DARSANAM NAMMALWAR

JAYANTHI SPECIAL
taic[mf SARVADARI - VAIKASI
DARSANAM : 1
SEVAI : 5
 As I was driving to the office this morning, I was saying Yahthira Sapthathi
because we are nearing the Thiru Nakshthram of Yathi Rajan. Suddenly a question
occurred to me as to what “Thaniyan” Swami Desikan considers dearest to Him. It is
different subject as to whether there can be Thaniyan for Swami Desikan, if we
believe that He is Thiru Venkata Mudiyan. It is different subject and I will come
to that later. I have seen Thaniyan only for Aazwaars and Acharyas and not for
Srimad Narayana . My reasoning for my belief that “Ramanuja Daya Patram…”
is the Thaniyan that Swami Desikan’s Kamala Hridayam likes most as below:
It was Srimad Narayanan’s sankalpam that He took avatar as Thri Venkata
Mudiyan as a prelude to the Kalki Avtaar. This is accepted by all. It was like a
interim relief (to the Jagath) as we know in our commercial language. He was
immensely pleased with the Upakaram of Srimad Ramanuja and wanted to do a “kai
maaru”. He took avatar as Swami Desikan and composed the Yathi Raja saptati
which He could not have done as Srimad Narayanan. This is also known to all
Vaishnavas of our sampradayam. Now here is where my reasoning starts to justify
why Swami Desikan likes the Thaniyan “ Ramanuja Dayapatram”
Srimad Narayanan also wanted to be known as His adiyar’s Bhaktan which He
could not achieve as Srimad Narayanan. It was a strange desire (which I am
unqualified to comment) but who am I question Him. He is Jagad Kaaranam and
Jagad Rakshakan. He was looking for the Thaniyan which would fulfill this desire of
His. Then come to the Thaniyan Ramanuja Daya Patram, which was exactly what he
wanted to be known as. What humility in Srimad Narayanan that he took this
circuitous route to get this title ie be a daya Patram of His bhaktan. We have seen
titles as Kripa Sagaram, Veera, satha vrata, Asahaya Soora, sahasranama but have
we seen a title that describes as a Bhakta’s Daya Patram? That He chose to get this
Title as Swami Desikan is matter of pride to all the followers of our sampradayam. Is
this another aspect of the Avatara rahasyam of Desikan? There is another version
to this title. Sri Rama moved by the devotion of Lakshmana wanted to see how he
could reverse the role. Ramanuja is Lakshmana’s avatar. Little wonder that the
Thaniyan stayed as the most prominent among the several of Swami Desikan.
Lastly the Thaniyan was offered by Kumar Varadan who is the Maru Avataram
of Lord Varadan. It was like Srimad Narayanan Himself dictating the Thaniyan to
Himself. What more proof do we need that this is Thaniyan He liked most?

Vazga Pallandu Nam Ramanujar,

Vazga Pallandu Nam Sarvathanthatra Swathatraar
Vazga Pallandu Nam Kumara Varadar
Nangainallur Venkatesan
 Name of the month : CHITHIRAI (SARVADARI)

Date Tamil Day Item Festival Special

14-05-08 1 Wednesday Vaikasi Month begins
15-05-08 2 Thursday Ekadasi Vratham
16-05-08 3 Friday Dwadasi Paduka Aradanam
18-05-08 5 Sunday Sri Nrsimha Jayanthi
19-05-08 6 Monday Visakam Sri Nammalwar Jayanthi
20-05-08 7 Tuesday Pournami Kanchi Varadar Garuda Sevai
24-05-08 11 Saturday Kanchi Varadar Car Festival
Sravanam Kanchi Varadar Tirthavari
26-05-08 13 Monday (vratham and Srimad Vedanta Desikan
previous day) monthly Tirunakshatram
31-05-08 18 Saturday Ekadasi Vratham
01-06-08 19 Sunday Dwadasi Paduka Aradhanam
Tarpanam and Tirrukkoshtiyur
03-06-08 21 Tuesday Amavasya
nimbi Tirunakshatram
05-06-08 23 Thursday Tiruvadirai Srimad Bhashyakarar Monthly TN
14-06-08 32 Saturday Ekadasi Vratham
Masa
15-06-08 1 Sunday Ani Month begins
Pirappu

Note : Sri Nrsimha Jayanthi vratham is considered as equal to 24 Ekadasi Vratham.

