Empiricism This is a theory of knowledge that asserts that knowledge comes only or primarily via sensory experience.

One of several views of epistemology, the study of human knowledge, along with rationalism, idealism and historicism, empiricism emphasizes the role of experience and evidence, especially sensory perception, in the formation of ideas, over the notion of innate ideas or traditions. Empiricism in the philosophy of science emphasizes evidence, especially as discovered in experiments. It is a fundamental part of the scientific method that all hypotheses and theories must be tested against observations of the natural world rather than resting solely on a priori reasoning, intuition, or revelation. Philosophers associated with empiricism include Aristotle, Alhazen, Avicenna, Ibn Tufail, Robert Grosseteste, William of Ockham, Francis Bacon, Thomas Hobbes, Robert Boyle, John Locke, George Berkeley, David Hume, Leopold von Ranke and John Stuart Mill.
Rationalism In epistemology and in its modern sense, rationalism is "any view appealing to reason as a source of knowledge or justification" (Lacey 286). In more technical terms, it is a method or a theory "in which the criterion of the truth is not sensory but intellectual and deductive" (Bourke 263). Different degrees of emphasis on this method or theory lead to a range of rationalist standpoints, from the moderate position "that reason has precedence over other ways of acquiring knowledge" to the more extreme position that reason is "the unique path to knowledge" (Audi 771). Given a pre-modern understanding of reason, "rationalism" is identical to philosophy, the Socratic life of inquiry, or the zetetic (skeptical) clear interpretation of authority (open to the underlying or essential cause of things as they appear to our sense of certainty). In recent decades, Leo Strauss sought to revive Classical Political Rationalism as a discipline that understands the task of reasoning, not as foundational, but as maieutic. Rationalism should not be confused with rationality, nor rationalization.

Rationalism vs. Empiricism

1. The dispute between rationalism and empiricism concerns the extent to which we are dependent upon sense experience in our effort to gain knowledge. Rationalists claim that there are significant ways in which our concepts and knowledge are gained independently of sense experience. Empiricists claim that sense experience is the ultimate source of all our concepts and knowledge. 2. Rationalists generally develop their view in two ways. First, they argue that there are cases where the content of our concepts or knowledge outstrips the information that sense experience can provide. Second, they construct accounts of how reason in some form or other provides that additional information about the world. Empiricists present complementary lines

of thought. First, they develop accounts of how experience provides the information that rationalists cite, insofar as we have it in the first place. (Empiricists will at times opt for skepticism as an alternative to rationalism: if experience cannot provide the concepts or knowledge the rationalists cite, then we don't have them.) Second, empiricists attack the rationalists' accounts of how reason is a source of concepts or knowledge. 3. Rationalism believes that some ideas or concepts are independent of experience and that some
truth is known by reason alone. Empiricism believes that some ideas or concepts are independent of experience and that truth must be established by reference to experience alone. 4. Rationalism may believe these to be synthetic necessary statements, universally treu, and genunie knowledge; i.e., they are not merely empty as the analytic or tautologous statemenst (Black cats are black) and are not dependent on experience for their truth value. Empiricism denies that these statements are synthetic and necessary. Strict empriicism asserts that all such statements only appear to be necessary or a priori. Actually, they derive from experience. Logical empiricism admits that these statements are ncessary but only because they are not really synthetic statements but analytic statements, which are true by definition alone and do not give us genuine knowledge of the world. GENUINE KNOWLEDGE Rationalism includes in genuine knowledge synthetic necessary statements (or, if this term is rejected, then those analytic necessary statements that "reveal reality" in terms of universally necessary truth; e.g., "An entity is what it is and not something else.") Empiricism limits genuine knowledge to empirical statements. Necessary statements are empty (that is, they tell us nothing of the world). Logical empiricism admits as genuine knowledge only analytic necessary (Black cats are black) or synthetic empirical statements (desks are brown). But the anyalytic necessary statements or laws of logic and mathematics derive from arbitrary rules of usage, definitions, and the like, and therefore reveal nothing about reality. (This is the antimetaphysical point of view).