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Abah Anom supernatural powers similar to a magician Deddy-Corbuser

Shohibulwafa Tajul Arifin Ahmad was the original name Abah Anom. Born January 1, 1915 at Suryalaya Tasikmalaya. He was the fifth son of Sheikh Muhammad Nur Abdullah bin Mubarok, or Abah Sepuh, founder of the Islamic School Suryalaya. A special boarding school of Sufism teaches Tariqat Qadiriyya Naqsyabandiyah (TQN).

He entered the primary school (Vervooleg school) in Ciamis, at the age of 8 years. Five years later went to the madrassas tsanawiyah in the same city. After tsanawiyah, then he studied the Islamic religion, more specifically in various boarding schools.

He was in and out of various schools around West Java like, boarding and boarding Cicariang Jambudwipa in Cianjur for sciences and Ushuluddin tool. Cireungas while in boarding school, he also studied martial arts. His interest deepened to learn martial arts to the boarding school headed by Haji Citengah Djunaedi renowned expert "tool", martial arts master and expert wisdom.

His love of studying, cause Abah Anom mastered various Islamic sciences at the relatively young age (18 years). Supported by his interest in the pesantren world, 1

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has encouraged his father, who dedengkot Thoriqot Qadiriyah Naqsyabandiyah (TQN) to teach him TQN dhikr. So he became vice talqin his father at a relatively young age.

Maybe since then, he was more often known as Abah Anom. He officially became a murshid (supervisor) TQN Sufism in Islamic School since 1950. A vulnerable period with a variety of armed violence between different groups in society, especially between the DI / TII against the TNI.

"Sufism is not only a genuine product of Islam, but he has managed to return Muslims to the authenticity of his religion at certain periods of," said Abah Anom, the existence of Sufism in Islam.

Abah Anom understood Sufism, Sufism is not the most tend to ignore Shari'ah because prioritizing dhauq (taste). According to him, and pengamal Sufi orders should not leave the science of Islamic Shari'a or fiqh. In fact, according to him again, science is the way to ma'rifat Shari'ah.

He was, as usual Sufi figure, did not want to be famous. "He was very difficult for an interview with journalist, because he did not want unknown people," said Ustadz Wahfiudin, Jakarta preacher who became one of his students.

Nevertheless, he is not a Sufi figure who fled to the forests and mountains, like the legend of the Sufi who often come to our ears. A life for himself, and accused the society as the enemy that prevents him from God Almighty. He is familiar with the various fields of life, ranging from agriculture to battle.

In the year 50-60 the people's economic condition is very worrying. Abah Anom down as the pioneer of the economic empowerment of the people. He was active in building irrigation to regulate agriculture, the development also windmills for power generation.

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Abah Anom even make some sort of rice self-sufficiency programs in the community of West Java to anticipate food crisis. This activity has forced the Minister of Social Welfare and General Suprayogi A. H. Nasution to visit and review the activity was in boarding school Suryalaya.

The battlefield is not foreign territory for Abah Anom. In times of war for independence, along with Brig. Jend. Akil together to restore security and order in its territory. When the rebellion erupted PKI (1965), he was with the santrinya armed resistance.

It does not even stop there, Abah Anom make the program "spiritual rehabilitation" for the former Communist Party. No wonder, if Abah received numerous awards from the Bureau of Islamic Spiritual Siliwangi Military Command VI, the Governor of West Java and other agencies.

Field of education are also not spared from space activities. Starting from the establishment of junior secondary school and Madrasah 'Aliyah in 1977, until the establishment of Islamic Institute Mubarokiyah Latifah in 1986.

