al-Jawziyya (1292-1350), in his Miftah Dar
al-SaCadah
and divination.
[13]
, used empirical arguments in astronomy in order to refute astrology
Astrology was widely accepted in medieval Europe as astrological texts from Hellenistic and Arabic astrologers were translated into Latin. In the late Middle Ages, its acceptance or rejection often depended on its reception in the royal courts of Europe. Not until the time of Francis Bacon was astrology rejected as a part of scholastic metaphysics rather than empirical observation. A more definitive split between astrology and astronomy the West took place gradually in the seventeenth and eighteenth centuries, when astrology was increasingly thought of as an occult sciencel or superstition by the intellectual elite. Because of their lengthy shared history, it sometimes happens that the two are confused with one another even today. Many contemporary astrologers, however, do not claim that astrology is a science, but think of it as a form of divination like the IChing, an art, or a part of a spiritual belief structure (influenced by trends such as Neoplatonism, Neopaganism, Theosophy, and Hinduism).
Distinguishing characteristics
[edit]
The primary goal of astronomy is to understand the physics of the universe. Astrologers use astronomical calculations for the positions of celestial bodies along the ecliptic and attempt to correlate celestial events (astrological aspects, sign positions) with earthly events and human affairs. Astronomers consistently use the scientific method, naturalistic presuppositions and abstract mathematical reasoning to investigate or explain phenomena in the universe. Astrologers use mystical/religious reasoning as well as traditional folklore, symbolism and superstition blended with mathematical predictions to explain phenomena in the
Astrologerastronomer Richard of Wallingford is shown measuring an
universe. The scientific method is not consistently used by astrologers.
equatorium with a pair of compasses in this 14th century work.
Astrologers practice their discipline geocentricically
[14]
and they consider
the universe to be harmonious, changeless and static, while astronomers believe that the universe is without a center and is dynamic, expanding outward.
[15]
Astrologers are generally working on the assumption that the universe is deterministic and fully or mostly predictable; either that events occur orderly, predictable and predetermined, or that some process in the solar system give a frame for partial predeterminedness within the individual free will be able to work. Astronomers, on the contrary, generally adher to the scientific indetermination concept, claiming that nothing can actually be predetermined nor predicted, except in a shorter run and as a prognosis. Astronomers also adher to the strict philosophy of providing explanations according to established knowledge, and therefore generally reject astrology for erecting prognoses or exact divinations without connection to any known real world phenomenon.
Both astrologers and astronomers see Earth as being an integral part of the universe, that Earth and the universe are interconnected as one cosmos (not as being separate and distinct from each other). However,
astrologers philosophically and mystically portray the cosmos as having a supernatural, metaphysical and divine essence that actively influences world events and the personal lives of people.
[16]
. Astronomers, as members of the
scientific community, cannot use religious nor mystical explanations in their scientific articles, irrespective of their religious convictions and non-convictions. Scientific discources must provide explanations based on known measurable laws of nature, so that the image provided explain that Earth is an integral part of the universe, celestial objects are just as humbly natural as terrestrial objects, being composed of exactly the same substances, and controlled by exactly the same forces, as objects on Earth. As regards to constellations, their usage is yet one point that separate astrologers and astronomers. Astrologers did originally prepare horoscopes
based on stars, but this is relatively uncommon today, and the signs of the zodiac are symbolic representations of 30 sectors measured from the vernal equinox. Those sectors names originated in real constellations, but because of the precession, the distance between the sector and the real constellation have increased during thousands of years, making the sign of Aries differ from the constellation of Aries by some 20 degrees. Astronomers, on the other hand, regard constellations as kind of oldfashioned memorizing patterns subdividing the sky into conventional areas to which immobile astronomical objects are members. Not all kinds of objects get an object designation according to the constellation pattern, most astronomical object catalogues disregard constellation as a name part of the designation, but in general discussions about an object, the constellations are mentioned as a general direction
consulting an astrolabe, ca. AD 1200 Three Capetian French scholars
where the object can be seen. Short constellation myths are preserved and retold, as a "cultural extra", providing some insignificant "mysticism" in an otherwise technical and dry intellectual culture.
Historical divergence
[edit]
This section may need to be rewritten entirely to comply with Wikipedia's quality standards. You can help. The discussion page may contain suggestions. (May 2009) Astrology and astronomy were indistinguishable for a very long time - the funding from astrology supported some astronomical research, which was in turn used to make more accurate ephemerides for use in astrology. In Medieval Europe the word Astronomia was often used to
encompass both disciplines as this included the study of astronomy and astrology jointly and without a real distinction; this was one of the original
Seven Liberal Arts. Kings and other rulers generally employed court astrologers to aid them in the decision making in their kingdoms, thereby funding astronomical research. University medical students were taught astrology as it was generally used in medical practice. Astronomy and astrology diverged over the course of the 17th through 19th centuries. Copernicus didn't practice astrology (nor empirical astronomy; his work was theoretical), but the most important astronomers before Isaac Newton were astrologers by profession -- Tycho Brahe, Johannes Kepler, and Galileo Galilei. Newton most likely rejected astrology, however (as did his contemporary Christiaan Huygens),
[17][18][19]
An engraving by Albrecht Drer featuring Mashallah, from the title page of the
and interest in astrology declined
after his era, helped by the increasing popularity of a Cartesian, "mechanistic" cosmology in the Enlightenment.
De scientia motus orbis
Also relevant here was the development of better timekeeping instruments, initially for aid in navigation;
(Latin version with engraving, 1504). As
improved timekeeping made it possible to make more exact astrological predictions -- in many medieval illustrations, the predictions which could be tested, and which consistently proved to be false.
[20]
compass here is an one religion as By the end of the 18th century, astronomy wasicon ofof
well as science, in the major sciences of the Enlightenment model, using the recently codified scientific method, and was reference to God as
altogether distinct from astrology.
the architect of creation.
References
1. ^ astronomy - Britannica Concise 2. ^ Ontario Science Centre: Glossary of Useful Scientific Terms 3. ^ Outer Space Glossary 4. ^ The Skeptic Dictionary's entry on astrology
[edit]
5. ^ Activities With Astrology 6. ^ An Encyclopedia of Claims, Frauds, and Hoaxes of the Occult and Supernatural 7. ^ Astrology or Star Struck 8. ^ WordNet Search - 3.0 9. ^ astrology - Britannica Concise 10. ^ Bad Astronomy: Astrology 11. ^ S. Pines (September 1964). "The Semantic Distinction between the Terms Astronomy and Astrology according to al-Biruni",
Isis
55 (3), p. 343-349.
12. ^ Saliba, George (1994b), A History of Arabic
Astronomy: Planetary Theories During the Golden Age of Islam

