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The world in which we live today has become a siege of struggle and
conflicts. From different corners of the world the need for peace is increasingly
noticed at social, political, cultural and familial level. Looking at the hostility in
the world today, the need for peace goes along with the social, political and
countries. For several years, the use of child labor has been a subject of
Historically, children have had fragile status that makes them becoming
prey to mature people in several forms. For example, in the Egyptian civilization,
Moses was saved from the massacre of children for the demographic and
political reasons; Jesus had the chance to visit Africa by escaping the cruelty of
the king Herod on children for the political reasons. The use of children is not a
exploitation that ends with violation, brutality, rape and other societal abuses.
on the use of children in the army, the number of child soldiers in Africa is still
increasing continuously. The experts have estimated that child soldiers some as
2
young as nine, are involved in conflicts in 30 countries around the world, most
cases involve the third world countries1. Jo Becker, children’s right advocacy
director for Human Rights Watch says that, “An estimated 300,000 children
under the age of 18 and some as young as nine or ten, are currently participating
in armed conflicts around the world.”2 Several reasons have been put forth by
the users of children such as search for peace, power, revolution and the
liberation movement.
For some people, the victory of David over the Philistine has become a
reference to support the militarization of children for the benefit of the nation.
Can we believe that God is for the militarization of children for the benefit of the
community? By authorizing Adam and Eve to multiply and be fruitfully, was the
from the family relationship? It is true that the international world, the religious
groups and the African countries have to put their efforts together to bring peace
in Africa starting from the governments to the family level. The important
question that everybody should think of is: “How can we dream of a peaceful,
stable and joyful Africa, if the spirit of war continues to be enrooted in children’s
minds? The answer to this question will constitute the cornerstone of this paper
Generally, the use of children in the 20th and 21st centuries is not
been reported in different forms and in different parts of the world. These
America, Europe and Africa, the use of children dates from several centuries ago.
However, the continent of Africa has used children in militarization until today
for political and economic reasons. Therefore, this exploitation has become a
musicians, powder monkeys (small boys who ran ammunition to cannon crews.),
etc. Singer says that, “…drummer boys and powder monkeys were a requisite
part of any army and navy in the seventeenth and eighteenth centuries.”3
Children were also involved in war during the French Revolution (1798). This
revolution did not lead children to serving as soldiers; rather, children worked
exclusively behind the lines, helping women and elderly tend to the wounded.4
3
P.W. Singer, Children at War (NY: Pantheon Books, 2005), 11.
4
Singer, 12.
4
combatants. The earliest regulations of the US army (1802) stated that “no person
under the age of twenty-one could enlist without his parent’s permission.”5 In
1813, the age of children was lowered to eighteen without parental permission.
The new law stated that, “healthy, active boys between fourteen and eighteen
could enlist as musician with parental consent.”6 Like in Europe, children served
training). The rise of the social gospel in America in late nineteenth to twentieth
African traditions and cultures. The use of children in different parts of Africa
differs from the Post Colonial African exploitation of immature people. African
societies had strong recognition on the respect of children’s rights and their
5
Singer, 13.
6
Ibid. 13.
5
attracting blessings from the ancestors. For example in the Zulu tribe, it was not
until eighteen to twenty years old that members were eligible for enrollment into
the tribal regiment. This process was known as “Ukubuthwa.”7 In the Kano
region of West Africa, only married men were conscripted, as those unmarried
were considered too immature for such an important job as war.8 In the Achioli
tribe, today’s Northern Uganda, they used to preserve children and elderly
people; this practice was known as “Lapir.”9 In the Lapir tradition, children and
women were not targeted to be the tribe’s warriors. Today these practices have
been turned around on their heads and Uganda has become one of the most
involved countries in using child soldiers. In Nigerian society, men were graded
as irhoghae (youths), ighele also known as warrior and edion, the class of elders.
The shift from the youth class to ighele depended on the elders of the village and
also when necessary. Warriors in ighele grade were about 30 years old but not
yet elders. They acted as police force and performed communal tasks requiring
helped them to be prepared for their future responsibility. Bennett says, “Boys
would usually herd livestock or keep birds away from the crops, while girls
7
P.W. Singer, Children at War (NY: Pantheon Books, 2005) 9.
