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Indonesia
In Indonesia, particularly Java and Bali, Shadow Puppetry developed and flourished under the name Wayang Kulit.
A multimedia art form
Drama, Painting, Carving, Literature, Voice, Instrumental music, Mimicry
Javanese Wayang Kulit Puppets
Phra Ram (Rama) Nang Sida (Sita) Thosakan (Ravana) Hanuman
George W. Bush
Self - portrait
Batman
The Ramakien
The Thai version of The Ramayana Highly honored in Thailand Rama is an earlier incarnation of the Buddha The basis of most Nang Talung and Nang Yai performances
The basic Ramayana story Prince Ramas wife, Sita, is kidnapped by evil King Ravana. Rama journeys to rescue her with Hanuman, a monkey and his monkey army. Rama rescues Sita after a series of battles, and Rama kills Ravana.
Malaysia
Tree of Life Sita and Rama Hanhsuma Ravana
Between Java and Thailand Several imported forms of Shadow Puppetry from Java and Thailand. .Wayang Siam: indigenous Malay form
Malaysian Wayang Siam Puppets
Sita
Shadow Puppetry and The Ramayana in Visual Art Work by Siew Lian Lim
Repurposed plastic and refuse
Sets the tone of the drama Speaks the lines of all the characters Tells the story Directs the gamelon (orchestra) and singers Manipulates the puppets Makes comments on the story and its meaning Can improvise A one-person multimedia performer.
Seri Rama (Rama) Mahraja Wana (Ravana) Hanuman and Hanuman Ikan
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Sita, Rama, and Hanuman - Indonesian style Shadow
Thailand/Cambodia
Two styles of Shadow Puppetry 1. Nang Yai (Sbaek Thom - Cambodia)
Big puppets held by dancers for royal courts and ceremonies
Thailand Cambodia
Conclusions
Cambodia: Being revived by Sovanna Phum Arts Association after being banned by the Khmer Rouge
Common features of SEA Shadow Puppetry Carved leather puppets cast shadows on a screen. Stories - Mahabharata/Ramayana myths. Clown puppets - not myths - for entertainment. The puppet master- center of performance. A form of popular entertainment.
Malaysia: Wayang Kulit Seri Asun survives after Wayang Siam is banned in Kelantan.
1. Shadow Puppetry has transmitted The Ramayana throughout SEA. 2. Contemporary Shadow Puppetry adapts to contemporary politics and popular culture Ramayana secondary. 3. Shadow Puppetry performed by Western artists. Only Tamara Fielding presents The Ramayana. 4. Shadow Puppetry as visual art: shadow puppetry and The Ramayana as inspiration for contemporary visual art, including work by the researcher. Works Cited Conclusions
Broman, Sven. Shadows of Life: Nang Talung. Bangkok, Thailand: White Orchid Press, 1996. Fielding, Tamara. Ancient Arts in Modern Times. Tamara and The Shadow Theatre of Java, 2000. 31 May 2010 < http://www.indonesianshadowplay.com/artist.html >. Irvine, David. Leather Gods & Wooden Heroes: Javas Classical Wayang. Singapore: Times Editions, 1996. zek, Jan. Phenomenology of a Puppet Theatre : Contemplations on the Art of Javanese Wayang Kulit. Leiden, Neth: KITLV Press, 2005. Mulyano, Ir. Sri. Human Character in the Wayang. Trans. M. M. Madeiros. Jakarta: Pustaka Wayang, 1977. Reed, Larry. Personal Interview. 29 May 2010. Sweeney, Amin. Malay Shadow Puppets. London: British Museum Publications, 1972.