Documenti di Didattica
Documenti di Professioni
Documenti di Cultura
of
ASHTAKAVARGA
Translation, Notes & Commentary by
Prof. P.S. Sastrl
M.A., PhD.
RANJAN PUBLICATIONS
16, Ansari Road, Daryaganj,
NEW DELHI 110002 (INDIA)
1-13
14-72
Contents
1. Abeisance to Narayana, Importance of
Ashtakavarga, Technical words, Ashtakavarga
rekhas (auspicious places) for the planets (Sun
to Rahu) from their natal positions.
2. Bhinnashtakavarga- Results of sign with auspi-
cious points (Rekhas), Deduction of Rekhas
and Bindus explained, Auspicious and inauspl- .-(
cious results, Results of Rekhas in signs, Re- ~ h ~ t
sults of planets with Rekhas, Results of Saturn I\f'.Dv.A ')1,
without Rekhas, Results of 1 to 8 Rekhas of the
Sun, Result of Sun's Bindus, Result of Moon's ~ 31
Rekhas &. Bindus, Result of Mars's Rekhas & f.
Blndus, Result of Mercury's Rekhas &. Bindus, lA.CPi"l(
Result of Jupiter's Rekhas &. Blndus, Result of J I /_ t'
Venus's Rekhas &. Blndus, Result of Saturn's '1":\lA. 't)
Rekhas and Bindus, Results of the Sun in differ- "I 4 . . ~
ent houses, Auspicious & inauspicious day \ I ~
from Sun's Ashtaka, Inauspicious year from S"lJ\u..-5'
Sun's Rekhas, Results of planets from Moon
to Saturn in different houses -- their inauspi-
cious years, Results of other planets in
Satum-ashtaka. Knowledge of bad times by
Saturn's Rekhas &. transit.
3. Aggregate Ashtaka varga-- Aggregate
Ashtakavarga charts, Results of the total
number of Rekhas in each house and in each
sign, Results of planets with Rekhas in each
house and in each sign, Results of planets with
few rekhas in own house, friends' house, in
exaltation, in shadvargas of beneflcs, Three
groups of signs, Results of 1,20\Rekhas, Rekhas
in Lagna house &. auspicious year, Rekhas of
Saturn and inauspicious year, Rekhas con-
73-90
91114
cerned. with longevity, Rajayogas, Names of
houses, Wealth giving direction, Death Inflict-
ing direction.
4. Ashtakavarga of Transiting planets- Formation
of chart, Placement of planets, Results of a
planet transiting a sign, Transit period of plan-
ets In one sign, Adhisthata sign, Ashrita sign,
Gantavya sign, Auspicious &. inauspicious
strength of planets, Rekha-bind-vinshopak,
Kakshyas. Planets governing parts of body,
Results of houses transited by planets, Larger
number of Rekhas and time of auspicious
events, Auspicious &. inauspicious results
from Chandra-rekha, Auspicious &. inauspi-
cious day & month according to the number
of Rekhas, Ashtakavarga in auspicious
events like marriage, Necessity of reduction in
Ashtakavarga.
5. Prastara Ashtakavarga-- Reduction of trinal
signs, Reduction for a planet owning two signs
(Ekadhipatya Sodhana). Shodhya plnds, Sign
multipliers. 115-123
6. Results of Ashtakavarga arising from planets-
Ashtakavarga of the Sun, Problems concerning
father, Son completes tirifinlshed work of fa-
from father, Ashtakav4lrga-of the
SUn and physical ailments, Matters related to
the Ashtakavarga of Moon, Troubles of mother,
Matters related to the Asht3kavarga of Kuja,
Matters related to Mercury &. Jupiter, Lack of
children, Troubles to progeny, Matters related
to Venus, Number and nature of wives, Direc-
tion of mamage, Birth sign of wife, TroUbles to
wIfe, Contacts with low caste woma-n, Y09as of \
adultery by mali, of adultery by wife,
SorroWs & difficulties due to wife, Trouble to
wife, Matters related to Saturn's AshGikavarga,
time of death, Karaka planet, Vainashika
",
nakshatra. Results of weak planet, Results
should be considered only from the concerned
planet's Ashtakavarga. 124-154
7. Results of the Ashtakavarga from the houses-
Signification of the houses, Promotion /3( de-
struction of Houses, Results of planets in trika
houses, Results of rekhas in houses, Results of
houses without rekhas. Results from the house
occupied by planets, Results of house by tran-
sit, Ashtakavarga results through transit, Time
of destruction of a house, Month of troubles
and difficulties, Month of death. 155-162
8. Longevity based on Ashtakavarga--
Bhinnashtakavargalongevity, Mandala Shuddha
longevity /3( medium longevity, Single sign
reduction, Reduction in enemy house,
Chandrardha reduction, Reduction due to
defeat in war, due to placement of Sun &. Moon
with Rahu &. Ketu, due to debilitation /3(
combustion, Loss of longevity due to place-
ment of planets in 12th, 11th. l Oth, ninth,
eighth, fifth, seventh /3( sixth houses,
Calculation of longevity by different methods,
Period of planet in Ashtakavarga, Use of
Dhruva in determining dasha period,
Longevity based of Samudaya Ashtakavarga,
Yavaneshwara's view in calculation of dasha
results, Results of a planet in transit. 163-193
9. AJishta from Ashtakavarga-- Death by transit of
Shant Knowledge of death through 30th
decanate of Sun &. Moon from Lagna, Time of
death by transit of Sun /3( Moon, Consideration
of the Lagna of death-time, .Jlva, deha &. mandi
sadhana, Significance of Ashtakavarga, Impor-
tance of the book, About the author. 194-202
IlfTRODUCTIOff 15
"oles
There are some variations in the ancient texts. From Its
natal position the Moon is said to be favourable in 9, not in
6. From Guru he is said by Parasara to be favourable in 2,
not in 12; Varaharnihira gives 12, not 2. We follow the
author in casting the Moon ashtakavarga.
Gu
Ra Ku Ra Ku
Ra Cha
eu Gu Bu Shu
Sh Ku Shu
Sha La Gu Sha
Cha Bu La
Cha Gu
Gu Shu
Shu
Moon 49
Ra Cha
, Ra Ku
Bu Gu
Ba Shu
Shu
Cha Ku
La Ra
Cha Bu Ku
Ku
Shu
Gu Sh
La
Bu
I'
ffl: ,*,O<?:Ofictt?!-
I
o-n: II 7
The auspicious places from natal l'1ars (Kuja, Mangal)
are given. From himself I, 2, 4,7,8, 10,11; from Budbe S,
5,6, 11; from Quru6, io, II, 12; from Shukra 6,8, 11, 12;
from Shani 1, 4, 7, 8, 9, io. 11; from Lagna 1, 3, 6. io. 11;
from the Sun 3, 5, 6, l O, 11; and from the l'1oon 3, 6, 11.
Total 39 points.
"oles
Kuja's ashtaka varga for an example chart is as fol-
lows.
8
ASlfTAKA VARQA
Ra Ku RaCha La Ku Gu
Bu Shu Bu Sha Gu Shu Ku
Ku
Cha Sha
La
Gu
Kuja 39
Ra Sha Ra Ku
Bu Guru Sha Shu
La Ra
Cha
Ku Sha
Sha
Ku Bu
La La
Sha Shu
I
1\ 8 1\
The auspicious places from natal Budha are given as
follows. From himself 1, 3, 5, 6, 9, 10, 11, 12; from aorae.
8, 11, 12; from Shukra 1, 2, 3, 4, 5,8,9, 11; from Shani 1,
2,4,7,8,9, 10, 11; from Lagna 1, 2, 4, 6, 8, 10, 11; from
the Sun 5,6, 9, 11, 12; from the Moon 2, 4, 6, 8, 10, 11;
and from Kl{/a 1, 2, 4, 7, 8, 9, 10, 11. Total points are 54.
Notes
OUf example chart gives the following ashtakavarga for
Budha,
Ra Cha
Ku Bu
Ra Ku La Cha Gu Shu
Gu L
Bu Sh Ku Shu Ku
Ku Sha
La Ra
Cha Bu
Shu
Gu Sha
Budha 54
La Sha Ra Bu
Bu Gu Ku Shu
Shu
Shu
Cha Bu La Ra La Bu
La Cha
Ku Shu Bu Shu Ra Cha
Sh Sh Ku Sh
IffTRODUCTIOlf 7
I
fCllct"ilj"'1
lll'1
II 9
The auspicious places for Guru are as follows:
From llimselfL 2, 3, 4, 7, 8, 10, 11; from Sllukra 2,5,
9,10,11; from Sllani3, 5, 6, 12; from Lanna L 2,4,5,
:
from Budhe 1, 2, 4, 5, 6, 9, 10, 11. Total points are 56.
Our example gives the following figures
Cha Ku
l,a Gu.Sha Ku La Sbu
Bu Sha
B.u Ra La RaCh Ku
Gu'
gu Shu Ra,
Ra'Bu
K,U Bu
Shu
La.
Guru 56)
La Ra Ch
Ra
BLI
...
Ku Gu Shu
La Ra
La Cha
La Ra
Gu Shu Ra-
Ku Gu
Ch Bu Sha
Ku Bu
Guru
Bu
ftffi: mt I
"iS5IIR'lI'fl.Ol1Id d<;lIl<;lljl'11{pfT-
II 10 II
The auspicious places for Sllukra are as follows:
From llimselfl, 2, 3, 4, 5, 8, 9, 10, 11; from Sllani3, 4,
5,8,9, 10; 11; from Lagna 1,2,3,4,5,8,9, 11; from the
Sun 8, 11, 12; from the Moon 1, 2, 3, 4, 5, 8, 9, 11, 12;
from Kuja 3,5; 6, 9, 1 L 12; from Budha 3,5, 6, 9, 11; and
from Guru 5, 8, 9, 10, 11. Total 52 points.
