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By Meenakshi Chauhan
Advocate on Record
Supreme Court of India
Why we need a law in our society? Can we live without law? Imagine of
a society where there is no law. Will it survive, If yes how? In such a
society the powerful, rich dominant can get their rights and the poor,
powerless, helpless will be right less; in such a situation there would be
“survival of the fittest”. But, in a democratic society, in a democratic
country like India law is made by the people, is of the people and for
the people.
Purpose of Law
Law is a means to keep society in order, is required and necessary and
useful for ordering the conduct of society. It is a yardstick and also a
tool for social engineering to build as efficient a structure of society as
possible2. It is a means of social control, to satisfy social claims and
demands. It provides remedy and justice to aggrieved. Law is a
method for harmonizing conflicting interests. Law creates devices,
machinery and means to reconcile conflicting interests. “Court” is
machinery created by law to provide justice.
1
Savigny’s theory
2
Roscoe Pound’s theory
Process of Providing Justice
If there are hundred victims and one offender it may be easy for courts
to decide. But if there are hundred offenders and one victim such a
situation becomes a matter concern for Court and poses difficulty.
As Law and its machinery (Courts) are there to provide justice, if the
final verdict of court is unjust to a party what remedy is left with
aggrieved? In such a situation, if one protests with strong criticism and
outspoken comment whether it is to be taken as affecting their dignity.
Courts are staffed by Judges who are human beings with all the frailties
that a human being can possess. So they can commit mistakes or do
errors. If judge strictly follows the law and delivers Judgment with the
technical law, then no now can say anything to a Judge/ court though
they can criticize law.
Definition
Under Indian law, “contempt of court” has been divided into two
categories: civil contempt and criminal contempt.
Civil contempt means “willful disobedience to any judgment, decree,
direction, order, writ, or other process of a Court, or willful breach of an
undertaking given to a Court” (section 2.b).
Section 2.c says that “Criminal Contempt” means the publication
(whether by words, spoken or written, or by signs, or by visible
representation, or otherwise) of any matter or the doing of any other
act whatsoever which
i. Scandalizes or tends to scandalize, or lowers or tends to
lower or tends to lower the authority of, any court, or
ii. Prejudices, or interferes or tends to interfere with, the
due course of any judicial proceeding: or
iii. Interferes or tends to interfere with, or obstructs or
tends to obstruct, the administration of justice in any other
manner.”
Restraints
Law of Contempt imposes three types of restraints:
1. Restrictions on writings or speeches affecting matters pending in
the court (subjudice)
2. Punishment for defiance of Court Orders
3. Punishment for Scandalous attacks on judges or the Court.
Power of court does not lie in the actual punishment that it imposes.
But, in the feeling among people that they have an obligation to obey
the court.
No Law is perfect forever. Law has a scope for development and this is
evident from the fact that law is amended many times, that the
Supreme Court had overruled its own Judgment, issued guidelines
many times. New Acts are passed from time to time by Parliament and
the basis for all this is change of circumstances, realization and
recognition of a cause/ new cause and failure of existing law. For
instance law developed itself from the narrow lanes of ‘locus standi’ to
the open fields of Public Interest Litigation.
Justice R.P Sethi, said in In re: Arundhati Roy “the law of Contempt has
been enacted to secure public respect and confidence in the Judicial
process. If such confidence is shaken or broken, the confidence of the
common man in the institution of judiciary and democratic set up is
likely to be eroded which, if not checked, is sure to be disastrous for
the society itself”.
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