Complete their work in various fields of human life, it begins with his understanding of the meaning of the ascetic. If most of the mystics ascetic opinion is to leave the world, which have an impact on the decline of Islam. So in the opinion of Abah Anom,

"PIETY is qasr al-'amal means, short of wishful thinking, not a lot of dreaming and be realistic. So it does not mean eating ascetic perfunctory and ragged dress. "

Abah refer to the letter of An-Nur verse 37 is, "Men are not neglected by the commercial and not (also) by the sale and purchase of remembering Allah and from prayer established, (of) paying the zakat. They fear that one day (the day) the liver becomes shaken. "

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So, according to him an ascetic is a person who is able to control their wealth to become a servant, while he himself could submissive to Allah Almighty alone. Or as said Sheikh Abdul Qadir Jilani,

"Dudukkanlah yourself with worldly life, while kalbumu with the afterlife, and rasamu Rabbmu together."

Inabah

Eradicating evil man from the waste is not easy. Abah Anom has a strong theoretical foundation to formulate a method of spiritual healing, it's all in the name of the pesantren itself is, Inabah.

Abah Anom Inabah make not just a name for the pesantren, but more than that, he is the theoretical foundation for the freeing patients from psychiatric disorders because of its dependence on drugs. In the eyes of Sufism, it is the name of a spiritual rank (maqam), which must be passed in a Sufi spiritual journey towards God Almighty.

".. One of the results of al-Inabah muraqabatullah is the meaning of sinners to return to obedience to God Almighty because he felt embarrassed 'see' God," clearly referring to the book Abah Al-Qulub Taharat.

In theory Inabah, to plug the faith in the heart, there is no other way except with dhikr laa ilaha ILALLAH, this way among TQN called talqin. Likewise in those treated mesikapi Inabah in pesantren. They should be given a 'sword' to banish enemies in their hearts, the sword is dhikrullah.

The people who were treated at Inabah treated like people affected by liver disease, which is trapped in difficulties, confusion and sadness. They have been neglected and misled devil, so no longer able to dhikr to Him. Like a person who no longer have weapons to face its enemies. As a result, a cure for them is dhikr.

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Prayer is a form of dhikr. In the view of Abah Anom, the patient was not able to pray because it is still in a drunken state (sukara), because it is the first step is to awaken them from a drunken state with junub bath. Moreover, the nature of the drunkard is ghadab (grumpy), which is an act syaithan made of fire. The medicine is nothing else but water.

So, in addition to the devotions and prayer, to heal the patients used methods junub wudlu and bath. The combination of both methods still used it until now Abah Anom to treat the patients from the lightest to the most severe, and quite successfully. The proof, Inabah branches not only in Indonesia, in Singapore stood a Malaysian branch and two branches. Not to mention the guests that flowed from various continents such as Africa, Europe and America.

Karama he tersebutlah a kiayi named KH.Tohir who was studying at a religious school in his city. It is said that the Master who taught science at the pesantren is prohibited Kiayi Tohir to not see a big kiayi living in Suryalaya called Abah Anom, let alone studied him. However, after going through the search and learning science is taught at boarding school tassawuf Suryalaya kiayi Tohir finally asked Abah Anom to dibaiayat or ditalqin dhikr (the remembrance taught Thoriqoh). But, of course, in the minds of his visit to kiayi Tohir Abah Anom is without sepengatahuan it will make the wrath of his teacher at the seminary dikotanya. Moreover, after the talqin dhikr (remembrance of teaching thoriqat) there is a mandate of Abah Anom ie greeting to be delivered to teachers dipesantrennya. When kiayi Tohir was sitting waiting pray in the Mosque Complex Nurur Asror at boarding school before he returned Suryalaya contrary to his hometown, his mind kept racing could not calm down. When it dawned in his mind how to face the wrath of his teacher who was scolded all-out due to lack taatannya, suddenly there are patted his shoulder with a turban and said: "Tong quasi fried kabatur thought, commodities guru ka soranganmah, boa teuing TEU kitu! in the Indonesian language: "do not always prejudice towards others, especially on teachers themselves, not necessarily like that". Kiyai Thohir so surprised that the pat his shoulder and read her mind it was his spiritual teacher is new, namely Sheikh Ahmad Wafa Shohibul Tajul 'ra Arifin (Abah Anom). Of the incident Kiai Thohir get a valuable lesson that a spiritual teacher Murshid Thoriqoh Qodiriyyah wan Naqsyabandiyyah heart can know his students wherever they are. Murshid will continue to oversee and guide the students hearts so that the heart is always towards God