Notes
Parasara gives 4 and not 5 from Kuja. Our example
chart gives the following:
:8
ASlfTAKA VARGA
La Cha La Cha Ku
Ra Ch
Bu Gu Bu Gu
Sha Shu
Ga Shu
Sha Sha
Cha Gu
La Cha
La Ku
Shu
Bu Sha
Shukra 52
La Cha
Ku Bu
La Sha
Shu
Shu
La Cha La Ra Ra Cha
Ku Gu
Shu
Cha Ku Bu
Shu
Sha
Sha Shu sn
.\
\
llR: mSiWtl,t!i(fl6\if\lWl: f<5IlffitiClII:
ti@CljftI'R1:l'fO: I
II 11 n
The favourable places from natal Shen! are as fol-
lows:
From hlmsell':>, 5, 6, 11: from Lagna L 3, 4,6, 10, 11:
from the Sun 1, 2, 4, 7, 8, 10, 11; from the Noon 3, 6, 11:
from K11fa 3, 5, 6, 10 11, 12: from Budha 6, 8, 9, 10, 11,
12; from Ouru 5, 6, 11, 12; and from ShlJkra 6, 1L 12.
Total points are 39.
Notes
Our example chart gives the following figures:
Cha
AI Ku
La Sha La Ra
au Ga
Shu Bud Ku Sh
Sh
La
Cha Ku
Ravt
Gu Bu
Shani 39
Ku Ra Bu
Gur ShUk
laRa La Ra
Ch Ku
Ra
La Ku
Bu
Gur
Sha
Bu
ShU
llfTRODUCTIOI'/ 9
Ra Cha La Ku
Ku au
Shl
au Gu Sha Gu
Gu Shu
sna
La Ra
au Gu
Chi
Shu
Shu
Ra Cha
Lagna 49
Ku Gu
Ra Ku
Sha Shu
au Gu
Ch au
Cha au La Ra La Ra
Gu Sha Ku Shu au
Gu Shu
Shu sna Guru
@jtl{$llll,*,i('B(jj'll
II 12 II
The favourable places from Lagna are as follows:
From Lagna 3,6, 10, 11; from the Sun 3,4,6, 10, 11,
12; from the Moon 3,6, 10, 11, 12; from Kl{ja 1, 3,6, 10,
11; from Budha 1, 2, 4, 6, 8, 10, 11; from Ouru 1, 2, 4, 5,
6, 7, 9, 10, 11; from Shukra 1, 2, 3, 4, 5, 8, 9; and from
ShanJ L 3, 4, 6, 10, 11. Total points are 49.
Notes
The ashtaka varga for Lagna is given by Parasara. This
was ignored by all subsequent writers. The previous
ashtaka vargas give a total of 337 points. When the points
of Lagna are added the total comes to 386 ,points. Most
of the places from Lagna are
included in the pre-
vious ashtaka vargas. This
can be a reason for
ing it. Our example chart
gives:
In the individual ashtaka
vargas for the lagna from
the planets 12 is omitted in
the case of the Moon and in
the case of Shukra 11 is
added.
Cl'fCflffi:
-mt: a:rIT: II 13 II
Now the ashtaka varga of Rahu is given. From the Sun 1,
2, 3, 4, 7. 8, 10; from the Moon 1, 3, 5, 7, 8, 9, 10; from
ASIfTAKA VAROA
Ifqja 2,3,5, 12; from Budha 2,4,7,8, 12; from Ouru L 3,
4,6,8; from Shukra6, 7,1 L 12; from Shani3, 5, 7, 10, 1L
12; and from Lagna 3, 4, 5, 9, 12. Total points are 43.
Notes
The standard works do not give the ashtaka varga for
Rahu. Sambhu ffora Prakasa gives this. From the Moon 5 is
given instead of 4; and from Kuja 7 is added. This gives 44
points. There are no ashtaka varga points from Rahu him-
self. This implies that the ashtaka varga of Rahu is useful
only for purpose of Gochara. Our example chart gives the
following figures.
Gu Shu Shu Ra Bu Ra Cha
La sna La Cha Sha Bu
Ra Cha
Ku
Bu La
Sha
Rahu 43
Ra Cha
Ra
Gu Shu
Gu
La
Ra Cha
Cha Ku
Ravi Ku
Gu Sha
Bu Gu
Cha Ku
Bu sna
La
sna
ShU
There are some who argue that ashtaka varga points are
to be reckoned from bhava (Chalit) kundali. They rely on
the Bhava kundali which alone is valid for purpose of pre-
diction. In Bhava the positions of planets may change. But
they do not change signs. In our example chart Guru gets
into the tenth bhava. But this tenth is not Kanya (Virgo), but
Simha (Leo). People forget this and they insist on reckoning
from Bhava positions. Guru in Kanya is not the same as
Guru in Simha. Even in Bhava the sign (Rasi) and the
constellation in which a planet is placed do not change.
Thus we have to consider Guru as in the ninth sign and in
the tenth bhava.
IffTRODUCTIOff 11
We tabulate the ashtaka varga benefic points from of
the example chart. The first house is the Lagna Sagittarius
as (Dhanush). The benefic points in the natal position of the
planet are underlined.
1 2 3 4 5 6 7 8 9 10 11 12 Total
Ravi 3 3 4 4 6 3 3 4 4 6 3 .Q 48
Chandra 3 4
2
3 4 6 6 3 5 4 2 4 49
Kuja 2 4 2 4 4 4 2 3
6 2 2 39
Budha 3 5 3 6 4 4 3 6 4 6 5
2
54
Guru 5 2 5 7 2 5 7 3
1
5 3 5 56
Shukra 5 5 3 5 6 4 5 4 3 4
Q
2 52
Shani 5
2 3 2 4 5 4 3 4 3 2 39
Total 26 25 24 32 28 30 31 27 30 35 24 25 337
Lagna
6 5 1 5 3 5 2 4 4 5 5 49
Total 30 31 29 33 33 33 36 29 M 39 29 30 386
Rahu 4 2
4 3 3 3 2 5 3 5 5 43
Total 34 33 33 37 36 36 39 31 39 42 34 35 429
All the standard texts take the total points to be 337. On
this basis the strength of the houses In ashtaka varga in the
declining sequence are 10,4,7, 9,6,5, 8, 1, 2, 12, 11 and
3. If we include Lagna the sequence is 10, 7, 9, 4, 5, 6, 2,
12, 11, 2, 3 and 8.
wm o4Pli'.lI F{oII {I
1I1"""lj*11R nrR II 14 II
Thus we have given the places where the planets give
auspicious results. Those not mentioned are the
unfavourable ones.
041J!e;;<5kl:1Ful(11
"fI:l: II 15
IJ/flffffAS/fTAKA VARGA 21
ill health. Hereafter we will explain the results of the Rekhas
for the Sun and others.
Notes
The results will be experienced during the major period
of the planet owning that sign, or of the planet concerned
transiting that sign, or of the planet associated by aspect or
conjunction with that sign.
wTr
'1M
m Cfift;i
II 12 II
l'jow the results of a planet having one Rekha in a sign
are explained. A planet having one Rekha in a sign destroys
wealth and progress during its transit in that. sign. The
native is always worried about finances. There are acci-
dents from conveyance, road accidents, and daring risks.
There are quarrels with lower people, uneconomy or waste-
ful expenditure, increase of foes, sorrow, fears, fruitless
wanderings, and various forms of ill health.
Notes
When a planet occupies or transits a sign having one
Rekha, its major period or its transit gives these results.
Jataka Parijata (l0.5) states that a planet associated with
one Rekha produces various kinds of diseases, miseries,
dangers, wanderings and similar hardships when a planet
transits that sign.
em' mft oq7.1' 'q"lf
Wi 'lJt1Ul' " n: I
t;!C\!'8,*,'1. II 13 II
A planet having two Rekhas in a sign or transiting such
a sign gives restlessness, loss of money or careless ex-
22
ASlfTAlfA VAROA
penses, wandering in lonely places, troubles from women,
association with sinful deeds, and staying away from house.
Notes
Jataka Parijata (l0.5) speaks of mental anguish, cen-
sure from superiors, and deprivation of food.
"5:mffiill
'f!.ll[R-31i'l O1:lICf1.<'114I;n:i II 14 II
A planet .Is a sign with three Rekhas or transiting it
shows fear from fire, fear from an unprincipled superior
officer, loss of a conveyance, bad food or food-poisoning,
and mental worry.
Notes
This is supported by Satyacharya. Jataka Parijata (10.6)
gives bodily privations, discomforts due to a wondering life
and mental uneasiness.
"WR:
lim wft
<nUfu -m II 15 II
Aplanet with four Rekhas gives misfortune, weakness of
the body, difficulties, quivering or twltching of the body,
sorrow, beating, and quarrels with good persons.
Notes
Jataka Parijata (10.6) states that four points give mixed
results of pleasure and pain, expenditure and accession of
wealth.
We have also to note that the total Rekhas of a planet
are to be divided by twelve to get an average. Four Rekhas
B/fIffffA5/fTAKA VARGA
23
cannot be applied to every planet. The averages are - Sun
4, Moon 4.01, Budha 4.5, Guru 4.67, Shukra 4.53, Kuja
3.25 and Shani 3.25. Those four is good for Sun and Moon,
3.25 is enough for Kuja and Shani, and 4.5 or 4.6 is enough
for the rest. The authorities appear to ignore this.
'{(S1IQ"T.l1Ci: wTI'lf'f T.l
<:l1l)4"d a[f1;:f;<:l 1411m;<:t-
II 16 II
Five Rekhas give very auspicious results, performing
auspicious functions, marriage, conveyances, copper, gold
and grains, and honour.
Notes
Vaidyanatha (10.7) states the attainment of good
clothes, children, association with the good people, and
acquisition of learning and wealth.
T.l
"'111R'idl1l14fQ 10llC11@11Ol.1
m\l T.l
T.l II 17 II
Six Rekahs indicate victory in war (fight, legal battles,
quarrels etc.,), honoured by charities and the like, acquisi-
tion of good articles. fame, great wealth, bright appearance,
good conduct, strength and conveyances.
Notes
According to Valdyanatha. a planet that has six points
secures a form fresh and fascinating, excellence of charac-
ter, victory in war, wealth, fame, strength and flnevehlcles
(10.7). .
?t11
24
AS/fTAKA VARQA
'f!.'" lOi!l lOi-
II 18 II
ma' ifllkllfrq;lOi
""" '"
ifl"iiflIOll"1I"iIl{1
\"1\1I\liflIMl{ II 19 II
A planet having seven Rekhas in a sign shows in its
transit in that sign acquisition of wealth in various ways and
happiness from many conveyances. It gives many good
friends, rises in the military career, wealth, and auspicious
events.