8
Singer, 9.
9
Singer, 10.
6
would attend to domestic chores.”10 However, over the two last decades, Africa
has become engulfed in political conflicts that accelerate the forcible and
understand the root causes of child exploitation in the 20th and 21st centuries in
Africa. Initially the post colonial period was expected to be a period filled with
political leaders and neighbor countries. Therefore, civil wars in this vast
continent have affected the economic, political and social sectors of many
countries. Children witnessed violence and became not only observers but also
cultures and ethics on children. Political and military leaders took advantage of
years old child said, “I don’t know what I was fighting for. The rebels just told us
that we were fighting for the people and I don’t know what the war was all
10
TW Bennett, Using Children in Armed Conflict: A Legitimate African Tradition? (Norway: The Institute
for Security Studies, 1998), 19.
7
about…”11 Children are targeted for recruitment because they represent quick,
easy, and low way for armed organizations to generate force, they are easy to
manage, they constitute cheap labor and reduce competition for leadership. A
Liberian militia commander said, “Children make the best and bravest…Don’t
overlook them they can fight more than we people. It is hard for them to just retreat.”12
Another military officer argued that, “Child soldiers are more obedient, do not
question orders and are easier to manipulate than adult soldiers.”13 Bennett also
mentions that, “Not only are young people ill-equipped to cope with the physical
dangers they encounter, but their immaturity poses an additional threat to safety
of other combatants.”14
Social factors provide a good environment for the child involvement in the
military. For instance, poverty plays a key role in child participation in army
groups. It affects other aspects of children’s life like access to school; it also limits
poverty is a major environmental factor that makes children and young people
parents have lost control on the intellectual and familial education of their
11
www.rnw.nl/humanright/index.html In Children and War by Sing
12
Singer, 87.
13
Graça Machel, "Impact of Armed Conflict on Children," (report review) at: http://www.unicef.org/graca/
14
Bennett, 1.
8
children. A 12 year child said, “I don’t know where my father and my mother are. I
had nothing to eat. I joined the gunmen to get food…I was with the other fighters for
eight months. There was nothing good about that life.” Moreover, some children join
the army to assure their own security and that of their family from the
aggression of other soldiers. Christina, a young girl soldier from the Democratic
Republic of Congo said, “if you have weapon, you can defend yourself, if don’t have
any, you are beaten, one kills you, and one rapes you, even the boys.”
From the above explanation, many officers have defended their use of
children, arguing that child soldiers are fighting for the right cause to free the
children’s side some argue that, their involvement is to secure their lives and that
of their families. From the above arguments of both mature political leaders and
children in the army constitutes a just war and fighting for the right cause. To get
the correct meaning of just war, it would be crucial to refer to Thomas Aquinas.
Thomas Aquinas said, “A just war may have two ends; one, the protection
of the common good against violence, the other the punishment of the enemy
against the commandment of love. The use of children in the army, with a focus
15
Stephen Chak Tornay, Thomas Aquinas on War; in Journal of Religion, Vol. 15, No 1, 1935. 95.
9
on the African situation, has been noticed in many governments but mostly in
just war, three things are necessary, “Sovereign authority, just cause and right
intention.”17 In several parts of Africa, children have been used by non sovereign
militarization is illegal and unjust. Children are used mostly for the political and
can tell more about the biblical ethic and divine vision of God on children.
of children in the 20th and 21st century. David fought for the right cause, to
defend the name of God of Israel. He was not pushed, educated, instructed by
the King to fight against the Philistines for his benefit. However, David was
trained by God himself (1Samuel 17). African children are exploited not for the
benefit of the society or nations as argued by military leaders but for the benefits
16
Chak Tornay, 95.
17
Just War, as it was and is; By Johnson, James Turner Source: First Things, No 149, p.16. Article.
