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by theheartopener
Bismillaahir Rahmaanir Raheem. Qad aflaha man tazakka wa dhakarasma rabbihi fa salla. In the Name of Allah, the most Beneficent, the most Merciful. He indeed shall be successful who purifies himself. And magnifies the name of his Lord and prays. All praise to Allah. Let peace, blessings be on our beloved unlettered Prophet, his family and his noble companions. I seek refuge in Allah from the accursed shaitan and I begin in the name of Allah, the most beneficent, the most merciful.
The two goodness of Saudi that keeps the punishment of Allah away and the state of countries like Pakistan
I was telling my friends, Allah has protected Saudi in spite of being a chaos and face of ruin and confusion in the Arab land because of two goodness in it: 1) From the ruler to the soldier and the whole army, from the rich to the poor, from the masjid to the educational institutes, from the markets to the business places, every single person performs salah. They might have thousand faults but they have this excellence of performing salah and the arrangement is made for the same everywhere. 2) Filth and shameful acts cannot be seen as something common be it in markets or universities or anywhere. They have the hayaa. By these two qualities, Allah has saved them from destruction. In our country (Pakistan), there are many good acts going on but because of the two things; 1) increase in people abandoning salah and 2) increase in shameful acts be it in schools, colleges or markets which came along with people abandoning salah, the blessing of all other good acts came to an end. These two sins have dirtied the entire environment. This is because in those markets, where womens head is uncovered, Allahs lanat (curse) showers; in those schools, where girls head remains uncovered, Allahs lanat (curse) showers; in those markets and offices, where be-namazi (the one who doesnt offer salah) are present, there is more adversity. This is why the environment is dirty. The effect of this is the righteous deeds of the righteous person too lose its effect and we cant see the blessings of righteous acts. Even the duaas (supplications) dont
show its effect. If there are two family members performing salah, there are five who dont perform the salah. The practice of performing fajr salah has come to an end among the Muslims. We see few namazis (those who perform salah) in a factory and the rest are be-namazi and so is the case with the offices.
The worst state of this ummah where abandoning salah has become common
Today, the sin of leaving salah has become common that even in the hearts of those who perform salah, its identity and the feel of disgust in abandoning the salah has been removed. If some colleague of an employee comes drunken everyday and sits beside him, wont he advise him to give up drinking some day and for how many years, the colleague is abandoning salah, does he tell him to offer salah? When 80% of the students drink alcohol in an institute, will you admit your child in such an institute? And in the institute, if 80% of the students do not offer salah, do you have this same thinking that your child too might become a be-namazi if you admit him there? Oh people, leaving salah is worst that consuming alcohol and in fact worst than committing zina (fornication and adultery). The consumption of alcohol is not common because people have the realization that how bad it is or you can take that people think that a drunkard is very evil but they do not think that a be-namazi is evil. As people do not think badly of this sin, the very
realization of this being a sin has been destroyed from the hearts of the people. The sin is not a sin anymore in the eyes of the people.
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When a shop keeper is a drunkard, wont you think before sending your son to that shop? And here is a be-namazi sitting, do you ever think that why should I go to that benamazi? This is because the importance of salah has been removed even from the hearts of namazis. That is why no drunkard will dare to sit near us while a be-namazi can come even as our guest. No drunkard will come to our majlis but be-namazi will come and sit in our majlis because he knows that we dont see anything bad in a benamazi. ma salakum fi saqar -what led you into hell fire? qaloo lam naku minal musaleen- they said we were not of those who prayed. His state is that he has been a be-namazi for years and years but still he is a shareef (noble and honorable) and no change came in his nobility. He is still a righteous man and no change came in his righteousness. Oh they are very good people and so one can accept marriage proposal from them. When the namazis get this azmat of salah in their hearts, then the surrounding around them will change into a namazi one. The father is a namazi and stood always stands in fisrt saff (row) but his young daughter doesnt perform salah. The mother performs salah but the son is a benamazi. Think if a bottle of alcohol is found near the same son, how would the parents feel? This is because this sin is not something common and the sin of abandoning salah has become a tradition.
changing the qibla or the one after changing it when Allah replied, Both the prayers were right and no prayer will be wasted because in both the cases, the hukm of Allah was followed. Look at the words of the Quran, wama kana Allahu liyudeeAAa eemanakum- And Allah would never make your faith (prayers) to be lost. The prayers are associated with the word eeman. Here eemankum means your prayers.
comes after eeman and the successful are the ones who preserve their salah. Our pious predecessors compete in offering salah in the first saff and the greatest man of this ummah Hazrat Abu Bakar Siddique used to pray as if the stick is pegged in the ground. The greatest people of this ummah, Abu Bakar, Umar, Uthman and Ali (RadhiAllahu anhum) used to be seen in the first saff. They too used to do trade and cultivate the land but Allah praises them as Rijalun la tulheehim tijaratun wala bayAAun AAan dhikri Allahi waiqami alssalati - Men whom neither trade nor sale (business) diverts from the Remembrance of Allah (with heart and tongue), nor from performing As-Salat (Iqamat-as-Salat.