Eight Rekhas indicate destruction of foes, domestic hap-
piness, successful daring enterprises, and happiness from
women. Gold and cattle (goats etc.). lands are acquired.
One gets a good post in the government and expansion of
admlnlstratlve powers (as head, minister, favourite, finance
persons, army etc.). Aruler acquires fresh lands and comes
out victorious. Silver and good clothes are obtained.
Notes
Jataka Parijata (lO.8) states that seven points bring
honours arising from the possession of horses and other
means of transport, an army and superior wealth. Eight
points open out a prospect of kingly gloiy with its seven -
fold adjuncts. The seven are rulership, ministership, friend,
treasury, people, forts, and army.
ll:iflIR):@\1
q:;ti fCl If'i "i' I
f.w.:i
II 20 II
The general results of the benefic points are now briefly
recapitulated thus : one - sorrow troubles, two - loss of
money; three - misfortune or sorrow; four - average results;
five - auspicious events; six - acquisition of money; seven
- very great happiness; eight - all round prosperity.
BlfllflfASlfTAKA VARGA 215
em mm I
l1cf:
If a planet is in a sign where it has five Rekhas and it is
in own varga, friend's varga, or exaltation, it gives auspi-
cious results. If it is not in its own vargas and if it has less
than five Rekhas, then in its transit it yields no good results.
When a planet is in a sign having no Rekha, it makes one
listless and prone to accidents.
Notes
The vargas are seven - Rasi, lfora. Drekkana. Saptamsa,
Navamsa, dwadasarnsa, and trimsamsa. Aplanet is benefic
in its own varga in any sign which has five or more Rekhas.
Otherwise it gives no good effects. If it has no Rekha it is
hurtful. All planets in their exaltation, in a friendly sign, or in
another benefic place and possessing strength by being in
a Kendra or similar place, give malefic results when the
Rekhas fall short of the minimum. Rekhas in North Indian
usage are called Bindus in South India. We are using the
word Rekha as per the usage in the North.
<f>osoIKcflq{fq I
11ffi": II 22 II
Even when a planet in the natal chart is in its own sign,
in its exaltation, or in its friend's vargas and is strong being
in a Kendra and the like houses, still if the sign has less than
the average Rekhas, it gives malefic results only.
Notes
In a kendra from lagna (1,4,7,10) a planet has one unit
of strength. In a Fanaphara (2,5,8,11) it has half a unit of
strength. In apoklima (3,6,9,12) it has one-fourth unit of
strength. We accept the strength in the Kendras. But if a
36 ASIfTAKA VARGA
5 Bindus : devoid of honour from the rulers, poor, faces
difficulties or crisis, vanquished by many foes, and has a
destructive nature.
6 Bindus : employed in foreign lands, ungrateful, de-
feated by foes, unhonoured, troubled by rulers, denied
happiness of wife, children, conveyances and the like.
7 Bindus : many ailments of the stomach, coward, irri-
table and angry, inimical by nature, has no pity or sympa-
thy, thief, always engaged in immoral or unjust activities.
8 Bindus : great disastrous results, separated from or
deprived of dear ones, poor, worried about money, highly
cowardly, self-destructive, unfortunate, sorrowful, has many
sufferings.
{@ff1!ldfi11<;'1fqct't
lJTlf II 58 II
f;:('\1 tItil JI f.:r:rq'
<Rrfu fu<.R1i
F.rfu fcfl:!Ri "'C[ II 59 II
acifE114t
<Rrfu II 60 II
'H11\!lJ4Ij
"'C[
I
Blflffl'/ASIfTAKA VARQA
Y'j{iltl'8'lI&i
fc:rsr.tt II 62 II
37
<rilfu f.m;f "'q I
1163 II
'flM<fiuffJilr"
'lfd f<ffif "{i gOOfdg..,fil "'q .
II 65 II
Now the results of the Rekhas (auspicious points) of
Mars (Mangal, Angarka, Kuja) are explained.
1 Rekha : Increase in cattle wealth, happy living, though
full of expenses or losses has happiness from lands and
money, has many pleasures or luxuries, enjoys ancestral
property.
2 Rekhas : highly loved by the people, quick rise, de-
feats foes, increase through wife and children, free from
diseases, great.
:3 Rekhas : prosperity through asses and camels, rise in
a variety of ways, achieves the desired results or goals,
courageous.
4 Rekhas : gains in various ways, honoured by the
rulers, loved by the rulers, knows and observes duties and
laws and regulations. devoted to the Brahamanas and gods,
happy, wealthy, increase in well-being or prosperity
(Soubhagya).
5 Rekhas : profits through gold, devoid of any kind of
ailment, gain through children and finance, good clothes,
-happiness.
38 ASffTAKA VARQA
6 Rekhas : prosperous and happy through relatives,
enjoys best or delicious food, destroys foes, increase in
wealth, progress in righteousness.
7 Rekhas : knowledge of various branches including
sculpture, honoured by the rulers, acquires gains, happi-
ness from beautiful women, acquires the desired objects,
has the best clothes and food.
8 Rekhas : Great progress or profit through agriculture,
progress in trade and commerce, greatest happiness, pros-
perity, acquires a very high position, always achieves his
goals.
Gffil-
m
11..iiq1tiMi
1J!i II 67 II
e
fCl414lffi41f11'l1
ti mrci
II 68 II
m 'q Cffi-
1169 II
cro
1ft "> '"
't"l !il.Oilll f!(HI4f11&l'fi'l1
II 70 II
B/fllfffA5/fTAKA VARGA 39
'!l::II<tilO1l{l 'llR
-ffit:
"5:f@dg::ISfcltlll. II 71 II
q
fCllldlO14: 'q1-
II 73 II
Now the results of the Bindus (inauspicious points) ob-
tained by Kuja are being explained.
1 Bindu : always kind to others and therefore loses
money, has eye disease, always denied happiness and
progress, loss of intellect.
2 Bindus : restlessness and feverishness, loss of intel-
lect and friends, loses by theft, subjected to serious fevers,
bilious, and suffers sorrow through women.
.3 Bindus : flcklemlnded, humiliated or insulted, has to
endure fearful sorrow or anguish, has many foes, fierce
enmity, defeated by people, has the company of the
wicked.
4 Bindus : many forms of enmity and quarrels and
hence has to endure many difficulties and losses, addicted
to women of loose character and suffers loss.
5 Bindus : has to endure many separations or losses,
has less of happiness, faces ailments like consumption.
loss of dear Objects, loss of wealth, children and
6 Bindus : denied the company or help of good or
authoritative persons, always suffers the loss of money and
40
ASffTAKA VARQA
the like, has less happiness, faces many obstacles or diffi-
culties, is poor.
7 Bindus : fears from men and animals and those living
In holes like snakes and rats, deeply interested In material
or physical pleasures, suffers from the ailments of the eyes
and the tongue, loss by theft or from foes.
8 Bindus : Loss of wife, faces troubles and diseases
which lead him to the verge of death, body is beaten or
wounded, always faces disgrace, deceived by foes, and has
some comfort and peace in old age.
If(l-
I
t1'f<m
II 74 II
mM
Cfl11fu mrn ""Clg;,"",qJr.:l1
mqT:lI1-crl\
II 75 II
wf!7.F;n
errop;j
'tlRl' \TCt 1f:l\TCt II 76 II
RB f.17.Ttl'lq
c
lll?l 1 77 II
CfiTfi.1 iil!i.<1HQ';:{
mtrrf'qq II 78 II
BlfllflfASlfTAKA VARGA
"=R ..llf(jQ@oj fiRr-
F. "
II 79 II
41
tl <fl( 1O'qCf:
T.T rn Jj\1I'A'1'>1,\"1ci-
B"iZlSl$td 1181 II
Now the results of the Rekhas of Budha are explained.
1 Rekha : free from foes, has much education and
discrimination intellect, has many friends, possesses a
good character and is self reliant.
2 Rekhas : Is pure like the gods, has a good nature and
an attractive appearance, is skilled and soft, receives re-
spect and honour.
3 Rekhas : respected by the people and rulers , fortu-
nate, good character, knows laws and regulations and du-
ties, pure speech, highly virtuous, attractive appearance,
destroyer of foes. tie is pure and has no hypocricy. tie
becomes a ruler.
4 Rekhas : tlas the knowledge of law and of rights and
duties, honours guests, studies well the Sastras, respected
by relatives, attractive appearance, highly intelligent and
wise, observes the rites (Vratas) and fasts.
5 Rekhas : tlead or a ruler of an institution or depart-
ment, courageous, famous, always Victorious, has plenty of
food grains, ruler of a village or town or district or state.
6 Rekhas : Speaks truth, observes and follows Dharma,
42 ASlfTAKA VARDA
humble, acknowledges the good done to him, grateful,
Knows and observes the science of Ethics, over powers
enemies.
7 Rekhas : wise, highly wealthy, happy, goes on pilgrim-
ages, has a very good wife, highly good-natured, enjoys
spices and delicious food, has a pure and attractive form
and nature.
8 Rekhas : has good clothes, wealth, grains and cattle,
always respected by all, has the happiness of wife and
children, and receives honour and respect.
Itflctiiij'J'lI<1:
Qllll\Olfk1 I
m-ct
m 1182 II
<fifo;i
1183 II
"tiUl[""HIOli
a'Ji'tf",{H 1(q1t141f,s<19\1
'11 -!.-" ...
II 84 I' ,
lIlffl 'lIR
BlflffffA5lfTAKA VARGA
T.f
fqtR
cnUfu f.w.lll. II 87 II
QOa;:<J'
C!i4f..,ilf*l\i1iIQCijI<:4:l II 88 II
\4[<;tl4
171
'{\ij':1JTi
llfUICflI\i1ilj(c'tCI9.1
-qVr;,
43
Now the results of the Bindus obtained by Budha are
explained.
1 Blndu : tie is a hypocrite, devoid of humility, has a
. wicked nature. tie has no money and knows no charity and
is wicked and sinful.
2 Blndus : inimical to his own people, full of sorrows,
and suffers from irony diseases. tie Is ungrateful, has a
cruel or wicked nature, is always afraid of his foes.