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Coming home from boarding school and returned to boarding school Suryalaya dikampungnya, Kiai Thohir mandate convey greetings of Sheikh Ahmad Murshid Kammil Mukammil Shohibul Tajul Wafa 'Arifin ra to his teacher. And in fact, beyond expectations Kiayinya the dipesantren was praised Abah Anom even Kiayi Thohir as one of his favorite pupils are encouraged to live the teachings that was brought by Abah Anom as inheritors of the Prophets.

Furthermore, Kiayi Thohir devote themselves completely to Abah Anom and the teachings that have been taught. Finally Kiai Thohir believed to be one representative talqin, ie people who are allowed to teach or dhikr mengijazahkan Thoriqoh to people who need them. This story is taken from his lecture KH.M.Abdul Gaous Saefulloh Al-Maslul or Ajengan Gaos one representative talqin Thoriqoh Qodiriyyah Naqsyabandiyyah Boarding Schools Suryalaya Bandung, West Java, Indonesia.

Told there was a young man whose hobby into prostitution, the young man from pebuatannya intend to stop the blame. Already a variety of ways do to stop it does not make interest lacurnya stop. In fact, the implementation of the practice of worship that is "super tight" at the direction of the kiai who had visited from various daerahpun not been successful. So, It's not foreign to him riyadloh (exercise) such as fasting, dhikr, either compulsory prayers and circumcision and other practices.

In the state of mental condition is so critical, the young man came to the boarding school to meet a Waliullah Suryalaya Abah Anom and tell the purpose of his arrival. Abah Anom said: "It's okay, just do not do in front of Abah". After that youth who like to "snack" for women ditalqin TQN dhikr practiced.

As usual the young man came to the hotel which has been ordered to carry out the desire for desires "screwing" female prostitute. Once everything is ready, terbesit in the shadow of his soul will face Abah Anom "Just do not front Abah!", The young man was surprised and uneasy, immediately left the hotel. Gagallah desire desires.

Another Day, the young man came back to the hotel to carry out the desire for desires that are not unstoppable. However, when the seconds will conduct face-vice appears Abah Anom "It's okay, just do not front Abah". He came back out the attack and returned home. 6

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The incident continues to repeat itself always see the shadow of Abah Anom's face at times will do immoral with a prostitute. Finally, with the young man stopped the incident from his hobby into prostitution for good and become pengamal Thoriqoh Qodiriyyah Naqsyabandiyyah.

Indeed the incident was a gift from God for servants who are loved by the intermediary of his Murshid as an option. Subhanallah ..

The shadow Murshid's face is as burhana robbihi (light / sign from God) which was a blessing to the youth.

We remembered the story of one of the messengers of God as the Prophet Joseph. who helped God when it will happen with Siti Zulaikha immoral. In Surat Yusuf alQuran verse 24: "Verily, the woman has bemaksud (doing the deed) to Joseph, and Joseph-was intended (do anyway) and she (Zulaikha) if not see burhana robbihi the sign (from) his Lord. So that we turn away from it munkar and abominations. Surely Joseph was included slaves who elected us. "(QS: Joseph 24)

In this verse there is the word of God "Burhana Rabbihi". In the words of Imam Ibn Kathir in his Tafsir Ibn Kathir, juz II / 474: "The purpose" Burhaana Rabbihi 'seen by Joseph, there are some opinions. According to friends of Abdullah bin Abbas, Said, Mujahid, Sa'id ibn Jubayr, Muhammad bin Sirin, Hasan, Qatadah, Ibn Sholeh, Dlohah, Muhammad ibn Ishaq and others that Joseph saw his father's shadow (Ya'qub), apparently, its shape as if his father got angry. According to some versions hitting the chest of Joseph. Al-'Aufi opinion of Ibn Abbas, saying it was Joseph's intention to reiterate the shadow of Zulaikha's husband is the king's face that seems Qithfir stay home and find out what will be done with Joseph. Similarly, Muhammad ibn Ishaq the same opinion. "(Tafsir Ibn Kathir, II / 474) Subhanallah ...