10
parents. The Bible says, “Children's children are a crown to the aged, and parents
are the pride of their children.” (Proverb 17:6). The Ten Commandments given
to Moses at Sinai were to keep righteous Israel’s relationship with God. The
Decalogue constitutes a key element of this covenant. The Decalogue plays also a
crucial and moral role to keep children bound to their parents by obeying not
only God but also their parents. From the Biblical perspective, children are to be
bound to their parents until the age that they can live in their own. Bennett says,
“Children taken from their family and communities are deprived of normal
process of socialization and education, and when peace returns, there is little
hope of veterans beings successfully reintegrated into the family.”18 It is true that
drugs and lack of obedience. These aspects reflect what is written in the Bible
parents…” (2Tim 3: 2) and yet the fifth commandment says, “Honor your father
and your mother: that your days may be long upon the land which the Lord
gives you.”
18
Bennett, 2.
11
honoring the father and the mother. For the sake of this paper, it is true that
when children become soldiers, they break up their familial relationship, willing
shall not murder/ Kill” (20:13 and Deut 5:17). It is terribly frustrating that when
children are recruited in the military, they first of all disconnect them from the
family order, and then they acquire the knowledge on how to manipulate the
reported that, “I was attending primary school. The rebels came and attacked us. They
killed my mother and my father in front of my eyes. I was 10 years old. They took me
with them …They trained us to fight. The first time I killed someone, I got so sick, I
thought I was going to die. But I got better… My fighting name was Blood Never Dry.”
Children are given new names like Blood Never Dry, Master of Disaster, Kill more
…these names constitute a proof of their disconnection from the family order. This is
From the Islamic perspective, nothing has been lost from what Judaism
and Christianity consider as “Ten Commandments”. Like the Hebrew Bible, the
Qumran also supports the moralistic nature of the parents’ relationship with
children and disregards the aspect of killing. Keeping the Jewish numbering of
commandments, the Qumran 17:23 says, “…and your parents shall be honored.
12
As long as one or both of them live, you shall never shout to them; you shall treat
them amicably.” With reference to the sixth commandment in the Hebrew Bible,
the Qumran (5:32) says, “…anyone who murders any person who had not
people.” In his book on the Jewish, Christian and Muslims, Dr Vaux says, “The
foundational laws that all Christians are to conform to. In the New Testament,
Jesus argues that he did not come to abolish the law but to enforce them.
Therefore, based on the fifth and sixth commandment, it can be interpreted that
encourage the murdering or else juvenile violence. Jesus said “you shall love
issue that affects the entire human society. In many countries of the Third World,
children have been trained not to love, or obey but to kill. Brett says, “The world
is currently witnessing a grave trend in the form of more than 300,000 children
19
Kenneth Vaux, Jewish, Christian, Muslim (Eugene: Wipf and Stock, 2003), 228.
20
Rachel Brett and Specht, Irma, Young Soldiers: Why they choose to fight (Colorado: Lynne Rienner
Publishers), 2004, xiii.
13
human beings to be fruitful based on making killers from early age and increase
violence on earth? I do not think so. From Psalm 127:3-4 says, “Sons are a
It is true that very little is known about the youth of Jesus Christ while on
earth. However, a few remarks that are found in the New Testament about Jesus’
militarization of children or child labor. It does not mean Jesus did not know or
hear about war in his time; the evidence is that Jesus had a chance to visit Africa
with his parents when running from the hostility of Herod against two year old
The study of the second chapter of Luke gives some details of Jesus life as
a young boy. The model of Jesus is based on how his life with his parents and in
society. While very little, Jesus was presented to the Lord in the temple. This is
first of all the parent’s responsibility in observing the original tradition. (Luke
2:21-22). Jesus grew up in a responsible family, was cared by Mary and Joseph.
Children are to grow up in the family and get education from their parents. The
who are enrolled in the army are separated from parental protection and care for
14
training in killing, sexuality and immorality. These unsecured places, also known
abuse and use of unethical language. These aspects affect the moral, physical,
as adults. Bennett argued something important about girls, saying, “They are
expected to go into battle, but, in addition, they are regularly subjected to the
miseries of sexual assault, rape and prostitution. At best a girl might find that she
In his speech at the Eminent Persons Group meeting for the United
Desmond Tutu says that, “We want a society where people are more important
than things, where children are precious; a world where people can be more
human, caring and gentle.”22 Children are to be respected by keeping them under
the family control until they reach the level of maturity where they can manage
their own lives. “The transition from childhood is therefore fixed at an age when
21
Bennett, 33.