3 Blndus : has a forbidding or foul appearance, does not
have any authority, suffers at the hands of the rulers, loses
wife and children and wears bad clothes.
4 Bindus : very sorrowful, always serves others, has a
wicked or sinful character, is proud, devoid of happiness.
5 Bindus : suffers from diseases, loses wealth, is de-
feated by foes, has a wicked nature, Is denied happiness,
wastes llfe, is hostile to his preceptors and gods, is devoid
of children, and is a parasite.
6 Blndus : defeated by foes, foollsh and stubborn, has
no humillty and has neither money nor education.
44
ASlfTAKA VARGA
7 Bindus : devoid of happiness, fond of others' women,
full of poverty. flls mind is full of wicked thoughts, and is
always spoken badly by people.
8 Bindus : Irritable, angry and passionate; cruel nature;
runs after women of loose character; has no calmness.or
peace; interested in gambling; devoid of truth and
money.
{j,'fliF\>Ili
.........-
'\,I,J.'" IQ1e.t1 IOJ::At.tWotI
II 90 II
<wTm: w:fli
1&:11(4' m2lCt
<f).Uli""I'1
Ci
Pj ';':qcl II 91 II
II 92 II
r
!OII",-lj s:;oq Sd 'i'./ g'lllj hi
F-q(j;lS*l'i. II 93 II
1if{'1T 1194 II
.
furi m:r II 95 II
B/fIffffA5ffTAKA VAKQA
;mJurf I
1196 II
" .
I
W
II 97 II
45
Now the Results of the Rekhas of Guru are explained.
1 Rekha : wealthy, righteous, chief in his society and
humble. tie is devoted to the Brahmanas and Dharma and
has an excellent intellect.
2 Rekhas : virtuous, honoured by the rulers, intelligent,
wealthy. and happy. tie is famous and has an attractive
personality.
3 Rekhas : Wealthy, head of his society, has many
children and grand children, enjoys a high position, and is
always interested and engaged in public welfare.
4 Rekhas : great wealth, full of knowledge and wisdom,
respected by the people, wise, possesses discrimination
and best intellect.
S Rekhas : friendly nature, good in intellect, and has
children. Itis nature is the best one and he is interested
deeply in Dharma.
6 Rekhas : leader of the people, loved by the people,
has no enimity or ill feeling towards anyone, does things
with the cooperation of friends, loved by the gods and
preceptors, destroys his foes, lives an honourable and re-
spected life, has a peaceful nature, is humble and respects
'his teachers.
7 Rekhas : Deeply attached to his dear women, calm
and balanced and pleasing, has the company of dear ones,
46 ASlfTAKA VARQA
lttl
devoted to the gods and teachers, has many followers and
has a pleasant speech and converses delightfully.
8 Rekhas : honours guests, becomes a ruler (King or
President), studies many branches of knowledge and be-
comes an expert in them, has the knowledge of many arts,
is a scholar, has strength and courage.
!lI"!J}SH4Jct'itIi(1l-
II 98 II
flicil11{'jf1q: II 99 II
q(CIiHlllI
II
!lIf"""lIRIIR:l: fi:lfH11I1B: I
Clifl<A'lfi:l::qR::qCliI-
...
II 101 II
II 102 II
"Ip{{lIIRtflfsd II 103 II
Blflffl'fASlfTAKA VARQA 47
0llIQp:;1O:--'"IfiF6c1 fi
(I ffi goGhcW0111 'j*f
<nUfu 11104 II
IId\0000Q&l1
(Oq') <l "" (1 f4 :qI'<0'"1f?l1
'"
II 105 II
Now the Results of the Bindus obtained by Guru are
detailed.
1 Bindu : suffers from many kinds of illnesses, ungrate-
ful and devoid of pity or sympathy, speaks lies, lives in a
bad or foul environment, is miserly and hard hearted and
unhappy.
2 Bindus : Deafness, ill health, has many defects and
stealing habits, is afraid of the ruling party, suffers troubles
from people, has many ailments caused by others, and
acquires many diseases.
3 Bindus ; unfortunate, longs for others wives, ungrate-
ful and poor. He is undesirable as a friend.
4 Bindus : Has many foes, is always agitated and wor-
ried, becomes a victim of mental illness, has crooked na-
ture, suffers from scabies and is devoid of wealth.
5 Bindus : stealing habits, suffers from many kinds of
sorrows, is attached to other women, has a troubled or
difficult life and is subject to frequent illnesses.
6 Bindus : has the appearance of a low born poor
person, is full of sorrow, devoid of Dharmic activities, has
no wife or children, lives away from his place, suffers from
eye diseases.
7 Bindus : to preserve his self respect he follows
crooked ways; he is afraid of the ruling party and in his own
48 ASlfTAKA VAROA
family or society he is weak and cowardly. tie has always
some ailment or other. His body and mind are always dls-
torted.
..
&rrr: T.f
am)
II 106 II
'a'l=wof
fcT
::( nf\-;: j(1rrT q,1
FcH/.lIFoqd
Fliell"l(;l1111 II 107 II
I+i1ell"ll f'fl.:i111 "l-
w*R 00
II 108 II
crirfu
I
II 109 II
q::;::'MI11'i1FCI*i-
T.f II 110 II
crirfu Pi r:51 (11+1
'" '"
Ww:i II 111 II
<tT&T:
-.:t-.::l
"iqFct'i'i1"l1 II 112 II
B/fINNASffTN\A l-I'tRQA 49
lif\<4f<Ql4
il:
\
1
"" \j
\ITj'f
'lJ'o/-IT '
:& II
Now the results of the Rekhas obtained by Shukra in his
natal position are detailed.
I Rekha : Wealthy, has control over his senses, good
appearance, attractive, charitable, grateful, righteous and
possesses good nature and character. He has always plenty
of food stuffs.
2 Rekhas : has plenty of money and odd grains, is loved
by people, virtuous, attractive appearance, humble, has a
knowledge of law and duties and rights, and is logical and
rational.
3 Rekhas : Highly intelligent, has great powers of rela-
tion, has many ornaments, is deeply interested in dharma,
lives without fear, and is devoted to the Brahmanas and
deities.
4 Rekhas : very happy, possesses and does business in
vaidurya (eat's eye) and other precious gems like pearl. has
abundant food grains and drinks, has great knowledge,
enjoys spices and other luxury items. and lives in all com-
forts.
5 Rekhas : famous in all the three worlds, loved by
all the three worlds, head in the society.' possesses
cattle, children, wife and money; and has the best
knowledge.,
6 Rekhas : achieves perfection in all branches of knowl-
edge, has-a very wide circle of friends, is well versed in all
the arts, and is blessed with wife and wealth. He is a scholar
and has an attractive appearance.
7 Rekhas : Possesses saffron and other precious ar-
ticles, has the fullest happiness, learned in the arts of love-
making" and well honoured by the ruler.
50 ASltTAKA VARGA
8 Rekhas : very famous and highly righteous, has a
resplendent appearance, acquires various kinds of profits,
and his activities are always noble and exalted.
Cf;\UlTl:
11114 II
CfiT1lTr
'" """
I
fuiWr
g 11115 II
GO l{
II 116 II
"!).Ulf;;qflf 11"111lO'j 1 II 117 II
'tli5Cl
l
i'wm
m "B6
'if II 118 II
m fl('lOltl&1
.
11119 II
m
Cb,Ulfffil{\q1n
II
IJI1II'IlfA5ffTAlfA VARGA 51
T1flTT.qH=$fd=t:li{l
It 121 II
Now the Bindus obtained by Shukra are explained. The
Blndus are obtained by deducting the Rekhas from eight.
1 Bindu : Suffers from a variety of ailments, has a sinful
nature, stays away from good men, has bad associates or
friends, is devoid of friends and wealth, suffers from the
rulers.
2 Bindus : Lives away from his family members, has
many desires or ambitions, suffers from ill health and en-
emies, has sorrows, and incurs heavy expenses.
:3 Bindus ; always suffers from enemies; is devoid of
self-respect, honour and money; is attached to a woman
(wife); is always rejected by others; has feverish complaints;
and wears unclean clothes.
4 Bindus : has a large family and spends much on their
up-bringing with worries; serves others; is poor; has worries
because of lack of money.
S Bindus : is defeated or vanquished; has the company
of wicked persons and thereby loss of money; always quar-
rels with relatives and good persons; is devoid of happi-
ness.
6 Bindus : devoid of truthfulness and happiness; suffers
from people; stays away from home or his people; becomes
a parasite or borrower; has no kindness or sympathy.
7 Bindus: Suffers from complaints of wind phlegm; has
no good intellect; indulges in bad activities and cruel
deeds; is ungrateful.
8 Bindus : is always worried; does sinful deeds; suffers
from serious or chronic ailments; moves with his foes, and
Is rejected by his friends and relatives; has a cruel or
82
wicked nature; is ungrateful.
-:n: fcRftcf
1.TR 11123 II
'qq' II 124 II
fl{ifilh';WI{'14Q'-
'" '"
%'INI
11125 II
'tJW: f.O;<n
11126 II
II 127 II
1Jh::
1ft{
11128 II
,
ASnTAKA VARGA
BfflffffASlfTAlfA VAROA
Wrif I
";;fq":':1Il;l?1I1
00 II 129 II
&3
Now the results of the Rekhas obtained by Shani in the
natal chart are explained.
1 Rekha : has a fixed or determined nature; occupies a
place respected by all; good man; endeavours without rest;
has a humble appearance; possesses ornaments; honours
guests.
2 Rekhas : Enjoys happiness; Is free from serious or
chronic ailments; is free from evil and complaints and foes;
has a healthy body and sane mind.
:3 Rekhas : has few sons; has cattles like asses and
. camels, or acquires profits from these; gains from metals;
has wealth; has full knowledge of Dharma and Vedas; has a
tranquil nature and becomes powerful.
4 Rekhas: Enjoys spices and delicious food; has sons
and plenty of foodstuffs; is associated with plenty of money;
luxuries and follows Dharma.
5 Rekhas : Wealthy and prosperous; loves women or is
loved by them; has no foes; rises in life by taking the help
from the rulers; comes from a good family, is a good man;
industrious and happy.