Fasting is compulsory. The Sishyas of Munithraya
Sampradayam will observe fasting whole day and
Sishyas of Srimad Ahobila Muth will have fasting only in
the breakfast and in lunch and will have full meal in the
night. Special Tiruvaradhanam should be performed in
the evening at Sandhya. Vadai Paruppu and
Panagam are special prasadams. Please chant
Kamasikashtakam and other Narasimha Stotras.
 Tittai Kandhadai Srikanth Rengarajan

mAthA pithA yuvadhayas thanyA vibhoothi:

sarvam yadhEva niyamEna madhanvayAnAm
Atyasya na: kulapathEr vagulAbhirAmam
Srimath thathangri yugalam pranamAmi moordhnA

Sri Nammazhvar is an incarnation of Visvaksena and was born in the year 3102 BC
on a Pournami day in the month of Vaikasi, in what is now Alvartirunakari (also
known as Tirukkurugur) His name means "our own alvar" (alvar means "one
immersed in God"). He was born 43 days after Sri Krishna left the World to Vaikunta
after his Avatara. Nammazhwar is said to have lamented upon his fate,
for, had he born a few days earlier in dwapara yugam
then he would have had the bhagyam of seeing
Kannan directly during his manifestation on the
Earth as Lord Krishna. His other names are
Sadaari, Paraankusun, Maaran, Vakulaaa Baranan,
Kurugaiyar-kone. Kurugai Piran
His father’s name is Kaari, a farmer of
Thirukkurugur on the banks of Tamraparani river and his
mother Udaya nangai is from Thiruvan paricharam in Kerala.
Sri Nammazhvar when he was born did not open his eyes or his mouth to eat
and never cried like other newborn baby. Because he was “very different” from other
children, his parents named him as “Maran” meaning “different”.
His parents prayed to Lord Adhinathan, the Perumal of
Thirukkurugur and left the child in a cradle under a tamarind
tree. It is believed that the tree is an incarnation of
Adishesha, the Serpent on which the Lord Narayan is sleeping
in Milky Ocean.Nammazhvar stayed in the same state for 16
years. He enjoyed the divine ecstasy of Sri Krishna. He was
waiting for a good sishya to do Upadesam.
During that time, in a nearby village called Thirukkolur
there was an elderly Brahmin saint called Madhurakavi.He
went on a pilgrimage to North India and while he was in
Ayodhya, he saw a bright light shining in the far south. He was
delighted and followed the light and finally reached where Nammazwar was sitting.
Seeing the brilliance of Nammazhvar Madhurakavi prostrated and requested him to
accept him as disciple. Although Madhurakavi was very much older than
Nammazhvar, he did not hesitate to accept Sri Nammazhvar as his Guru.
'Alwar' in Tamil means 'one who is immersed'.
Since these saints were always immersed in the Lord
and His qualities, they were called Alwars.
Nammazhvar started reciting divine poems
and Madhurakavi wrote them on Palm Leaves. His
contribution of four works (numbering 1298
hymns) to the four thousand of the 4000
Divyaprabandam includes the entire fourth
thousand and part of the third thousand, these
works are;

TiruvAymozhi (1102 verses), Tiruviruttam (100

verses),TiruvAsiriam (7 verses) and Periya
Tiruvanthadi (87 verses).
Tiruvaymozhi describes Ranganatha as a metaphor to discussing the
philosophical details in the nature of the Paramatma, The nature of the Jeevatma,
The means for the Jeevatma to attain the goal of Paramatma. The blocks and
hurdles on the way and the goal to Moksha.
In the Srivaishnava canon these four represent in the Tamil language the four
Sanskrit vedas, respectively, the Sama Veda, Rig Veda, Yajur Veda and Atharva
Veda. According to tradition "He poured the cream of these vedas" into his songs
and poetry that were the result of deep mystic experience. Though Nammalvar did
not visit any of the 108 divyadesam temples talked about in the Vaishnava religion it
appears from his works he must have had the vision of all the archa forms in the
temples he had glorified in his hymns.