22
http://www.religioustolerance.org/chil_war.htm
23
Bennett, 18.
15
no excuse to militarize children, adds Tutu. He says, “It is immoral that adults
should want children to fight their wars. There is simply no excuse for arming
children.”24
reintegration of child soldiers in their family life. The exposition of these children
in the military camps, where they have been trained in all kinds of abusive life,
sounds very difficult to dream of a peaceful and joyful Africa with this lost
generation. Singer says, “When children are present, violent conflicts tend to be
easier to start, harder to end, and greater in loss of life.”25 In most cases, after the
rehabilitation of children into their family, the adaptation becomes difficult and
and elders, or else disease and death. Lundin says, “It is difficult to reintegrate
into the community someone who has been away for long time; to forgive and
forget evil deeds; this is because these are matters concerning the very psyche of
the individual.”26 Knowing that the healing from the child soldiers’ doctrine
24
http://www.savethechildren.org.uk/scuk/jsp/resources/
25
Singer,95.
26
Miguel A Mausse, Child Soldiers in Southern Africa (South Africa: ISS, 1999), 1.
16
with family and communities; many efforts have to be put forth from the
reeducate these children and replace the spirit of violence with the spirit of
belonging to the family and fear of God through the love of neighbor. Serious
from the violation of the children’s right. The rehabilitation and reconciliation of
children with their family will be a success if the mature people who exploit
children acknowledge their immoral and unethical education to the innocent and
immature beings.
African children seems to be lost and contaminated with the postcolonial virus of
violence and war. Children are soldiers today not because they wanted it but
because of the influence of mature people for their own benefits. The church
takes a key position in finding solution to the problem of child soldiers and
rebels, love of parents to the children and children’s responsibility in the family.
Moreover, few aspects are to be taken into account before we think of a peaceful
and stable Africa; first of all mature people are to acknowledge their abuse on
17
children and stop training premature people in violence; the spirit of love and
reconciliation has to be preached to both parents and children/ civil and military;
stopping the illegal international traffic of minerals that finances the conflicts and
motivates many rebel groups to use child soldiers in order to stabilize their
power. The solution for the African exploitation of children through military
religious, economic, cultural and ethical power to build a peaceful Africa with a
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AFER, 46 No 2 Je 2004, 139-160
Brett, Rachel and Specht, Irma, Young Soldiers: Why they choose to fight (Colorado:
Lynne Rienner Publishers), 2004.
Briggs, Jimmie, Innocent Lost, When Child soldiers go to war (NY: Basic Books), 2005.
Dufka, Corinne. Youth, poverty and blood : the lethal legacy of West Africa's regional
warriors (Washington DC: Human Right Watch), Vol.17, No 5 (A)-
March 2005.
Healey, MM and Sybertz, MM. Toward an African Narrative Theology (NY: Orbis
Book), 2002.
Human Right Watch, Democratic Republic of Congo : reluctant recruits : children and
adults forcibly recruited for military service in North Kivu (Washington
DC: Human Right Watch), Vol.13, No 3(A)- May 2001.
Máusse, Miguel A. Child soldiers in Southern Africa (South Africa: ISS), 1999.
Nabushawo, Justin Clemency, Child Labour: A Social Concern in Africa; Source: AFER,
46 No 2 Je 2004, 101-106. Publication Type: Article.
Tate, Tony, Liberia, how to fight, how to kill: child soldiers in Liberia (Washington DC:
Human Right Watch), Vol.16, No 3(A) - February 2004.
Vaux, Kenneth, Ethics and the War on Terrorism (Oregon: Wipf and Stock Publisher),
2002
Vaux, Kenneth, Jew, Christian, Muslim (Oregon: Wipf and Stock Publisher), 2003.