6 Rekhas : keeps his word and promises even at the
risk of his own life; possesses plenty of land and wealth;
respected and honoured by the ruler; is very powerful; has
much gold; has knowledge of law with rights and duties.
7 Rekhas : Secret investigator of the activities of
women; highly courageous; acquires a very good name;
skilled in the knowledge of the arts; wealthy; famous in all
the three worlds; has an attractive appearance.
8 Rekhas possesses varied ornaments and clothes;
64
ASflTAlfA VARGA
skilled in the knowledge of ethics and Vedas; enjoys the
company of women and children.
<fR 't
4fc1 Y
'ifsd
II 130 II
5R:i1k'"l<ti II 131 II
wffi\-
.. r.
(1iCfiNIUlal(1 <;i.:llf
q
61'i 1{1
II 132 II
fcRqij
"ti4131 <;H'fi
00 851Cfia:i
ol:
II 133 II
'h"lfc'lf,oMn \Tq(I'"I"lI-ct
4(if)lfY1Ig
II 134 II
mWrs:
II 135 II
F:t1l1Fq6101
BlflffffAS/fTAKA VARGA
6&
"!!.ci'\(1IQQ
1
n
qRA1f$d Ull-
II 137 II
The results of the Bindus obtained by Shani at the time
of birth are being explained:
1 Bindu : dejected and low; troubled by the ruler and
becomes hard hearted and cruel; rejected by his relatives
and collaterals; suffers troubles and difficulties; there is no
limit for his sorrow.
2 Bindus : very miserly; speaks sinful or foul language;
harsh or rude tongue; fickle mind; has ailments of the
stomach that disable his body; sinful nature.
.3 Bindus : Suffers at the hands of the people; devoid of
, pity or sympathy and truthfulness; unrighteous; glutton; fa-
ther of children having a cruel nature.
4 Bindus : Impure mind and nature; inimical nature;
stays away from his place; rejects family traditions and rites
, and dharma; gives charity to the undeserving; fails in all his
activities and endeavours.
5 Bindus : Suffers from diseases. insulted and humill-
ated by the people; has few or no friends; fondof other's
women; his children are SUbject to suffering and troubles.
6 Bindus : Engaged in sinful activities; hasmanyfoes. is
subjected to deep sorrows; addicted to other women: is
always afraid; has an unattractive appearance; suffers from
the ailments of the eyes or of the anus.
7 Bindus ; has still born children or his chlldrenwill die;
is devoid of relatives; has many foes; is fallen from the
dharma of his family; rejected by his relatives; has diseases.
8 Bindus : lives in foreign lands; suffers from diseases.
begs from others or is a parasite; suffers poverty; suffers
, from serious ailments arising from biliousness; associated
with very low people.
56
Notes
ASIfTAKA VAROA
The Bindus are unfavourable points. They are obtained
by deducting the Rekhas from eight. Thus one Bekha has
seven Bindus. The results of these two have to be corre-
lated. At many places the results given by the author to the
Rekhas and to the corresponding Bindus are self-contradlc-
tory, These have to be wisely related to one another. More-
over, one should not forget that for ashtaka varga the real
framework is provided by the natal chart only. Possibly the
results may fructify at the time of the transit of the con-
cerned planet. Even then we cannot ignore the major and
minor periods (dasa and antardasa) operating at the time of
the transits.
n;fr
'l1clT I
II 138 II
If the Sun is debilitated or is in the lagna after being in
the navamasa of his foe, then with three or four Rekhas, the
subject suffers from diseases.
If the Sun is exalted or in Simha Iagna with five or
more Rekhas, the name becomes long lived and is ruler.
Notes
The same view is found in Jataka PahJata (l0.13)
fffl1Tr
l1i:;'H>f"cO '-iff.fI1': II 139 II
e '" '"
If the Sun is in a Kendra (L4,7,10) or kona (5,9) with Six
Rekhas, then in his twenty second year; if with five Rekhas,
in his 35
th
year, if with seven Rekhas, in his thirtieth year; if
with eight Rekhas, in thls 36
th
year he or his father will die.
Bff/lflfASlfTAK,A. VARGA
57
Notes
Sun with 8 Rekhas brings wealth through the ruler. 7
Rekhas - splendour, happiness, and prosperity. 6 Rekhas
- Increase in power and courage. 5 Rekhas - gain of money.
4 Rekhas - mixed good and bad results. 3 Rekhas - ob-
stacles, opposition. 1 Rekha - fear from ill health. No Rekha
- death.
Regarding death we have to determine from the natal
chart whether the native has short, medium or long life. If
he has medium or long life, the years of death given may
refer to the father only.
Jataka Par/jata (10.14) supports the author.
'Wul10lfi< 1'Si!if){grl "flc:11 f.:qij<t
I
%T fqg:
11140 II
Apply the trikona Sodhana (trinal Reduction) and
Ekadhipatya Sodhana (Reduction because of dual lordship).
Then if the Sun with two Rekhas is joined by the Moon,
Budha and Shant in any kendra, note that the native after
his tenth year aquires great paternal property and wealth.
-,
Notes
Jetek par/jata speaks of this property to the father after
the child completes ten years. In the chapter on Prastara
Ashtaka varga, these Reductions are explained.
d;I::tiH1"lO:
d"""l 0l4Ii ,1t1-
1
ASIfTAKA VAROA
<r:f i II 142 II
The four .signs from the signs. occupied by the Sun
first part of the day. From the fifth sign to the.
eighth form the second part of the day. From the ninth to
the twelfth we get the third part of the day. Take ashtaka
varga of .the Add the of the Sun in each part
separately. We thus get three totals. Note in which part
there is the maximum number. It is in that part that the
native achieves or experiences the desired or undesired
results. Where the number is less, there the native has
difficulties and he has to struggle.
Notes
Thus in our example we get 15,16 and 17. This indi-
cates that the third part of life is better than the second
part, and that the second is better than the first. The
third part of life is the best one. This is proved by experi-
ence.
I .
11143 II
1'fu mS3f II 170 II
In the same way count the Rekhas from Shanl to lagna
and from lagna to Shani. Also add these. In the correspond-
ing years there will be fear and loss.
In a similar manner count the Rekhas from Rahu to
lagna and from lagna to Rahu in Rahu's ashtaka varga. Add
also these. In the corresponding years there is loss of hap-
piness.
Similarly in Shani's ashtaka varga count the Rekhas
from Rahu's natal position to Iagna and from Iagna to
Rahu's position. Also add these two. In the corresponding
years there will be fear from poison.
In the ashtaka varga of Mars count the Rekhas from
Mars to lagna and from lagna to Mars. Also add these. In the
corresponding years there is fear .from weapons or sharp
instruments.
72
ASftTAKA VARGA
In the ashtaka varga of the Sun, count the Rekhas from
the Sun to lagna and from lagna to the Sun. Also add these.
In the corresponding years there is fear from wounds and
the like.
,I
mrmft In:cn:Oflit*i;:f1
II 171 II
In Shani's ashtaka varga note the signs where there are
no Rekhas. When Shani or the Sun transits that sign then
the native suffers diseases and malefic results.
When a malefic transits a sign having no Rekhas and if
at the same time the major period of a malefic is operating,
or if a malefic transits 1, 5 or 9 signs from the sign having
no Bekhas. the native definitely dies.
Notes
We have also to determine the longevity of the native. If
the native has a long life, and the transit takes place early,
instead of death there will be only serious or chronic Illness.
Alongwith this we have to keep in mind whether the operat-
ing period is that of a functional malefic or not. We have
explained earlier who the functional maleflcs are. Shant,
Kuja, Rahu are cruel maleflcs, while the Sun is only a
malefic. These can become functional benefics. Guru,
Shukra, waxing Moon and Mercury unassociated with
malefics are natural benefics. They can become functional
malefics.
CICICI
3
Samudaya Ashtakavarga
Aggregate Asbtakavarga
fOlfct@iS 'lOl.n(1....ofil\1
{&lq'lftlHlfld
\lHIFA'1If.:,YA<:( II 1 II
In this chapter the author explains the position of the
Rekhas, and the total number of Rekhas in each house.
Later he will indicate the results of the Rekhas in the twelve
signs and of the planets in order.
I
illOIlP?cl':?IGliolll '1-
"ffif: II 2 II
I
4("i-
ft:w;r I
<l'lt
7.il6d1P::jijt:ll <;fl:ldIff3l{(iOlI:
74
""
(l-l): II 5 II
ASl1TAKA VARGA
We explain how to prepare the samudaya (aggregate) or
sarva ashtaka varga. The total of all the ashtaka vargas is
called samudaya ashtaka varga. The Rekhas of the two
luminaries, five planets, and lagna are to be enumerated in
all the twelve signs. Then total the Rekhas for each sign.
Notes
Some authorities do not consider the ashtaka varga of
Lagna. The present author rejects their view. He removes
the contribution of the Rekhas contributed from-Lagna to
the various planets and lists them separately under Lagna.
Including he Rekhas from Lagna we get the following in our
example. The first is Dhanur Lagna with which we begin.
..
1
Rav! 3
Chandra 3
KuJa 2
Budha 3
Curu 5
Shukra 5
Shanl 5
Total 26
2 3 4 5 6 7 8 9 10 11 12
3 4 4 633 4 4 635
4 5 3 4 6 6 3 542 4
4 2 4 442 3 4 6 2 2
5 3 6 443 6 4 655
2 5 7 257 3 7 535
5 3 5 6 4 5 4 3 4 6 2
2 2 3 245 4 3 432
25 24 32 28 30 31 27 30 35 24 25
Total
48
49
39
54
56
52
39
337
Separating the contribution of Lagna we get the follow-
ing Rekhas.