University Press, 60 & 67-69, ISBN 0814780237 13. ^ Livingston, John W. (1971), "Ibn Qayyim al-Jawziyyah: A Fourteenth Century Defense against Astrological Divination and Alchemical Transmutation", Journal of the American , New York
Oriental Society
14. ^ Astrology Terminology Dictionary 15. ^ The Big Bang and the Expansion of the Universe
91 (1): 96103, doi:10.2307/600445
16. ^ http://wisdomsgoldenrod.org/public_offerings/features/Levels%20of%20Reality%20in%20Astrology.htm Realities in Astrology 17. ^ Rebuttal of Newton's astrology interests 18. ^ (D.T. Whiteside, M.A. Hoskin & A. Prag (eds.), The Mathematical Papers of Isaac Newton (Cambridge University Press, Cambridge, 1967), vol. 1, pp. 15-19) 19. ^ It is a commonly held belief among astrologers that Isaac Newton had an interest in astrology. However, Newton's writings fail to mention the subject
and the handful of books in his possession that contained references to astrology were primarily concerned with other subjects such as the writings of Hermes Trismegistus (and mentioned astrology only in passing.) In an interview with John Conduitt, Newton said that as a young student, he had read a
book on astrology, and was "soon convinced of the vanity & emptiness of the pretended science of Judicial astrology".
20. ^ [http://www.bbc.co.uk/radio4/history/inourtime/inourtime_20070614.shtml In our time: Astrology
See also
[edit]
Astrology portal
History of astrology History of astronomy Horoscope Natal chart Panchangam The Sophia Centre
Treatise on the Astrolabe

[edit]
External links
Astrology & Astronomy in Chaucer's Time - Information from Harvard University Astrology/Astronomy in the Middle Ages
Categories: Astrology | Astronomy | Ancient astronomy | History of astronomy | History of astrology | Astronomical sub-disciplines
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Main page Contents Featured content Current events Random article

This article needs additional citations for verification.

), and were only gradually recognized as separate in

and is a widely studied academic discipline. Astrology, which uses the

What links here Related changes

http://en.wikipedia.org/wiki/Astrology_and_astronomy (1 of 10) [5/22/2009 9:57:06 AM]