Salah is the first obligation after eeman. Allah has commanded more than seventy places in Quran just about this one obligation, the salah. Aqeemus Salaath-establish salah has been repeated more than seventy times. It is not commanded as addus salaatperform salah but to establish salah. The mufassireen (commentators) has written in explanation to aqeemus salaat that this is to give importance to the aadaab of salah, keeping up its time and also to make such an environment in which a man cannot live without offering salah. If everyone in my house offer tahajjud, then leaving fajr will become difficult for me and if everyone abandons salah altogether, then performing fajr salah will become difficult. If everyone in my office offers salah, then it will be very difficult for me to leave the salah and if everyone is be-namazi in the office, then it will be difficult for me to offer the salah. Same goes inside an airplane when everyone offers salah but we rarely see people offering salah except few as the habit of offering the salah has come to an end. A person will do hajj but he will leave the salah inside the plane and a person will go to do nafl umrah but he will leave out the farz of offering salah. Seventy nafl acts cannot compensate a single farz act. The recognition has come to an end that leaving salah is a major sin and how Allah is getting angry at this.
Stop the evils as the punishment seizes both namazis and benamazis
Our beloved Prophet when it comes to the tarbiyat of children asked us to make them habitual to offer salah within eight years old and make it strict when they reach ten years old. Why are we instructed like this? Because let Allah forbid when the child
becomes an adult, he doesnt leave any salah and he break his relation with Islam. Create the azmat of salah in the child when it is just ten years old and thus there will be no benamazi. First create this atmosphere in the house. Second, Allah has given everyone of us some status when we are in offices or factories or anywhere where people listen to us. So have the intention that you have to create namazis in that atmosphere. If someone is drinking alcohol sitting near you and if someone is falling in the fire close to you, wont you save him based on humanity? Quran, the truthful Book from Allah is saying about those who abandon the salah that they are going deep into the hell fire and he is going right before your eyes, is it not a humanity to make him perform salah? How big is this sympathy towards him! We should look around ourselves and see where we will be heard. We should turn them also towards salah. Prophet said if any of you see munkar (evil) (and the biggest munkar after kufr and shirk is leaving salah), stop it with your hands where your order or command works be it your office or your home that you cannot tolerate your employee to be a be-namazi. Now people say each goes to his qabr with his own deeds and so why to compel others. If this is so, let us have some drunkards in our homes for each one carry their own deeds to their qabr and why should it bother us. We dont think like this when it comes to drinking alcohol when leaving salah is worst than that. Have three to four drunkards in your office for they have to go to their qabr and you to your qabr. Here you will say the atmosphere of office will be ruined if you allow them to drink. So the atmosphere of office wont be ruined if salah is abandoned? This is because its adversity cannot be seen by you. So Prophet said to stop the evil with your hands and if you cannot, stop it with your tongue. When you see the fire erupting and if you cannot extinguish it, wont you shout for help, O people, for Allahs sake come and extinguish this fire for I cannot do it myself throwing water. If one cannot stop even by his tongue and he is helpless, then one should think in his heart how to make him a namazi and what tactic he should adopt? If he could at least do this, then think that, there is some eeman left in him. On the other hand, if be-namazis are growing right in his house, in his office, in front of his eyes then even though he himself might be a namazi, a Haji, he will equally taste the punishment that will descend on others. Whatever lanat of Allah showers there, he will be equally afflicted.
replied in affirmative. Prophet then replied, You have to offer salah in masjid and there is no excuse. The salahs of men used to be in masajid and that of women used to be in their homes for they get more ajr performing in their homes. When men offer salah in the masajid, it has its own barkat. It is narrated in a hadith that there are some blessed people in masjid because of whom others too get blessed when they join them in congregation. The men are thus commanded to offer salah in masajid with jamah. Once when Prophet was explaining about the importance of salah in jamah, he said, I wish I gather wood and burn the houses where men pray abandoning jamah in masajid. How stern are his words! This is because the muslims pride is manifested in salah in congregation and salah in congregation is the manifestation of muslims assembly. Allahs mercy is turned towards such an environment.
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slaves or creations) came in. Our beloved mother Ayesha (RadhiAllahu anha) says that our beloved Prophet was moving his lips in his death bed when there was no voice coming out and she moved close to him to hear what he says and she heard, as-salah, as-salah, as-salah wamaa malakat aymaanukum . Among the huqooqul-Allah, the greatest right is salah and our beloved Prophet mentioned it first.
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contact of Allah .This was the status of salah in the life of a muslim. They used to ask every single thing to his Allah through salah.
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where your action and words will work. Give more importance to this dawah and inshaaAllah, Allahs mercy will turn towards us and He will change our condition. If this act gets life inside our markets, houses and offices, inshaaAllah there will be peace everywhere. There will be chador of Allahs mercy spread everywhere. Today because of leaving salah and because of abandoning purdah, there is adversity everywhere and there is effect of Allahs curse everywhere. Because of this the peace and tranquility has been lifted, the love and affection has come to an end and there is no trace of humanity. If this command of Allah is brought into light in markets, schools, colleges, factories, offices and houses, then Allahs mercy will turn towards us. Ya Allah grant me and all of us tawfeeq to act on what we preach and hear. All praise and thanks to Allah .Let Allah help us remember Him excessively, to show Him gratitude and to worship Him in the most beautiful manner. Ya Allah grant us life of eeman, peace and tranquility. Ya Allah grant us Your talluq and love and a life pure from sins. Ya Allah make us establish prayers and give more importance to that and make us sincerely repent for the sins. Ya Allah grant us all the barakat of salah and grant us the life of salah.
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