1 234
3 3 3 3
Chandra 3 4 4 3
Kuja 1 4 1 4
Budha 2 4 3 5
567 8
6 2 3 4
4 5 6 3
432 3
43 3 5
9 10 11 12
452 4
5 3 1 4
4 5 1 2
4 545
Total
42
45
34
47
SAMYDAYA ASI1TAKAVAROA
7&
Guru 4 1 5 6 1 4 6 3 6 4 2 5 47
Shukra 4 4 2 4 5 4 5 3 2 4 5 2 44
Shan! 4 2 1 2 2 3 5 4 3 3 2 2 33
Total 25 28 23 28 31 26 35 27 32 32 21 29 337
Removing the contribution of lagna to the luminaries
and five planets and treating Lagna separately is more rea-
sonable. This makes ashtaka (Eight) varga meaningful. Even
here Lagna's contribution to itself is removed. Thus the
figure 337 is presented in fact.
s'lfi?H'1l'1i
dfl'lli'Bcl -?itrr-
cnr:f
flIl<:t:;!q'\Wj@"l{lOIll{1
II 8 II
Find the total Rekhas in each sign and note them. This
gives the aggregate ashtaka varga which includes the lagna,
the luminaries and the five planets. It Is from this ashtaka
varga that the influences of the transiting planets have to be
delineated.
ftotes
Visvanatha supports this view. Jivanatha states that if
the total Rekhas in the ninth house are 35, the native is
victorious, has greatness and courage, is royal by birth or
character, destroys his foes and enjoys great happiness. If
there are 40 Rekahs in the tenth house, the native enjoys
great happiness from horses, elephants and gold. This hap-
piness increases. The native becomes famous as a ruler. He
has fame surrounded by poets and authors. When the
Rekhas are more than thirty, the native has great wealth.:
from business, honour from the ruler, incomparable con:
76 ASlfTAIfA VARGA
veyances, ornaments and precious stones or gems, auspi-
cious functions, love of music and pleasures from dancing
women.
The planets owning the twelve houses preside over the
various parts of the body thus: Sun--head; Moon-face;
Mars-neck and throat; Budha-near the navel; Guru-nostrils;
Shukra-eyes; Shant Rahu and Ketu-stomach and abdo-
men.
The planets give their results in transit within the frame-
work of the operating Vimshottari dasa and antardasa. The
results depend on their strength or weakness.
In the Sarva Ashtaka varga, says Jatakadesa Marga
(9.35-36), the figures indicating the number of benefic
Rekhas in the twelve houses are as follows. Reckoning is
from
Sun 3,3,3,3,2,3,4,5,3,5,7,2
Moon 2,3,5,2,2,5,2,2,2,3,7,1
Mars 4, 5, 3, 5, 2, 3, 4, 4, 4, 6, 7, 2
or4,5,3,4,3,3,4,4,4,6,7,2
Budha: 3, 1, 5, 2, 6, 6, 1, 2, 5, 5, 7,3
Quru : 2, 2, 1, 2, 3, 4, 2, 4, 2, 4, 7, 3
or2, 1, L 2,3,4,2,4,2,4,7;4
Shukra: 2,3,3,3,4,4,2,3,4,3,6,3
Shani 3, 2, 4, 4, 4, 3, 3, 4, 4, 4, 6, 1
Lagna 5,3,,5 5,2,6, L 2, 2, 6, 7, 1
.. 43
.. 36
- 49
.. 49
.. 46
.. 36
.. 36
- 40
.. 42
.. 45
Total 422
In our example chart we get the following starting from
Dhanur Lagna.
,
~ - ~ r
' 1
2 3 "I-
'7
8
g
to 11 12 Total
Sun 3 3 3 2 3 4 5 3 5 7 2 3 43
Moon 7 1 2 3 5 2 2 5 2 2 2 3 36
Mars 3 3 4 4 4 6 7 2 4 5 3 4 49
SAl'fYDAYA AS.l1TAIfAVARQA 77
Mere. 1 5 2 6 6 1 2 5 5 7 3 3 46
.~ J u p . 3 4 2 4 2 4 7 4 2 1 1 2 36
*Shukra
3 3 4 4 -2 3 4 3 6 3 2 3 40
,lShani
1 3 2 4 4 4 3 3 4 4 4 6 42
Lagna 5 3 5 5 2 6 1 2 2 6 7 1 45
Total 26 25 24 32 28 30 31 27 30 35 24 25 337
Number one is Dhanush (Sagittarius) which is the lagna
and number twelve is Vrischika (Scorpio). Thus we get the
following figures for our example chart.
32 28 30 31
24
27
25
30
Lagna 26
25
24 35
The sign having 28, according to another school 30,
and more Rekhas is the best. The sign having between 25
and 30 has medium strength. The sign with less than 25 is
bad. When benefics transit the best signs, the results are
very good. We have also to consider the natal position of
the concerned planet, its Karakatvas (significations) and the
Karakatvas of that house. By natal position is meant its
ownership, placement, association with and aspects from
other planets.
There is the method of Sudarsana. Note the sign to
which the longevity of the native extends. In that year find
the Rekhas of that sign. Depending on the nature of that
sign as strong, medium or weak, we get the concerned
results.
78 ASlfTAKA VARGA
In our example lagna has 25, Rekhas and therefore has
medium strength. Then the years 1, 13,25,37,49,61 and
so on give physical fitness and the significations of lagna
give average results. In the second house we get 28 Rekhas
as per the earlier count which is as follows:
28 31 26 35
23
27
28
32
Lagna 25
29
21 32
The second house has medium strength. The years 2,
14, 26, 38, 50, 62 and so on give loss of wealth and of
family happiness. The fourth house has 28 Rekhas with
medium strength. The seventh house is strong. The years 7,
19,31, 43, 55 and so on give the best results. The tenth
house with 32 Rekhas is strong. The years 10, 22, 34, 46,
58 and so on give very good results. In this manner we have
to examine the houses.
If the eleventh house has 30 or more Rekhas, then in
that year there are huge profits in business, honour from
the ruler, acquisition of good conveyance, good clothes and
precious gems and the like.
Note in what sign the planet has more Rekhas. The ruler
of that sign, or the planet associated with the planet in that
sign will give full benefic results.
mtR1J1i
I
fiS;ctI fct<:l
SAMYDAYA ASltTAXAVAHQA 79
@lr1'114H;
.
Cfltll!O'II<;IRl
fOililf""if&Aj II 10 II
CfiTlfflUT
"f II 11 II
The sign having less than 25 Rekhas gives unfavourable
results about the factors indicated by that sign. The sign
having 30 and more Rekhas gives the most favourable
results in that year or in the major period of the owner of
that sign. Incidents like marriage and other auspicious func-
tions take place. In the years indicated by less than 25
Rekhas no auspicious functions should be undertaken.
Notes
Siddhasena, Visvanatha and Brahmayamala support
this view.
II 12 II
If there are more Rekhas in the eleventh than in the
tenth and in the twelfth, and if the lagna has more Rekhas
than the twelfth, then the native is happy, famous, strong,
wealthy and he enjoys life.
Notes
This view is supported by Brahmayamala, Siddhasena,
Vaidyanatha and others. If the twelfth has more Rekhas
than the eleventh and lagna, the native is unhappy, poor,
and devoid of happiness. In our example chart the twelfth
ASIfTAKA VAROA
has greater Rekhas than the eleventh and lagna. The results
did not follow as given. In the original ashtakavarga (with-
out lagna ashtakavarga) the Rekhas in 1L 12 and 1 are 24,
25, 26. This seems to be nearer the truth.
il;IRS::il!j"kl
'{JOlIllHi "f 1fiffif.f II 13 II
\j""'ICl:rTJiiIT1UjrT::(1ITT'\ II 14 II
If the Rekhas in 11 are less than in 10, and more in 12
than in 1L and less in lagna than in 12, the native suffers
poverty. The sign having more Rekhas gives favourable
results concerning that house. The strength is more in 30
and above, medium in 25 to 29, and bad in less than 25.
Notes
If there are more Rekhas in 6, 8, 12 houses, they be-
come strong for good or bad. The result is increase of
diseases, death and loss respectively. Hence there should
be a less number of Rekhas in these houses. The Rekhas
should be more in benefic houses. This view is supported
by Mantresvara and Brahmayamala.
In our example chart houses 11, 12 and 1 have 21, 29,
and 25 Rekhas. The results are contrary to those given.
Houses 6, 8, 12 have 26,27 and 29 Rekhas. Houses 7, 9,
10 and 5 have more than 30 Rekhas. Houses 2, 3 and 4
have 28, 23 and 28 Rekhas.
Wtm
CIT I
.
II 15 II
SAMUDAYA ASlfTAKAVARDA 81
Any planet which is (a) in its own house, or (b) in its
. exaltation, or (c) in a friend's house, or (d) in 1, 4, 7, 10,5,
9, 3, 6, 11, or (e) is in the shadvargas of beneflcs, or (f) has
strength as per Shadbalas-still if it has few Rekhas, it de-
stroys the benefic results.
Notes
.The strength as per the Rekhas in ashtaka varga is said
to be more important than all other considerations. This is
also the opinion of Vriddha Yavana.
I
Any planet that is (a) in 6, 8 or 12, or (b) in an enemy's
house, or (c) is debilitated, or (d) is in the vargas of
maleflcs, or (e) is with the lord of the sign occupied by
Gulika, or (f) is somehow associated with such a lord-still if
it has more Rekhas, it will definitely give benefic results.
31Ri fi
e
II
'" """-'
II 18 II
The first group is from Mina to Mithuna, the second is
from Karka to Tula, and the third is from Vrischika to
Kumbha. Now for all the planets enumerate separately the
Rekhas in each group. We have to take the Rekhas in the
Samudaya ashtaka varga only. The three groups represent
the first, the middle, and the last phases of life. The group
that has a greater number of Rekhas shows the auspicious
82
ASlfTAKA VARQA
..
results in that part of life. The group having lesser Rekhas
gives unfavourable results during that period of life. The
group having a malefic gives rise to difficulties and
troubles. The group having a benefic gives benefic results.
If it has both benefics and malefics, the results are of a
mixed nature. .
Notes
Thts view is supported by Devasala-Jataka and Brahma
yamala. In our example chart we get the following Rekhas in
the three groups starting with Mina (Pisces) (as per Sarva
Ashtaka varga). '
(a) '32 + 28 + 30 + 31 = 121 There is no benefic or
malefic.
(b) 27 + 30 + 35 + 24 = 116 There are two beneflcs
and two malefics.
(c) 25 + 26 + 25 + 24 = 100 There is one benefic.
The first group has many Rekhas. The first one-third part
of life must be the happiest. The last part cannot be happy,
the second part with two benefics should be better than the'
first. The last with one benefic is better than the first part of
life; and it should be a little less than the second part.
r.f>f"l(9H'l((l:
r.f>f"l('@o:gflO1'<ijf-fl
II 19 II
According to some scholars the three groups of four
signs each should be counted from the twelfth house. Still
some others argue that in the formation of the groups the
Rekhas of houses 8 and 12 are to be excluded.