This story is taken from his lecture KH.M.Abdul Gaous Saefulloh Al-Maslul or Ajengan Gaos one representative talqin Thoriqoh Qodiriyyah Naqsyabandiyyah Boarding Schools Suryalaya Bandung, West Java, Indonesia.

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KH. Maksum have a wife who was pregnant. According fonis doctor, wife kiayi is not a normal pregnancy that usually occurs in a woman. But the verdict KH.Maksum wife suffering cancer and have surgery.

The Kiayi finally come to Suryalaya like to meet Pangersa Abah Anom to ask for his prayers for her to be smooth when the operation later. When kiayi Maksum expressing such intention, Abah simply said: "Heug, sing so jelema", in the Indonesian language: yes, so human, is meant wife kiayi Maksum content may be human with the permission of Allah.

And in fact, just one step Maksum kiayi wife out of the house Pangersa Abah, she felt movements in her womb was, Subhan Allah. Cash only kiayi Maksum wife was shocked, and immediately checked himself into the Doctor. So what the doctor say? Subhanallah, doctor was as surprised as husband and wife are Kiayi Maksum.

Allahu Akbar, fayakun kun, with his permission through the prayers of His Beloved, the meat so that the origin will be lifted, turned out to be a figure that adorable little male sex. Yes, it turns out after the surgery the meat so it turns into a baby, named Sufi paradise.

Idos call this child, is still alive and devote herself to be a disciple of Sheikh Ahmad Shohibul Tajul wafa 'Arifin qs. (Abah Anom). Told Mr. Etje Juardi, there is a known powerful cleric named Kyai Jured.

One day Kiai has plans to test karomah Abah Anom with its magic power.

Kiai is coming to a boarding school Suryalaya with a bus carrying 70 santrinya. All students spread around the boarding Suryalaya after it goes into the page Kiai Abah Anom, unexpected Abah Anom is located in front of madrasah and told to go to madrasas Kiai Abah Anom with 70 santrinya which has spread. Kiai was surprised to kasyaf (inner vision) TQN his Murshid. Abah Anom asked Kiai and santri to eat before that She has provided the madrasa.

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In the madrasa Kiai Abah Anom about boarding praising Her beautiful very spacious, but subtly spiced criticism about the lack pesantrenya namely the lack of birds of paradise, bird known for its beautiful fur. He just smiled and menimpalinya with a brief answer: "Of course Kiai". A beyond reason when the answer was a beautiful bird of paradise feathers floating in the madrasas are occasional perch. The incident made will karomah fascination he possessed, Kiai was silent.

Wonders again, when dining with a 70 santri any rice that is served in a small basket that never runs out.

However, Kiai is still curious and do not want to lose just like that, after eating Kiai called on to Him to lift kopeah / cap that has been "filled", which previously attempted by the santrinya not raised at all. Subhanallah .. just by clapping hands to the floor kopeah Abah Anom was hovering.

Kiai is a rock next issue that has been provided previously, and the rock hit with "force" his own hands so split into two, while the slit is given to Abah Anom. Kiai was asked Abah Anom to hit it as it has been exemplified.

Abah Anom told kiai: "Abah not okay, okay" then the stone was rubbed by hand Abah and rock into the water, Subhan Allah ...

Kiai Abah Anom karomah test again with a coconut that has brought students from the region. Kiai is a strange request to Abah Anom to the existing content in fish oil that has properties and a certain shape.