Nammazhvar stayed under the tamarind tree for

32 years, reciting the above Prabhandhams. All his
Prabhsnadhams explain the essence of Vedas, and
hence called “Tamil Vedam”. Lord Adhi Natha
presented Nammazhvar a garland of Vakula flowers
from his own neck thus he was called Vakulabaranan.
Sri Nammazhvar’s Prabhandham brim with
devotion, love, bhakthi and poetic excellence. Many
Acharyas and Tamil poet Kamban wrote Tamil and
Sanskrit poems in praise of Nammazhvar. He is
considered to be our first Acharya in Kaliyuga. Later he gave the entire Dhivya
Prabhandham to Sriman Nathmuni.
 Yasya SAraswatham Srotho Vakula Modha Vaasitham
SruteenAm VisramAya Alam SatArim Thum UpAsmahe
Meaning: We meditate on Satari (Nammalwar) for having
blessed us with suchglorious compositions which are like
flood of nectar with fragrance of vakula
flowers and do the job of VedAs in giving benefit to
everyone, well enough forthe veDas to take rest.

Srimad Andavan Thiruvadi

Kandhadai Srikanth Rengarajan

============================================================================“
Sri S. Govindarajan Swami, Advocate, Srirangam
Courtesy : Srirangasri
===================================================
In every yuga, Sriman Narayana takes an Avatar to propagate the doctrine of
surrender or SaraNAgathi, out of extreme compassion
towards the millions of suffering human beings, so
that they could offer SaraNAgathi to Him and attain
salvation or “mOksha”.
In the VarAha Avatar, He gave us the VarAha charama
slOka:
stithE manasi sukhasthE sareerE sethi yO nara:
DhAtusAmyE sthithE smartha visvarupam cha
mAm ajAm/
ThAsas tham mriyamANAnAm thu kAshTa
pAshANa sannibAm
Aham smarAmi madbhaktham nayAmi
paramAm gathim//

In the Rama Avatara, He gave Abhaya pradhanam:

Sakrudeva prapannAya thavAsmi ithi cha uchyathe/
Abhayam sarva bhuthebyO yethath vrutham mama//

In Krishna Avatar, He gave the Srimad Bhagavad Geetha Charamaslokam:

Sarva dharmAn parityajya Mam ekam saraNam vraja/
Aham thvA sarva pApebhyO mOkshayishyAmi MAa Sucha://
For the salvation of suffering humanity, the Lord took 10 Avataras (Dasa avtAras).
Again, He appeared as Azhvar Saints (abhinava Dasa
avatAra) and later as AchAryas in the Kaliyuga.
One such AvatAra is Swami Desika. He is an AvatAra
Purusha – the incarnation of Lord SrinivAsa. As in
previous AvatAras, Swami Desikan as the
incarnation of the Lord propagated only the
SaraNAgathi tattva. He declares SaraNAgathi as the
only mode of salvation for the suffering humanity.
SaraNAgathi, as we all know, can be understood
only when one knows the three aspects Tattva, Hita and
Purushartha.
Tattva deals with Sriman Narayana as the Para Tattva, the human beings
(jeevAtmas) and insentient things (achEtanas) being His body (sareera), the inter-
relation between them , the Lord as the Supreme master and they as His servitors.
Hita is the mode of salvation – Bhakti or Prapatti aka SaraNAgathi. Swami Desika
stresses the importance of SaraNAgathi as the only means to attain “mOksha” surely
and easily.
PurushArtham is the “phala” or the fruits of
our saraNAgathi. Swami Desika traces the
PurushArtham from Bhagavad kainkaryam
right upto AchArya and ultimately to
BhAgavatha kainkaryam.
In his magnum opus, the Srimad Rahasya
Traya SAra, Swami Desika has dealt in
extenso with Tattva, Hita and Purushartha
and the interaction thereof with the
Rahasya mantras of Ashtakshara, Dvaya
and Charamasloka leading in effect and
essence to SaraNAgathi.
In his other important Rahasya granthas called “Sillarai Rahasyangal” also he has
dealt extensively with the Prapatti SAstra. Again, in his monumental works “The
StOtras”, “Sri PAduka Sahasram”, TAtparya Chandrika, DramidOpanishad TAtparya
RatnAvaLi, Adhikarana SArAvaLi etc. he
has meticulously incorporated the
SaraNAgathi Tattva in a variety of ways
to suit the tastes and levels of
understanding of people of different
mental calibres.
In all his numerous works and in all his
Upanyasams to his several sishyas. His
sole mission in life was to inculcate
unequivocally the yearning for
SaraNAgathi as the only means for
salvation.
So, it is most appropriate to remember him as “Thanja Paragathiyai thandarulvOn”
and prostrate before him singing his VAzhi ThirunAmam – “Thanja paragathiyai
thandarulvOn vAzhiyE”
 Excerpts from “Sri Venkatanatha Endowment Lecture of Sri Seva Swamigal,
organized by Sri Vedanta Desika Research Centre” and reported by Sri G.R.
Srinivasan Swami
Courtesy : Srirangasri

“There are various reasons for the appellation “srImAn” to SwAmi Desika’s name in
his Tanian “SrImAn vEnkaTanAthArya: kavi thArkika kEsari”. We highlight six of
these here.
1. The word “SrImAn” reminds us of the line in TirumAlai pAsuram 11 -
“karuvilE tiru iLAdeer kALattaik kazhiikkinrirE’. You are the one who had this
“karuvilE thiru”. By the grace of the Lord even when you were in your mother’s
womb, as “GanTAvatAra”, you were great in
chanting the name of the Lord. The word
“SrImAn” is fully justified here.
2. AchArya vEnkaTanAtha, when
barely 5 years of age, received the
blessings of the greatest of Srivaishnava
AachAryas (AachArya anugraham) of those
days in the illustrious heirarchy of AchAryas
after the great RAmAnuja. VAtsay Varad
guru, popularly known as NaDAdur ammAL
foresaw the greatness which awaited the
young child and blessed him thus-
“prathishTApitha vEdAntha: pratikshiptha bahir mathah: /
BhooyAsvai vidhyamAnyastvam bhoori kalyANA bhAjanam” //
3. BhAshyakAra had a tough time in the Gurukula system under the AchArya,
“YAdhavaprakAsa”, to put down the rising pride of Advaita, by his own power and
removed the wrong interpretations of the Srutis. But, for Swami Desikan, ther had
been no hurdles nor problems in his learning (vidyAgrahaNam) but
learned various vidyAs (nAnAvidha vidhyA0, was initiated
into the Hayagriva mantra by GaruDAzhwAr himself. In
the 32nd SlOka of Hayagriva StOtra, Desika uses the
word “amlAn”, the unfading splendor, compassion and
love of the Lord made the AchArya great and thus he
became “SrImAn”.
4. The other great contribution of Swami Desika
was the “Sri BAshay pravachanam” which was the prime
command (prathama AajnA0 of the preceptor, for as
many as 30 times within his 20 years of age.
”trimsatvAram srAvitha SAreeraka BhAshya”. He is really
a ”SrImAn”
5. Swami Desika wrote the Grantha “DramiDOpanishad tAtparya RatnAvaLI”
which is a “Divya Prabandha Sri” (divine work), paying great tribute to the earlier
AchAryas, NammAzhwAr, NAthamuni and others with exact meaning and
 interpretations for wisemen who are
interested in serving the Lord. Thus,
Swami Desika is a “SrImAn”.
6. The great AachArya Desikan with
the idea of protecting the purity of
“RAmAnuja Darsana” erected strong
barricades in the name of “rakshAs”
namely “GitArtha sangraha”, “Rahasya
rakshA”, “nikshEpa rakshA”, ”pAncharAtra
rakshA”, and “Satcharita rakshA”. Thus, he
guarded the five great granthas
from interpolations and textual variations
by the later people handling the same. Thus, he is “SrImAn”.