Notes
Jataka Parijata (l0.57-58) states these views.
Jatakadesa Marga (9AO) gives only the first view. But both
SAMUDAYA ASlfTAKAVARQA 83
the authorities state the following: The first group refers
the Rekhas of the kendras (1, 4, 7, 10); the second to the
Panapharas (2, 5, 8, 11), and the third to the apoklimas (3,
6, 9, 12) (Jatakadesa Marga, 9.41). Devasa/a Jataka ac-
cepts the grouping of four figures from Mina, Karka, and
Vrischika. Jatakadesa Marga, BrahmayamaJa, Jataka
Farijata and the present author also support this view. But
when the count is from Mina, which is the twelfth sign of the
zodiac, the view which takes the first group to start from the
twelfth house stands to reason.
I
CflrBlS:{
I" 20 'II ,
Take the three groups as consisting of the kendras,
Parapharas and Apoklimas. The group that has greater
Rekhas shows benefic results during that part of life.
Notes
Some authorities argue that the houses 1 to 5 refer to
the first part of life, houses 5 to 9 refer to the second
part of life and houses 9 to 12 to the last part. The part
having greater Rekhas brings happiness in that part of
life. The part having an exalted planet, or a benefic in
a friend's house, gives power, happiness and prosperity.
The part having a debilitated planet, or a planet in an
enemy's house, or having a planet with no Rashmis, or a
malefic-that part of life brings diseases, sorrow, and
loss.
Ti f'Olir@i1i"lld: I
lit II 21 II
We have referred to the three groups earlier. A group
having 120 and more Rekhas gives in that part of life the
greatest happiness, peace, gains, health, honour, wife and
children.
84
Notes
ASlfTAKA VAROA
If there are more Rekhas in the second group than in the
first and more in the third than in the second, it is called
Kahala yoga. Such a native grows from more to more.
If the second group has more Rekhas than the other
two, it is called Maddhala yoga. The native takes delight in
music, dance and the like. tie has happiness in the second
part of life.
When the three groups are more or less equal, it is Bheri
yoga or Sarvanga yoga. Such a native enjoys happiness and
prosperity throughout life.
When the second group has less Rekhas than the first
and the third, it is Damara yoga. Such a native enjoys much
happiness in old age.
When the first part has the greatest number of Rekhas
and the second has the lowest with the third in between
these two, it is Vina yoga.
When the first group has the highest Rekhas and the
third has the lowest, it is Airvata yoga.
When the first part has the lowest number of Rekhas
and the others are equal to one another, it is Vasiyoga.
These are not the same yogas as found in our standard
texts. These are mentioned in some works on Ashtaka
varga. Scholars and students should conduct enough re-
search about these. The results of these yogas are more or
less similar to those given in our standard texts.
~ ~ ~ ~
~ ~ ~ , u ~ l
~ ~ ~
"fCi ~ 'l1qg ~ ~ 1122 II
A chart may show Rajayoga and prosperity. When 'will
this materialise? This is a question to be thought about and
answered. For this note the Rekhas in Lagna as per
iJ
SAMYDAYA ASIfTAXAVARDA 8&
Samudaya Ashtaka varga. In the year Indicated by that
number the native has education, children, government
conveyances and money.
'i0llfl'JIHf
II 23 II
In samudaya ashtaka varga count the Rekhas from
Lagna to the sign occupied by Shani. This total is to be
multiplied by seven and divided by 27. The product
counted from Asvini gives a nakshatra. When a malefic
planet transits that nakshatra or Its tenth or its nineteenth
nakshatra, the native suffers diseases, sorrows and
troubles. Or these results may appear in the year indicated
by the product.
Notes
Jatakadesa Marga (9.43) states: Add the Rekhas from
Lagna to the sign occupied by Shanl: Multiply this by seven
and divide the total by 27. In the year indicated by the
quotient the native suffers from diseases and misery. In the
same way take the figures from Shani to Lagna, from Lagna
to Mars and from Mars to Lagna. MUltiply these separately
by seven and divide then by 27. The quotient gives the
years of troubles and sickness.
In our example chart Lagna to Shani gives 53 Rekhas.
63 multiplied by seven is 371. Divide by 27 the quotient is
13. And from shant to Lagna is 337. MUltiplied by seven we
get 2359. Divide by 27 the quotient is 87. The first gives
Nasta, Sravana and Rohini nakshatras. The second gives
Ardra, Svati and Satabhisha nakshatras. The malefics tran-
siting these constellations, or the years 13 and 87 will be
sorrowful.
Should we take the Rekhas in the lagna and in the sign
occupied by Shani. That we. should do so, Is the view of
86 ASl1TAlfA VAKQA
Vaidyanatha, Mantreswara and Jatakadesa Marga.
Another view is that we should ignore the Rekhas of
Lagna and those in the house occupied by Shani. But if
Shani is in the second or in the twelfth house, there will be
no Rekhas.
The author of this work says that while counting from
Shani to Lagna, the Rekhas of Lagna are not to be counted.
Also from Lagna to Shant the Rekhas in the sign occupied
by Shani are to be ignored. This view appears to be reason-
able.
The difficulty arises from the expressions 'Shanyanta'
and 'lagnaanta' used In Jataka Perijete, and
gatabhavanakshantam used by Jataka desa Marga. Two
Interpretations are possible. 'Paryanta' does not Include the
sign. Research scholars should decide on this matter.
"t'f))l1"',l'l9+f1'
'lOJ;:i:w.'f1
l
'1 ({J
lfJili{0lll.Olf II 24 II
As before count the Rekhas from Shani to Lagna. Multi-
ply the total by seven and divide it by 27. Take the quotient
and count the star from Asvini. When a malefic transits that
star or its tenth or its nineteenth, there will be sorrow and
Illhealth,
In the same way treat the Rekhas from Mars to Lagna
and from Lagna to Mars. The quotient Indicates sorrow and
the like.
The same method is to be applied to benefics Guru and
Shukra, to the waning Moon, and to Budha unassociated
with malefics. The quotient indicates the years of happiness
and wealth.
"otes
When there is a remainder we should add one to the
SAMYDAYA ASffTAlfAVARQA 87
quotient. Or we should convert the remainder to degrees
and minutes to get the specific degree of the nakshatra. If
we take the quotient to refer to elapsed years of age, the
remainder should be converted to months and days.
CfiI("lCfiflcRl?ft I
11 25 II
When the lord of the twelfth house is Makara or Kumbha
and if the lagna is owned by Shant note whether both the
lords of lagna and the eighth are weak. Then the Rekhas in
Lagna indicate the longevity of the native.
oTT I
Cfi(1II?i!ij?,11
'l1C!T
q'ilfcj'I?IRi I
il'i1H1CfiPii1I&<:;I:ft fCf>'s
fi 1127 II
If the lord of the fourth is in Lagna, and the lord
of Lagna is in the fourth, and if these two houses have
33 equal Rekhas, the native becomes wealthy and is a
ruler.
If the lagna, fourth house, and the eleventh have more
than 30 Rekhas, then the native after his fortieth year be-
comes powerful, wealthy and ruler.
If the fourth and the ninth houses have more than 25
Rekhas upto 33 Rekhas, then the native after his twenty
eighth year has happiness and conveyances.
Tt
I
88 ASlfTA/fA VARGA
II 28 II
When Guru is in Karka (Cancer) which should be the
fourth house, and if that sign has forty Rekhas, and if the
rising sign is Mesha (Aries) having the Sun, then the native
becomes a ruler. He owns a lakh of horses-becomes
wealthy.
f1f@Af;<:;<I'lfl II 29 II
When the rising sign is Sagittarius and has forty Rekhas
with Guru in it, and if Shukra and Mars are exalted while
Shani is in Aquarius, the native will have all the wealth and
become the head of the state.
m
TI
f.11f.:f: It 30 II
Houses I, 5 and 9 are called Bandhu. Houses 2, 6, and
10 are known as Sevaka. Houses 7 and 11 are called
Foshaka. Houses 4, 8 and 12 are treated as Qhataka.
Add the Rekhas in these four groups separately. If the
Rekhas in Poshaka are greater than those in Ghataka, the
native is wealthy. Otherwise, he lives in poverty.
Notes.
In our example we get 88, 86, 79 and 84 Rekhas re-
spectively. Ghataka is greater than Poshaka. And yet the
native did not live in prosperity. Bandhu Rekhas are greater
and the native is loved and adored by people.
Sti I
L.CNv.Q \ CAor V, ..
SAMUDAYA ASI1TAKAVAHOA 89
"M1Ch'llI'I: II 31 II
The Kendras and Konas (L 4, 7, 10, 5 and 9) are called
antahkarana. The other six signs are called external bahya.
Take the total Rekhas of these two groups separately. If the
antahkarana Rekhas are greater, then the native has mental
peace and satisfaction, greater education, knowledge and
courage. If it is otherwise, the native is self centred or
conceited, envious and sorrowful.
Notes
In our example the antahkarana sIgns have Rekhas,
While the others have 154 Rekhas. The results given apply
fully to the native.
.
I
II 32 II
The first three signs Mesha, Vrishabha and Mithuna pre-
fer living in the east. Karka, Simha and Kanya refer to the
south. Tula, Vrischika and Dhanush indicate the west. The
remaining three refer to the north.
Take to Rekhas in the four groups. The group which has
a greater number of Rekhas indicates the direction from
where one gets money and happiness.
fit CIT
'!ftT.ft
II 33 II
Others opine differently. Houses 1, 11 and 12 indicate
the east, houses 8,9, 10 refer to the south; houses 5,6 and
7 show the west; and houses 2,3, and 4 refer to the north.
Treat these groups as before and note the direction
90 ASIiTAXA VAROA
from which one gets happiness and money.
m
"f I' 34 "II
m WRrsm
I
m Ri?T: 1135 II
The direction in which the Rekhas are between 54 and
70, that direction gives bad results. The direction having 70
to 90 Rekhas gives average results. The" direction having
more than 90 Rekhas gives the best results.
