Documenti di Didattica
Documenti di Professioni
Documenti di Cultura
PARAPHILIA
What is Paraphilia?
• It is not clear what causes paraphilia. Some experts
believe it is caused by a childhood trauma, such as sexual
abuse. Others suggest that objects or situations can
GENDER AND SOCIETY
DISCUSSION LEGAL BASIS FOR THE STUDY OF GENDER AND SOCIETY
1.1 Gender and Society What is CEDAW?
• Gender is also a social construct. • Known as the International Bill of Rights of Women,
• As the World Health Organization (WHO)Trusted Source Convention on the Elimination of all Forms of
explains: “Gender refers to the socially constructed Discrimination Against Women (CEDAW) was adopted by
characteristics of women and men, such as norms, roles, the United Nations in 1979 and took effect on 3 September
and relationships of and between groups of women and 1981.
men. It varies from society to society and can be changed.” • The Philippines signed the CEDAW on 15 July 1980 and
• Gender roles in some societies are more rigid than in ratified it on 5 August 1981, the first ASEAN country to do
others. However, these are not always set in stone, and so. As of May 2015, the Convention has been ratified by
roles and stereotypes can shift over time. A 2018 meta- 189 states.
analysis of public opinion polls about gender stereotypes in • The Philippines also ratified the Optional Protocol to
the U.S. reflects this shift. the CEDAW on November 12, 2003, which established two
………………………………………………………………………………………… mechanisms that enable women to seek redress for
• People often use the terms “sex” and “gender” violations of CEDAW through the communication
interchangeably, but this is incorrect. procedure and the inquiry procedure.
• Sex and gender are different, and it is crucial to • The CEDAW is the only human rights treaty which affirms
understand why. the reproductive rights of women and targets culture and
– “Sex” refers to the physical differences between tradition as influential forces shaping gender roles and
people who are male, female, or intersex. A family relations. It affirms women’s rights to acquire,
person typically has their sex assigned at birth change or retain their nationality and the nationality of
based on physiological characteristics, including their children.
their genitalia and chromosome composition. This
assigned sex is called a person’s “natal sex.” • The 1987 Constitution states two prominent provisions.
– Gender, on the other hand, involves how a person The first in the Declaration of Principles Article II Section
identifies. Unlike natal sex, gender is not made up 14, which asserted that “The State recognizes the role of
of binary forms. Instead, gender is a broad women in nation-building and shall ensure the
spectrum. A person may identify at any point fundamental equality before the law of women and
within this spectrum or outside of it entirely. men.”
People may identify with genders that are
different from their natal sex or with none at all. • Republic Act 7192: Women in Development and Nation
These identities may include transgender, non- building Act
binary, or gender-neutral. There are many other – AN ACT PROMOTING THE INTEGRATION OF
ways in which a person may define their own WOMEN AS FULL AND EQUAL PARTNERS OF MEN
gender. Gender also exists as social constructs — IN DEVELOPMENT AND NATION BUILDING AND
as gender “roles” or “norms.” These are defined as FOR OTHER PURPOSES.
Trusted Source as the socially constructed • Republic Act 9710: Magna Carta of Women
roles, behaviors, and attributes that a society – The Magna Carta of Women (MCW) is a
considers appropriate for men and women. comprehensive women’s human rights law that
seeks to eliminate discrimination through the
recognition, protection, fulfillment, and promotion
of the rights of Filipino women, especially those
belonging in the marginalized sectors of the
society. It conveys a framework of rights for
women based directly on international law.
– The MCW establishes the Philippine government’s
pledge of commitment to the Convention on the
Elimination of All Forms of Discrimination against
Women’s (CEDAW) Committee in its 36th Session in
2006 and to the UN Human Rights Council on its
first Universal Periodic Review in 2009, It is the
local translation of the provisions of the CEDAW,
particularly in defining gender discrimination, state
obligations, substantive equality, and temporary
special measures. It also recognizes human rights
guaranteed by the International Covenant on
Economic, Social and Cultural Rights (ICESCR).