Setlur Serankulam Venkatesan

Location : 2 kms from Kanchi varadar temple and near Kamakshi amman temple
and Kanchi Bus stand.

About the Temple: This Divyadesam is said to be one of the famous Divyadesam
next to Sri Varadharajar Temple. This Divyadesam is found in Big Kanchipuram and
is closely situated near to Sri Kamakshi Amman Temple.

Sthlapuranam : Mahabali Chakravarthy, the

grandson of Prahaladhan, did a very big yagam
(or) homam to get the Devendra logam, which is
referred to as "Swargham". But, the lokam belongs
to Indiran, who is the King of that lokam. Being a
great devotee of Sriman Narayanan, he was
capitulated by temptation and deceided to acquire
the Devendra Lokam. To make him understand
and to punish him, Sriman Narayanan took the
Vaamana avathar (dwarf) and asked for 3 feets of
his land. On hearing this, Mahabali said that he
can take 3 feets of his land. But as a surprise to
Mahabali, Sriman Narayanan who came there as
Vaamanan (dwarf) grew up in height, and his head
touched the sky. Using the first step, he measured
the sky and earth and with the second feet or
step, he covered the heaven and more tha it.
Finally, he asked for the third feet of land. For this,
Mahabali surrenders his own head as the third feet and was finally bleassed by
Sriman Narayanan.

When his head was stamped by Emperumaan's feet, he could not get the dharshan
of Thirivikraman. So, he prayed for his great Ulagalandha dharshan. Since, he could
not be given the Thirivikraman darshan, the Parumal
gave his seva as Aadhiseshan (Ooragathaan) which can
be seen next to Ulagalandha Perumal.

The moral that is explained by the Perumal is that all

the things that are in exisit in this world belongs to
Emperumaan, Sriman Narayanan and this is cleary
explained throught the Ulagalandhan (Thirivikrama)
Perumal.

All the living things (Jeeva raasis) and its Aathmaas

belong to the Emperumaan's feet and it is explained
through "Thiru Ooragathaan".

Mahabali Chakravarthy comes along the family of Bhaktha Prahaladhan, a great

devotee of Sri Vishnu. Inspite of coming through that kind of family, he wanted to
rule the Deva lokam, which belongs to Indiran. And at the same time, Devendran -
Indiran wanted to rule all over the world. So to teach both of them a lesson, he took
the Thirivikrama kolam, thereby reducing the leadrship and over head of Mahabali
and on the other hand, by raising his feet and measuring over the sky, he states to
Devendran that Deva Lokam also belongs to him.

In this Sthalam, Ulagalandha Perumal, Thirivikraman gave

his Prathyaksham for Ooragam, who is the Aadhiseshan.
Both Aadiseshan and Thirivikraman are the other ways the
Emperumaan giving seva in this sthalam.

Specials: Inside this Sthalam, other 3 divyadesams

namely, Neeragam, Karagam and Kaaravannam are found.
The Vimanam and Pushkarani are found to be so
damaged. In Thai month (mid of January month to mid of
febraury month) a very big utsavam is done. Garuda seva
is the special Vaaganam of this temple. Doing
Thirumanjanam (divine bath to Perumal) for Ooragathaan is said to cure all sorts of
problems.

