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Through these powers God created and rules the universe, and it is by influencing them that
humans cause God to send to Earth forces of compassion (masculine, right side) or severe
judgment (feminine, left side).
Keter Elyon
Translation
The Supreme Crown
Description
Keter is the uppermost aspect of the Sefirot that can be contemplated by humans.
• Crown
• The hoary head.
• The hairs of the beard.
Names of God
• The point at the tip of the letter "yod" in the Tetragrammaton (the four-letter name of
God).
• Ehveh (a form of "I shall be").
Colour
• None.
• Primordial Ether
• "Nothingness," the negation of all thought.
• "He."
• Arikh Anpin--the Longsuffering (literally: the Long-faced) One.
• The Ancient Holy One.
• Before.
• Supernal East.
• The origin of Will,
• The dew of Hermon.
Binah
Translation
Understanding, Discernment
Description
Binah refers to the analytic, distinguishing aspects of God's thought.
It is the uppermost feminine element in the Godhead, and is symbolized as the mother of the
Shekhinah. Many of the symbols associated with Binah are therefore identical to those of the
Shekhinah.
Having received the seed from Hokhmah, Binah conceived and gave birth to the seven lower
Sefirot. There are fifty "Gates of Understanding."
• Forehead.
Biblical Figure
Names of God
• Elohim.
• The Hebrew letter "he" in the four-letter name of God (The "Tetragrammaton").
• The Tegtragrammaton when vocalized as the word "Elohim" ("God").
Description
This Sefirah represents the fearsome powers of divine punishment and wrath in the world.
However the destructive forces necessary to keep order and exact punishment also contain
the seeds of demonic Evil: the "Other Side" (Sitra Ahra).
• Left arm
Biblical Figure
• Isaac.
Name of God
• Elohim.
Colour
• Red.
Description
Hod represents the lower channel through which God's judgment comes down to the world.
• Left leg
Biblical Figures
• Aaron
Name of God
Tif'eret
Translation
Glory, beauty
Description
Tiferet represents the ideal balance of Justice and Mercy needed for proper running of the
universe.
• Jacob/Israel.
• Moses.
• Adam.
Names of God
Colours
• Green
• Purple
• Compassion (Rahamim).
• Truth.
• Judgment (Mishpat).
• Humility
• Heaven.
• The sun, day.
• Harmony.
• King.
• It is often symbolized as a bridegroom or prince who strives to be united with the
Shekhinah. Their union produces the human soul.
• "Thou" ('attah); "'Anokhi" (a rarer form of "I").
• The Tree of Life.
• The Written Torah, Torah scroll.
• Ze'ir Anpin--the Impatient (literally: Short-faced) One.
• Milk and honey.
• The candelabrum (menorah).
• The golden altar.
Hokhmah
Translation
Wisdom
Description
Hokhmah represents the contemplative, synthetic aspects of God's thought.
It is the primordial point of creation from which all knowable reality originates.
• Right brain
Biblical Figures
• King Solomon
Names of God
• Yah
• The letter "yod" of the four-letter name of God (the Tetragrammaton)
• Primordial Point.
• "There is" (Yesh), Being, as in "Being out of 'Nothingness'").
• Beginning.
• Eden.
• The origin of Thought.
• Seed.
• Fountain.
• Will.
• Depth.
• Father.
Hesed, Gedullah
Translation
Love, Lovingkindness, Compassion, Greatness, Grace
Description
Hesed represents the generous, benevolent (masculine) side of God.
• Right arm.
Biblical Figure
• Abraham
Names of God
• El.
• Supreme God (El 'Elyon).
Colour
• White.
• Upper waters.
• Lion.
Nezah
Translation
Eternity, Endurance, Victory
Description
This Sefirah represents God's active grace in the world.
• Right leg
Biblical Figure
• Moses
Name of God
Description
Yesod is the channel through which Tiferet strives to unite with the Shekhinah and pass on
the creative and benevolent divine forces.
• This Sefirah is symbolized as the male phallus, sanctified through the covenant of
circumcision.
Biblical Figures
• Joseph
Names of God
Description
The Shekhinah is a Talmudic concept representing God's dwelling and immanence in the
created world. It was equated with the "Keneset Yisrael," the personified spirit of the People
of Israel.
According to a Rabbinic tradition, the Shekhinah shares in the exiles of the Jewish people.
Therefore, the redemption of the people of Israel is inextricably linked to the remedying of an
alienation within God him/herself, introducing a bold new element into traditional Jewish
Messianic eschatology.
The passivity of the Shekhinah is often emphasized (equated with its femininity), as the
recipient of forces from the higher Sefirot.
• Mouth
• The Shekhinah is often portrayed as a bride or princess whose male lover is the
composite of the nine upper sefirot, represented by the prince/bridegroom Tiferet.
Biblical Figures
• King David
• The Matriarch Rachel
Name of God
• Adonai (Lord)
• The last letter "he" in the four-letter name of God ("the Tetragrammaton").
• Elohim (when it receives more influences from the Left side).
Colours
• Blue
• black
Other Symbols and Images
• Pool, sea,, wellspring, gathering of the waters, Beersheba (literally: "The Well of the
Seven")
• Earth, dry land (when deprived of nourishment from Hesed).
• Bedrock.
• The Moon, which is the passive reflector of light from the sun.
In a manner appropriate to the redemption of God and Israel, the moon renews itself
each month.
• Queen
• Bride
• Daughter / Princess
• The Royal House of David
• Matron
• The erotic and romantic phrases of the Song of Songs and Prophetic imagery is
evoked to represent the longing of the male and female elements of the Godhead.
• Temple, Tent of Meeting, Mount Moriah.
• "I"
• "This" (fem.).
• Mirror
• Rose
• Throne of Glory
• Justice
• Garden of Eden
• The Tree of Knowledge
• The poor one
• Apple Orchard
• The Oral Torah
• Blessing
• Freedom
• Sabbath, Sabbatical year (in some systems), Jubilee
• The End of Thought
• All
• Eagle
It is the female side, representing the fearsome awe of God, and the principles of separation
and distinction. The unrestrained dominion of the Left side gives rise to Evil
The Middle Column
Description
The Middle column of the Sefirot structure represents the ideal balance of divine mercy and
justice. This harmony is best represented in the Sefirah of Tiferet, which exists midway
between the extremes of Din and Hesed, female and male.
Following traditional Rabbinic perception, the Kabbalah recognizes that the universe could
not survive if it were founded only upon justice or only upon mercy