With tawadlunya Abah Anom replied: "Good heavens, why demand kiai to Abah redundant?, Abah could not anything. Furthermore, Abah Anom said: "Well then, we ask God. Hopefully God grant us ". After the prayer He asked the coconut to split in two, and with the permission of God in the coconut fish were in accordance with the request of the kiai. Subhanalllah ...

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Furthermore, either where it is coming at the hands of Abah Anom existing slingshot and slingshot it is directed or fired sky-sky madrassa, was beyond the reach of sense, emerging from the ceiling white bird that fell in front of Kiai and She

After the incident, Abah Anom's lap crying Kiai Kiai finally appealed to Abah Anom to be appointed as his disciple.

Kiai was ditalqin dhikr TQN After ditalqin Kiai lap Abah Anom cry myself to sleep. Surprisingly, Wake up from sleep has been dimesjid. Subhanallah ....

Abdul was dead. Flowers on the graves Abdul cemetery located in the block area District Nyongklang Selajambe. Brass looks still fresh despite three days of hot sunbaked. Similarly, red mound was seen around the grave was still wet when it is dry even visible cracks due to prolonged drought.

At first glance, there's nothing special about these graves. Same as the other graves. But something different will be felt there. Fragrant flowers will smell when people pass through the cemetery. Just what, who sich, who "fell asleep" in there? This is his story ....

Is Abdul, a male 3 / 4 his age spent in the valley of disobedience. In Metropolitan cities, Abdul was transformed into a Super bastard son of a bitch. He is a hero who never knew fear. For those of fellow criminals, Abdul is a frightening specter. For the police the man who through his body covered in tattoos of naked women is a super villain figure slippery elusive because cleverness to use the spell so as to circumvent the pursuit apparatus. Whenever and wherever, immoral deeds he never missed.

Until one night in November 2005 ... .. His evil intentions come back when he saw a female passenger in the car alone omprengan Plumpang area, North Jakarta. Together with two friends, ditodongkannya knife at the driver and helper are not powerless against such threats. Both were then tied and Abdul CS. bring the vehicle to one of the places in Bogor they have prepared previously.

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Arriving at the place, Abdul CS. intends to rape the beautiful woman. By way of coercion, she-say-Sprott asked to serve animal passions. But Sprott trying desperately to escape from danger, screaming: "Abah, Abah, Abah, help me!". Subhanalloh, by His will, when Abdul will animalistic lust, suddenly "bird" hung limp and his sudden he felt a tremendous pain. Likewise, two friends who would rape Sprott experienced the same thing. In such circumstances, Sprott straight away ... ... ... ..

After the incident, Abdul CS unlucky fate. His cock swelled and three months later, two of his friends die tragic result of "bird" was enlarged. Fortunately, Abdul quickly realized. He knew, that the incident was a punishment from God for their sins have been doing. Then, he menemuia one of his friends who have first insyaf and repent.

Having expressed the intent and his arrival, a friend of Abdul took him to one of Dhikr Majlis and then repent. Through Kiayi which led him, he also knows that repentance does not mean having to remove the entire tattoo is there in body. With a strong spirit and a steely determination, Abdulpun get talqin Dhikr and adopt all such amaliahnya Khotaman though he had memorized from the Latin.

Friends draftsman, first in Jakarta that he met so much he decided to move from Jakarta to his hometown, afraid if his evil intentions re-emerged. In his hometown, people simply could not immediately accept it, I put the suspicion in fact rarely harsh words often thrown to him. Armed with Tanbih and dhikrullah, he kept smiling and kind of reason. So finally masyarakatpun can accept, that Abdul has returned to the straight path. To meet the needs of his life, he became farm laborers and other odd jobs just for a bite of rice so that it can carry out such dhikrullah amaliah ever had in Jakarta. Until finally, on Friday in 2006 just after dawn, he was called back by God in a position Tawajuh.

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