Moolavar and Thaayar: The Moolavar of this sthalam is Thiruvikraman. Other

names are Sri Ulagalantha Perumal. Prathyaksham for Aadisheshan. Moolavar in
Ulagai (World) alantha kolam

Thaayar : Amudhavalli (Amirthavalli).

Utsavaar : Sri Loganathan.

Mangalasasanam:

Thirumazhisai Alwar - 2 Paasurams.

Thirumangai Alwar - 4 Paasurams.
Total - 6 Paasurams.

Pushkarani:

Naaga Theertham.
Sesha Theertham.

Vimanam: Saara SriKara Vimanam

(Continuation of 8 Mahishi’s of Sri Krishna)

Smt. Suchitra Rajan

The king of Kosala province was Nagnajit. He was pious and follower of vedic
injunctions and ritualistic ceremonies. He had a most beautiful daughter known as
Satyaa or Naagnajitii. The king Nagnajit wanted to give his daughter in marriage to a
person who could defeat seven strong stalwart bulls maintained by him. The seven
bulls were very strong and could hardly
bear the smell of any prince and
hence many princes tried their luck
but in vain.
This news spread all over the
country and Sri Krishna heard this and
went to King of Kosala for Satyaa.
When Satyaa came to know that Sri
Krishna Himself has come for her, she
was very happy and pleased that the
husband of Lakshmiji had so kindly
came there to accept her, for she had
long time cherished to obtain her
desired husband, Sri Krishna. She
began to pray to Krishna mentally that, “ I do not know how the Supreme Lord can
be pleased with me. He is the master and Lord of everyone. Lord Shiva, Lord
Brahma including Lakshmi thayaar pay their respectful obeisances unto to the lotus
feet of the Lord. The Lord decends to this earth in different incarnations to fullfill the
desire of His devotees. He is so exalted and great that I do not know how to satisfy
Him.” She knew that Lord will only be pleased by a humble service attitude under
the direction of the spiritual master i.e Achariyan.
King Nagnajit paid his humble obeisances at the Lord’s lotus feet, for he knew
that He was the Supreme God Sriman Narayanan and begged at His feet as an
insignificant soul to satisfy Him.
Sri Krishna was pleased at the reception of the king and said that a kshatriya
should not ask anything from any one by vedic injunctions and that He was asking
king’s daughter Satyaa without fulfilling the condition of defeating the seven bulls.
After hearing this King Nagnajit said, “My dear Lord, You are the reserviour of
all pleasure, all opulences and all qualities. The Goddess Lakshmi , always resides on
your chest. Under these circumstances, who can be a better
husband for my daughter? Both my daughter and I
have always prayed for this opportunity. You are the
chief of Yadu dynasty and chief of all heroes.
I am sure you will bring the seven bulls
under control without any difficulty, while no other
princes could. Krishna! If you will kindly bridle the
seven bulls and bring them under controll, then
undoubtedly You will be selected as the desired
husband of my daughter, Satyaa”.
After hearing the condition of the king
Nagnajit, Krishna immediately divided Himself into
seven Krishna’s and each one of Them immediately
caught hold of a bull and bridled its nose, thus bringing it
under controll , all the seven at the same time, as if it were a
plaything. This act of dividing /expanding Himself to seven was to show about His
unlimited forms of expansions though he married many wives. He could associate
with each and every wife by His expansions at the same time. King Nagnajit became
very much astonished and with great pleasure immediately gave Satyaa to Sri
Krishna . Sri Krishna accepted Satyaa as His wife with a marriage ceremony of great
pomp and drove to Dwarka happily and peacefully after defeating all the other
princes who fought with Him in envy on the way to Dwarka. All glories to His leelas.