The direction in which there is a planet rising, is in its
own house or in exaltation or in Mula trikona, that direction
brings success in all the efforts undertaken by the native.
....:>.
'*ll MiMlIltfii(I'*l't"W'l"1I'l
Note the direction of the sign in the lord of the
second house is posited. It is in that direction the native
acquires wealth. Note the direction of the sign in which the
lord of the eighth house is situated. It is in that direction the
native has his end.
aDo
4
Gochara Ashtaka Varga:
Ashtakavarga of Transiting
Planets
fd4Cf<fldl: I
chlGdI;:(Ojf<"TiRdif1
II 1 II
Draw nine horizontal lines and thirteen vertical lines for
the ashtaka varga of gochara (transiting planets). This will
be similar to Bhinna ashtaka varga. Thus we have columns
for the twelve signs, and for lagna, the two luminaries and
the five planets.
am-'tf"1<;<tq31)-
q'CR'l '<'*'''?!'II
m'ftOll'14ii;1!ll<;1 II 2 II
We have to place the Lagna, Moon ,Budha, Shukra, Sun,
Mars, Guru and Shani from the southern direction onwards.
It is in this sequence the results given by the planets are
delineated.
Notes
The sequence follows is that of the inner and outer
planets. These are the Kakshyas. The farthest is Shani.
92 ASlfTAKA VAR'QA
..
Between the Sun and the earth are Budha, Shukra and the
Moon. The Sun is at the centre. The others are beyond the
earth in their distances from the Sun. Kuja, Guru and Shani
are the outer planets. The author does not consider the
planets beyond Shani-- namely Uranus, Neptune and Pluto,
called by some Indra, Varuna and Yama respectiveIy:tTra-
nus is very muCh likelillJa, Shani-arid Rahu and owns
Kumbha. Neptune is like the and Guru and owns
Pisces. Pluto owns Scorpio and his influence is not so much
on individuals as on nations. 'I
Including the Lagna we get eight Kakshyas.
on
:ti14IRl
III"\
InT.l{lt<Oifl
l
,11I II 3 II
The placement of the planets and Lagna follows the
sequence of Sun, Saturn, Jupiter, Venus, Mars, Mercury,
Moon and Lagna. There is an alternative method. Following
Brahmayamala and other texts the author has fixed this
sequence.
fCli.1
I;:P411
4: II 4 II
When does a planet transiting a sign reveal benefic
or malefic result? To answer this question we divide each
sign into eight equal parts. Since a sign has thirty degrees,
each dlvlslon has 345'. These parts are ruled by the
seven planets and lagna for purposes of predicting the
results.
Notes
Let us assume that for a native Shanl is yogakarka and
Is capable of giving the best results. When Shani transits a
OOCflARA ASflTAIfA VAROA 103
II 31 II
lUB
::1." '" c,
II 32 II
'llClrS3{
fflf.fftrclf I \lf<:"114 i fCl i? Imet: I
\for-
II 33 II
tm
II 33lf2 II
If in any month there are nine Rekhas, one may die of
snake bite. Hence he should recite Oaruda Oayatri; or one
should gift a carriage drawn by four horses.
A month showing ten Rekhas indicates death by weap-
ons, the propitiatory rite includes the gift of diamond with a
silver armour.
A month having eleven Rekhas shows death by illicit
brew or abhichara. To avoid this a silver idol is to be gifted.
A month having twelve Rekhas indicates death by poi-
soned or contamInated water. To avoid this land has to be
gifted.
11,fu
1134 II
-c:;R 'llf8;TO:
l{ffi lj6j
O
if1ffi di
fcrnp;[ II 35 II
104
%:i q:;fT
II 36 II
1137 II
AS/fTAlfA VARGA
J:1-:>:qf(1d: "9'lf!
AA AA (1;f fl:mm;ft
""
lff'f: II 38 II
QlQW51
1lli
'1R
14151<:.I'1f14tl II 38
112
II
We give the results indicated by the number of Rekhas
in a month.
13 - Death by difficulty or pain. Gift of saligram is
necessary.
14 - Time brings about the death. Idol of
Varahamurthl is to be gifted.
15 - Fear from the ruler, An elephant or sesamum in
an idol are to be given as charity.
16 - There is misery. Kalpa Vriksha or five palas of
gold is to be given.
17 - Disease, loss of place, indigestion, jaggery ami
cow are to be donated. If at that time running
dasa is that of a malefic jaggery corresponding
to his weight should be donated.
Notes
Puranas speak of ten kinds of dhenus (cows) - guda
(jaggery), ghrita (ghee), Tila (sesamum), jala (water), kshlra
QOClfARA ASlfTAKA VARQA 10&
(milk), madhu (honey), sarkara (Sugar), dadhi (curd), Rasa
(essence or liquid) and actual cow.
These danas (gifts) may be all right with big land owners
and millionaires. The common man can do well by praying
and fasting and by reciting Gayatri.
II 39 II
fi-
'" '" <
II 40 II
'"'" :J"'1'1
I
41 *4 CfluifOI
"<;A' 1ft: II 41 II
fcf;' '1Cfr
qm
'hllfr<ftS' q41fsdl
II 42 II
"<;A' t<Pj m ': I
1143 II
II 44 II
Ill Cfll "l "SJft:r4i
fCllllFcR1d: I
dflOS@og1 II 45 II
106 ASlfTAKA VARGA
l1ffi
00-
1146 II
ri I
m T.[ rrcn rrcn II 47 II
. ..
fcf; qy lJT "(1-
, l1ffi Sl'tllf'iYi1Ficn <rfi
m!: II 48 II
tj=?.,r11414 f.,H<tilf(1ch 00 II 49 II
II 49lf:2 II
18 Rekhas - Quarrelsome, false speech, hard
heartedness, loss of money and troubles. Gift of ruby, gold,
land; or cow is fixed.
19. Rekhas - Renunciation or death. elephant or horse
or a chariot. drawn by these is to be gifted.
20 Rekhas - Loss of intellect or doing sinful acts. White
horse or cow is to be given in charity; or he should feed ten
thousand Brahmanas.
21 Loss or absence of job, sinfulness or loss of wealth
and gains. He should gift com or instal the idol of Brahma.
22- Weakness, poverty, troubles from relatives, difficul-
ties. A cow with a calf or the ten mahadanas are pre-
scribed.
OOCIfARA A5lfTAKA VAROA
107
23 - Many worries. The idol of the Sun in gold is to be
gifted.
24 - Lust for loose women. If the major period of a
malefic is operating, the native is rejected by his relatives in
that month and he has loss of wealth, change of place.
Cows are to be gifted.
Some shanti also should be done.
25 - Misfortune from planets, wind disease or chronic
indigestion. Feeding of Brahmana is prescribed. tie must
perform nava graha homas.
Notes
As we said above, these danas and the like can be done
.only by rajas and maharajas; or by ministers at the expense
of the State exchequer.
7:RT *
II 50 II
';fJ
I
II 51 II
I
"tl'ffi 1152 II
wUU
I
tff II 53 II
108
WIR 3'lll?ftfCl4114
1154 II
';f
a:rffi
';f\: II 55 II
..,.
':
AS/fTAKA VARQA
"
26 Rekhas - dullness, loss of memory, fickle nature.
Worship of Vagisvari (Sarasvati), gifting of honey and sugar,
and performances of homa are prescribed.
27 Rekhas - Over-expenditure, worry and anxiety, un-
clear mind and intellect. Worship of Mahalakshmi and
homa are necessary. .
28 Rekhas - No gains, over-expenditure, fruitless labour,
and failure to get money. Noma with the mantra of the Sun
god is prescribed.
II
Fwl';r fi
\flf\Q\1;"p,fa II 57 II
29 Rekhas : Worried. Gold is to be gifted to the Vedic
scholars, or half of the cost of that gold is to be donated to
the Brahmanas. Then he will be free from diseases, become
powerful, tranquil and longlived. These malefic results will
operate particularly when the period of a malefic is operat-
ing.
Notes
If there are 29 Rekhas there should be benefic results in
QOCltARA ASltTAKA VARQA
that month. The native receives honour and respect.
109
4icl"'1[("1<flf1 I
0-
fCl:qlOlOlI'11:1H<: II 58 II
30 Rekhas - Benefic or auspicious results. Acquires
wealth through business, as per the authoritative texts.
l1?r-
'1Cft II 59 II
di!:(Plfftf.:;: (44011'111,\ "Ff
I
("fM: ("11q il{l<flfl'l "f
fCl'lllR"llOl:rli II 60 II
mft<:f
II"'1QIOl<fllfoqa II 61 II
l:l'ffi QRfil f 1flfi
"{M'Tf.f
<rnrsf.qo: II 62 II
"ffioq 1163 II
31 Rekhas Gain of money. The native does very good
things of a useful nature-,
32 Rekhas . Gain of children and wealth in that month.
33 Rekhas - Honour from the ruler, success in all efforts,
money from business.
110
ASflTAIfA VARGA
are only seven, the result is one. This becomes the multi-
plier of Budha. The total multlpliers are one plus seven,
which is eight.
Assume the dasa of Lagna is yrs 3. 8. 4. 2. The total
multipliers being seven we get 25.8 .29.4. Dividing this by
eight Weget yrs 3.2.18.67.5. This is duration of a subperiod
of the dasa of the Lagna. In the case of Budha, we divide
the original dasa period by eight and we get five months
and 15.58 days. The other subperiods do not figure here.
Let us find the subperiods in Budha. Here Budha has
the major period. His multlpller is one. Shukra who is with
him has half. There is none in his trines. Lagna is in the
seventh from him and hence it has one-seventh. The Moon
is in the fourth from him and his part is one-fourth. Thus we
have 1,2,7 and 4; and multiplying we get 56.
. When. we give half the years to Shukra. the divisor for
Shukra is 28, for lagna it is 8, and for the Moon it is 14.
Adding these we ge,t along with 56 a total of 106 as the
divisor.
Budha gives yrs 7.1.18.
3
Dlvldlng this by 106 we get
Budha's subperiod thus:
1. 1. 18.
3
X 56 = 399.6.6.
4
Dividing this by 106 we get
3.9.6.
85
years.
In the case of Shukra's subperlod we get: yrs 7.1.18.
3
X
28 + 106 = yr 1.10.18.
4