Srimad Vedanta Desika Vandana

EaIsaMyamaInd`isawant- inaiQarxaOkdIxa ! .
inayatM ku$ dasaM maaM sava-tn~svatn~ ! to ..
Meaning : The great Sarvathanthra Swathanthra
Swami Vedanta Desika. You have spent you time in
learning, spreading and protecting the Ramanuja
Siddhantham. Kindly make me your slave. The above
sloka was composed by Kumara Varadacharya, son of
Swami Vedanta Desika.
Q1) Sharanaghathan/Prapannan should have love or bhakthi for
three important aspects. What are they?
Q2) Who are the parents of NarakAsuran?
Q3) Who carried ThirupannAlwar to the Sri Rangam Temple
from the banks of River Kaveri?
Q4) According to Desikan, if the atma leaves the body by 101th
nadi, one attains the Archiraadhi margam. What is name of
that 101th nadi?
Q5) King Parikshit sat down on the banks of which river,
awaiting death?
Q6) What are the 4 legs of Dharma in the form a cow? In
Kaliyuga how many legs are there?
Q7) What are the 4 PurusAarthas?
Q8) The living entity evolves through how many different
species of life?
Q9) Who is fondly known as Senai Mudalaiyar?
Q10) Who did the most personal devotional service at the
lotus feet of Sri Ramanujar?

ANSWERS FOR CHITIRAI-08-SEVAI 4

Ans 1) 28th Chatur Yuga, Vaivasvatha Manu.
Ans 2) Sandipani Muni, 16 days.
Ans 3) Nammalwar
Ans 4) Swami Desikan
Ans 5) 1. Aishwarya Aarthi 2. Kaivalya Aarthi
3. Bhagavath Labha Aarthi
Ans 6) Ashwatthama (son of Draunacharya)
Ans 7) At the age of 5 as per Srimad-Bhagvatham.
Ans 8) Mithila. It is in Nepal and was Janaka’s kingdom in ancient times.
Ans 9) Hanuman (acharya stanam) and Garuda (personification of Vedas).
Ans 10) By Periyanambigal at Madhurandhakam.
 12 Srichurna Divya namams
Sri. Rahul Rajan

S R I Y A I Y A I U S T A M K O E P C B G S Y I
L A H N M M W H A R I D A S S I A Y A L A M A K
I C N N I C R B N S A B E D C Y A I I I A Y I S
E D V I S H N U P A T N I Y A I M M A A A B B O
A A A C H A L L D A B O L E I K R I A H H N F O
B S I H H A A A N H V O A C A I A K D A A A S R
E N S A I R I N I V O O N H H B L A T B R Q J A
L I H R V A O C Y E A T A A O W R R F N I I R S
L A N I M A H T A N M D H N R P A I W F V O S U
A Y A N H A R I V A L L A B A A Y A I S A M H N
B N C G C A P U R K N Q M L A O B S B B L F J D
A I B K H H N O U A A D A D R V A M A N L Y U A
R B J I A D A M S T V B A R A H A H Y I A G D R
D O D N N A H A H A A I R A V S N Y A A N F A Y
N S Q Y D G O V I T I N D A H A R I A Y U G F A
A A F A R N Q Y H A S I D E V A D A A I V G B I
H R Y I A A A S F I H A M N A C B A I I I D D A
C D A Y S G I I S T N I C A H A A A U T S D Y D
I N I Y H B P E N N A I S D O M E A T A H E A N
A A V Y A A B A L A V R A M A N U J H P N R I I
Y H A V U L Y A H O Y O U O H A C H I Y A A I A
A C R I K A R A R I A Y A K I V E D A V E D A Y
U A Y C E S E I H C I C H I E S O B I N A C A F
S V A R A R O H U U I A Y I M H S K A L A H A M

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Topic :- Ten Important Upanishads
P N A Y E R E T I A A I A A
R I I S P A A D K I I Z K L
A P K D K E Y A A I E A A M
S A E M A O G J P K Y M B A
H C T H T F O L I N E A S A
N K T N K T D M A A D A R N
A A M E E R N R K N E K K D
K I I S H A A K C D R A P U
A S C K H A A A I T R D N U
S H T M D R H M N L S N O K
B P E A J I H C I E H U E Y
O U H G K S C G G M K M T A
I A T E I S H H R Q E E A D
R A Y I I R I T T I A T Y F